People From Ireland

"Do exactly what you would do if you felt most loved and cherished."

"All God wants of man is a compassionate heart."

"Perhaps the secret of being happy is about letting go of fear , embracing energy that enriches us . Ignoring those who drain us and diminish , channeling ourselves towards goodness and positive acts"

"Every now and then its good to step back a little. When we let go a little and remove ourselves from the drama , we can see more clearly. So often we are caught up in the stress we fail to see what triggers our worries. When we are still and put distance between our problems we often discover the solutions"

"Your energy is powered by your thoughts, negative thoughts drain you, loving thoughts fill you with love"

"When we feel overwhelmed by all the suffering in the world, or just drained by the stress of the day, do this. Close your eyes, breathe deeply, and know that the very breath you are taking is the same miracle of life that pervades all creation. He who gives you this breath, despite your anxieties , fears and pain, knows you. He knows you better than you will ever understand yourself. Breathe in, breathe out. You are experiencing the miracle. The most amazing miracle of all. The gift of life. All things will find harmony in this knowing, in this, is the whisper of not only all creation, but of the Creator."

"Everything changes when you wake up in the morning and decide to own today. It will not be taken from you by anyone else, it will be yours"

""'Truly is the dawn of freedom appearing - truly the emancipation of the tenant farmers of Ireland. The south is awakening, slowly but surely". Daly in the Connaught Telegraph on 6 December 1879, after being released from Sligo jail following his comments at Gurteen."

""if anyone was evicted it was the duty of his fellows to assemble in their thousands and reinstate him the next day." : Daly at Gurteen, 2 November 1879."

"... You will join with me now in repeating the prayer of the three martyrs whom we mourn - 'God save Ireland!' And all of you, men, women, and boys and girls that are to be men and women of holy Ireland, will ever keep the sentiment of that prayer in your heart of hearts."

"The three bodies that we would tenderly bear to the churchyard, and would bury in consecrated ground with all the solemn rites of religion, are not here. They are away in a foreign and hostile land (hear, hear), where they have been thrown into unconsecrated ground, branded by the triumphant hatred of our enemies as the vile remains of murderers (cries of 'no murderers,' and cheers). Those three men whose memories we are here to-day to honour - Allen, O'Brien, and Larkin - they were not murderers (great cheering). (A Voice - Lord have mercy on them.) Mr. Martin - These men were pious men, virtuous men - they were men who feared God and loved their country. They sorrowed for the sorrows of the dear old native land of their love (hear, hear). They wished, if possible, to save her, and for that love and for that wish they were doomed to an ignominious death at the hands of the British hangman (hear, hear). It was as Irish patriots that these men were doomed to death (cheers)..."

"My object in all my proceeding has been simply to establish the independence of Ireland for the benefit of all the people of Ireland - noblemen, clergymen, judges, professional men - in fact, all Irishmen. I sought that object first, because I thought it was our right; because I thought, and think still, national independence was the right of the people of this country. And secondly, I admit, that being a man who loves retirement, I never would have engaged in politics did I not think it necessary to do all in my power to make an end of the horrible scenes the country presents - the pauperism, and starvation, and crime, and vice, and the hatred of all classes against each other. I thought there should be an end to that horrible system, which while it lasted, gave me no peace of mind, for I could not enjoy anything in my country, so long as I saw my countrymen forced to be vicious, forced to hate each other, and degraded to the level of paupers and brutes. This is the reason I engaged in politics."

"Then, my lords, permit me to say, that admitting the narrow and confined constitutional doctrines, which I have heard preached in this court, to be right, I am not guilty of the charge according to this Act! In the article of mine, on which the jury framed their verdict, which was written in prison, and published in the last number of my paper, what I desired to do was this, to advise and encourage my countrymen to keep their arms; because that is their inalienable right, which no Act of Parliament, no proclamation can take away from them. It is, I repeat, their inalienable right. I advised them to keep their arms; and further, I advised them to use their arms in their own defence against all assailants - even assailants that might come to attack them unconstitutionally and improperly, using the Queen's name as their sanction."

""I am a Land Leaguer myself, and I would not be a Land Leaguer if it had anything behind it like revolution. I would fight against it." : Daly to the Bessborough Commission 1880."

"Knowledge is knowing that a tomato is a fruit; wisdom is knowing not to use it in a fruit salad."

"In the primitive church were not prayers simple, unpremeditated, united; prayers of the well-taught apostle; prayers of the accomplished scholar; prayers of the rough but fervent peasant; prayers of the new and zealous convert; prayers which importuned and wrestled with an instant and irrepressible urgency; — were they not an essential part of that religion, which holy fire had kindled; and which daily supplications alone could fan?"

