People From Buenos Aires

"The five words that have come to define both the promise and the limits of Francis’ papacy came in the form of a question: “Who am I to judge?” That was his answer when asked about homosexuality by a reporter in July. Many assumed Francis, with those words, was changing church doctrine. Instead, he was merely changing its tone, searching for a pragmatic path to reach the faithful who had been repelled by their church or its emphasis on strict dos and don’ts. Years of working closely with parish priests have taught him that the church seemed more comfortable with narrow issues than human complexity, and it lost congregants and credibility in the bargain. He is urging his army to think more broadly."

"Francis and Benedict appear to get on well: both men flatter each other, and Francis was especially generous with quotations from Benedict in his recent exhortation. In any case, Francis needs to keep his predecessor on his side, for it was Benedict who codified the conservative views of John Paul II, the hero of many Catholics, particularly those on the right of the spectrum. Francis will continue the policy of both John Paul II and Benedict on détente and fraternal relations with Judaism. (Francis plans to visit Israel in May.) But with his experience working with the Muslim immigrant population of Argentina, Francis will extend a warmer hand toward Islam than Benedict, who famously infuriated that religion’s clerics with a scholarly aside in an otherwise innocuous speech. And he has proved himself amenable to Protestant, evangelical piety, scandalizing conservative Catholics in Argentina by kneeling and being blessed by Pentecostal preachers in a Buenos Aires auditorium. While still in his home country, the future Pope also said that priestly celibacy is a recent development (it dates to about the year 1000) and has seemed open to change. Again, in Argentina, he startled conservatives by attending the funeral of a rebel bishop who left the church to marry, comforting the deceased prelate’s widow, who used to concelebrate Mass with her husband."

"He talks about Christ’s love like a man who has found something wondrous and wants nothing more than to share it. “He is waiting for us,” Francis says. And when he comes to the end of his homily, the script drops once more. “This thought gives us hope! We are on the way to the Resurrection. And this is our joy: one day find Jesus, meet Jesus and all together, all together — not here in the square, the other way — but joyful with Jesus. This is our destiny.”"

"He won’t wear the shoes. He doesn’t bait the gays, or hound the nuns, or call Mohammed “evil and inhuman,” or fear the mean-girl Vatican cardinals whose solid gold multi-millennium party he’s so genially wrecking. Instead Pope Francis spends his days publicly worrying about social justice, calling attention to the problems of runaway capitalism, and entreating people to be decent to one another."

"If the Church becomes like him and becomes what he wants it to be, it will be an epochal change."

"I continue to be pleased with what Francis is talking about and his openness — despite papal authorities’ attempts to retract his statements. … He’s offering very universal ideas — not closing the door and saying you have to be a Catholic in order for good things to happen. This is the kind of world leader that we need in a position of power that the pope has if we want hope for a more universal community. … Had he been rigid and conservative in his approach, I think he really would have kept pushing on the backs of those who were ready to flee the church. So what he’s doing gives some solace to those who are a little more progressive, which is a growing number in the church. It gives a chance for those folks to remain involved. I think that from a Catholic standpoint he’s doing the right thing. He’s doing pretty much all he can do for the good of the Catholic Church."

"I also think another thing that can unite people, you know, despite the clips that we just heard, is, you know, we are—we are caring. You know, these are all our fellow creatures on the planet. And the pope, for example, is working on an environmental encyclical, I read, and he has a great quote from just a couple months ago, where he said, “God always forgives. People occasionally forgive. But nature never forgives. You drive a creature extinct, that creature is not coming back." This is, you know, not me; this is the pope. And so, I think that there is a potential—I do think people care. You know, basically, it cuts across a lot of different ideologies and groups about, you know, this planet."

"I want to thank His Holiness Pope Francis, whose moral example shows us the importance of pursuing the world as it should be, rather than simply settling for the world as it is…"

"Pope Francis had quite a 78th birthday. The pontiff began Wednesday with prayers and a birthday celebration with tango dancers near St. Peter’s Square. His day ended with a historic diplomatic breakthrough between Cuba and the United States — and the disclosure that the Argentine pope played a key role as broker. Francis is being credited for helping bridge the divide by first sending letters to President Obama and President Raúl Castro of Cuba, and then having the Vatican host a diplomatic meeting between the two sides in October. “The Holy Father wishes to express his warm congratulations for the historic decision,” Francis said in a statement released Wednesday night by the Vatican."

"We couldn't have found a better person to take the bull by the horns and begin repairing our country's fracture. He's someone who truly knows the country and is served with good advisers. This election has encouraged us to place hope in the future and put aside our past of firearms, machetes and terrible destruction. Since the Holy Father's visit, we've felt a wind of change blowing through our country — there's been a total turnaround. He came as a messenger of mercy and urged reconciliation in our communities. This summons to peace and forgiveness was heard by former enemies and combatants and has now become something real, giving the new president a real chance for peace."

"When the pope speaks about "change," he is not talking about modest reforms or tinkering around the edges. He is talking about radical changes as to how the global economy functions, and in how we relate to the planet and to each other. Most importantly, he understands the urgency of the moment. We need real change now."

"Pope Francis has forcefully reminded us that greed, and the worship of money, is not what human existence should be about. At a time when the top 1 percent of the people on Earth own almost as much wealth as the bottom 99 percent, he has pointed out the immorality and inhumanity of a global economy which provides a handful of billionaires with incredible riches, while billions of people on this planet — the children, the elderly, the unemployed and the poor — are discarded and left behind."