"Presumption has many forms; and it is worth considering, whether a great and good Being would most disapprove the presumption which expected too much from His goodness, or the presumption which dared positively to disbelieve His promise."

"The regeneration of a sinner is an evidence of power in the highest sphere — moral nature; with the highest prerogative — to change nature; and operating to the highest result — not to create originally, which is great; but to create anew, which is greater."

"On the day of Pentecost Christianity faced the world, a new religion, without a history, without a priesthood, without a college, without a people, and without a patron. She had only her two sacraments and her tongue of fire. The latter was her sole instrument of aggression."

"Every accessory, every instrument of usefulness, the church has now in such a degree and of such excellence as was never known in any other age; and we want but a supreme and glorious baptism of fire to exhibit to the world such a spectacle as would raise ten thousand hallelujahs to the glory of our King."

"Thousands of pulpit orators have swayed their audiences as a wind sways standing corn; but in the result, those who were most affected differed nothing from their former selves. An effect of eloquence is sufficient to account for a vast amount of feeling at the moment; but to trace to this a moral power, by which a man, for his life long, overcomes his besetting sins, and adorns his name with Christian virtues, is to make sport of human nature."

"Religion has never, in any period, sustained itself except by the instrumentality of the tongue of fire. Only where some men, more or less imbued with this primitive power, have spoken the words of the Lord, not with " the words which man's wisdom teacheth, but which the Holy Ghost teacheth," have sinners been converted, and saints prompted to a saintlier life."

"No enumeration of the fruits of the Spirit will be found which excludes peace and joy, much less love; and from these graces, if, indeed, not from the last alone, spring the various fruits which unitedly constitute righteousness."

"A religion without the Holy Ghost, though it had all the ordinances and all the doctrines of the New Testament, would certainly not be Christianity."

"Come, then, with what voice Thou wilt come, Thou power- clad Messenger of my Redeemer! Come with thunder on Thy tongue, or with a sweet "harp of ten strings;" come to us simple as a little child, or wise as a scribe instructed of God; but, O! let us only feel that fire in Thy message which lies not in sentences nor in tones, but in a heart itself inflamed from above, and pouring fire into our hearts."

"Return, O Power of the Pentecost, return to Thy people! Shed down Thy flame on many heads! To us, as to our fathers and to those of the old time before them, give fullness of grace! Without Thee we can do nothing; but filled with the Holy Ghost, the excellency of the power will be of Thee, O God! and not of us."

"No glory of the Eternal One is higher than this, " MIGHTY-TO SAVE;" no name of God is more adorable than that of "SAVIOUR;" noplace among the servants of God can be so glorious as that of an instrument of salvation."

"Human nature is said by many to be good; if so, where have social evils come from? For human nature is the only moral nature in that corrupting thing called "society." Every example set before the child of to-day is the fruit of human nature. It has been planted on every possible field — among the snows that never melt; in temperate regions, and under the line; in crowded cities, in lonely forests; in ancient seats of civilization, in new colonies; and in all these fields it has, without once failing, brought forth a crop of sins and troubles."

"There is not a beast of the field but may trust his nature and follow it; certain that it will lead him to the best of which he is capable. But as for us, our only invincible enemy is our nature."

"Each sinner transformed into a saint is a new token of a redeeming power among men. That token declares to observers, not that there is a King in heaven, not that there is a "Father of Lights," but that there is a Saviour. And this is the testimony that the world especially needs."

"It should be never absent from our recollection that there are now two distinct nations in China--the Chinese and the Tartars--whose characters essentially differ, notwithstanding their external appearance be nearly the same. They are both subject to the most absolute authority that can be vested in a Prince(Qianlong), but with this distinction--that to the Chinese it is a foreign tyranny, to the Tartar a domestic despotism. The latter consider themselves as in some degree partakers of their Sovereign's dominions over the former, and that imagination may, perhaps, somewhat console them under the pressure of his power upon themselves--like the house servants and house negroes belonging to a great landlord in Livonia or planter in Jamaica, who, though serfs themselves, look down upon the peasantry and field negroes as much their inferiors."

"The breaking-up of the power of China (no very improbable event) would occasion a complete subversion of the commerce, not only of Asia, but a very sensible change in the other quarters of the world. The industry and the ingenuity of the Chinese would be checked and enfeebled, but they would not be annihilated. Her ports would no longer be barricaded; they would be attempted by all the adventures of all trading nations, who would search every channel, creek, and cranny of China for a market, and for some time be the cause of much rivalry and disorder. Nevertheless, as Great Britain, from the weight of her riches and the genius and spirits of her people, is become the first political, marine, and commercial Power on the globe, it is reasonable to think that she would prove the greatest gainer by such a revolution as I have alluded to, and rise superior over every competitor."

"The Empire of China is an old, crazy, first-rate Man of War, which a fortunate succession of able and vigilant officers have contrived to keep afloat for these hundred and fifty years past, and to overawe their neighbours merely by her bulk and appearance. But whenever an insufficient man happens to have the command on deck, adieu to the discipline and safety of the ship. She may, perhaps, not sink outright; she may drift some time as a wreck, and will then be dashed to pieces on the shore; but she can never be rebuilt on the old bottom."

"For it would now seem that the policy and vanity of the Court equally concurred in endeavouring to keep out of sight whatever can manifest our pre-eminence, which they undoubtedly feel, but have not yet learned to make the proper use of. It is, however, in vain to attempt arresting the progress of human knowledge. I am, indeed, very much mistaken if all the authority and address of the Tartar Government will be able much longer to stifle the energies of their Chinese subjects. Scarcely a year now passes without an insurrection in some of their provinces. it is true they are soon suppressed, but their frequency is a strong symptom of the fever within. The paroxysm is repelled, but the disease is not cured."

"Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge"

"The Government, as it stands, is properly the tyranny of a handful of Tatars over more than three hundred millions of Chinese."

"The spirit of contempt is the true spirit of Antichrist; for no other is more directly opposed to Christ."

"It awes by the majesty of its truths, it agitates by the force of its compunctions, it penetrates the heart by the tenderness of its appeals, and it casts over the abyss of thought, the shadow of its eternal grandeur."

"We are not to wait to be in preparing to be. We are not to wait to do in preparing to do, but to find in being and doing preparation for higher being and doing."

"Bearing bravely the evils that beset us, doing cheerfully the duties that are near, trusting in God, guided by Christ, fear shall not confound us in the way, and death shall find us ready."

"The path which leads to the mount bf ascension does not lie among flowers; and he who travels it must climb the cold hillside, he must have his feet cut by the pointed rocks, he must faint in the dark valley, he must not seldom have his rest at midnight on the desert sand."

"Why should not our solemn duties, and our hastening end, render us so united, that personal contention would be impossible, in a general sympathy quickened by the breath of a forbearing and pitying charity?"

"The materials of the first temple were made ready in solitude. Those of the last also must be shaped in retirement; in the silence of the heart; in the quietness of home; in the practice of unostentatious duty."

"Enough of good there is in the lowest estate to sweeten life; enough of evil in the highest to check presumption; enough there is of both in all estates, to bind us in compassionate brotherhood, to teach us impressively that we are of one dying and one immortal family."

"The Psalms are an everlasting manual to the soul; the book of its immortal wishes, its troubles, its aspirations, and its hopes; sung in every tongue, and in every age; destined to endure while the universe of God has light, harmony, or grandeur, while man has religion or sensibility, while language has sublimity or sweetness."

"When illusions are over, when the distractions of sense, the vagaries of fancy, and the tumults of passion have dissolved even before the body is cold, which once they so thronged and agitated, the soul merges into intellect, intellect into conscience, conscience into the unbroken, awful solitude of its own personal accountability; and though the inhabitants of the universe were within the spirit's ken, this personal accountability is as strictly alone and unshared, as if no being were throughout immensity but the spirit and its God."

"O, we all long for the day, the blessed day, when freedom shall at least be co-extensive with Christendom; when a slave political or domestic, shall not tread on an atom upon which the cross of Calvary has cast its shadow; when the baptism of the crucified shall be on every brow, the seal of a heavenly sonship; when the fire of a new Pentecost shall melt asunder, by its divine heat of charity, the bond which wrong or prejudice has fastened; when, to touch any spot over the wide sweep of God's Christianized earth, any spot which the gospel of the Saviour has ever visited, which the name of the Saviour has ever sanctified, shall be, in itself, the spell of a complete deliverance, the magic of a perfect franchise."

"Not until right is founded upon reverence, will it be secure; not until duty is based upon love, will it be complete; not until liberty is based on eternal principles, will it be full, equal, lofty, and universal."

"Brethren, we can rule our tempers, and we ought. Open the gospel, that most profound philosophy of the human soul, and yet most simple and practical directory of human duty; study it, fill your whole nature with its inspiration; set Christ before you; look upon His calm forehead and unstormed breast; think how He endured all contradiction of sinners, and endured them to the cross; and on the cross learn of Him then, for He was meek and lowly of heart."

"Happiness is not the end of duty, it is a constituent of it. It is in it and of it; not an equivalent, but an element."