"Pope Francis is not just asking us to alleviate poverty and move toward more equitable distribution of wealth and income. Nor is he simply requesting that we act boldly to combat climate change and save the planet. He is asking us to create a new form of society where the economy works for all, and not just the wealthy and the powerful. He is asking us to become a different kind of person, where our happiness and well-being comes from serving others and being part of the human community — not by spending our lives accumulating more and more wealth and power while oppressing others."

"In 2015 fossil fuel resistance gained a powerful new ally: Pope Francis. He declared, in the first-ever papal encyclical on the environment and climate change, "The idea of infinite or unlimited growth, which proves so attractive to economists, financiers, and experts in technology... is based on the lie that there is an infinite supply of the Earth's goods, and this leads to the planet being squeezed dry at every limit." Pope Francis has called for swift action to save the planet from environmental ruin, urging world leaders to hear "the cry of the Earth and the cry of the poor." The pope said that protecting the planet is a moral and ethical "imperative" for believers and nonbelievers alike that should supersede political and economic interests. While touring South America, the pope said, "The goods of the Earth are meant for everyone. And however much someone may parade his property, it has a social mortgage. In this way, we move beyond purely economic justice, based on commerce, toward social justice, which upholds the fundamental human right to a dignified life. The tapping of natural resources... must not be concerned with short-term benefits.""

"Pope Francis’ two-day visit to Ireland on August 25-26th comes at a time when people need hope. The Irish Church has been devastated by the abuse scandals, which have never been properly dealt with...Only in the last few years has the Catholic hierarchy recognized that clerical abuse has taken place. In 1978, Betty Williams and I had the privilege of a 30-minute private conversation with Pope John Paull II in the Vatican. Coming out of a violent conflict in Northern Ireland, we appealed to the Pope to reject the “Just War” theory and to bring forward a theology of nonviolence and peace for the Catholic Church. When Pope John Paul visited Ireland the following year he appealed to people to reject violence and build peace. However, we still wait for the Vatican to publish an encyclical on Christian nonviolence which would reject “Just War” theology. Pope Francis has called for the total abolition of nuclear weapons and for just peacemaking. His visit to Knock, while rightly focusing on the church’s abuse scandals, was a missed opportunity. He should have also called for the abolition of war and militarism, and for the return to Gospel nonviolence... In my opinion, an encyclical on nonviolence and disarmament from Pope Francis would give hope to us all and encourage us all to take up our responsibility to build a new culture of peace and nonviolence, not only in the Church and in Ireland, but throughout the whole world."

"There is a recent photo of Pope Francis doing the rounds on social media that shows him walking alone, without security people or a private secretary, across a Vatican courtyard. In the early days of his pontificate, it would have been seen as Francis breaking through the stuffy conventions of the Vatican: being his own man. Five years on, it is instead viewed as symbolic of Francis’s loneliness. Here is a man struggling to find allies or support from the Catholic faithful in his stalled efforts to reform the church and failing attempts to tackle the abuse crisis."

"In this extremely dramatic moment for the universal Church, may Pope Francis recognize his errors and, in a manner consistent with the declared principle of zero tolerance, be the first to set a good example for the cardinals and bishops who covered up McCarrick's abuses, and resign along with all of them. [...] The Pope [Bergoglio] did not make the slightest comment on those very serious words of mine and showed no expression of surprise on his face, as if the matter had already been known to him for some time, and he immediately changed the subject."

"Let's consider the history of the Jesuits. That is something I am studying now with great care. In fact, if you would like to know the synthesis of my thought, it is this: What we are now seeing is the triumph of a 60-year-old plan, the successful execution of a well-thought out plan to bring a new sort of thinking into the heart of the Church, a thinking rooted in elements of Liberation Theology containing strands of Marxism, little interested in traditional Catholic liturgy or morality or theology, but rather focused on ‘praxis’ in the field of social justice. And now this plan has achieved one of its supreme goals, with a Jesuit on the See of Peter."

"["Do you see any signs that the Vatican, under Pope Francis's leadership, is taking adequate measures to address the serious problems of abuse? If not, what is missing?"] The signs I see are truly disturbing. Not only does Pope Francis do almost nothing to punish those who have committed abuse, he does absolutely nothing to denounce and bring to justice those who have, for decades, facilitated and hidden the abusers. To cite just one example: Cardinal Wuerl, who covered up the abuses of McCarrick and others for decades, and whose repeated and brazen lies were made clear to all who paid attention, had to resign in disgrace due to popular outrage. And yet, in accepting his resignation, Pope Francis praised him for his "nobility." What credibility can the Pope have after this kind of statement?"

"Today, we are witnessing the criminalization of dissidents, and while we may not yet see their physical elimination, we know how many of them have been suspended a divinis, deprived of their livelihoods, and cast out of Church life. This is happening while, at the same time, scandal-mongers and adulterers of all kinds are not only unpunished and unexpelled from ministry but are even promoted and immortalized in photographs, standing next to Bergoglio, who keeps them close because he knows he can use them in any way that suits him. Let us therefore understand why the corruption of the hierarchy is instrumental to the plan of the synodal sect. Their errors are an excellent means of gaining their obedience and complicity in carrying out the worst atrocities against the Church and the faithful."

"Pope Francis on Saturday thanked journalists for helping uncover the clerical sexual abuse scandals that the Roman Catholic Church initially tried to cover up. The pope praised what he called the "mission" of journalism and said it was vital for reporters to get out of their newsrooms and discover what was happening in the outside world to counter misinformation often found online. Francis was speaking at a ceremony to honour two veteran correspondents -- Philip Pullella of Reuters and Valentina Alazraki of Mexico's Noticieros Televisa -- for their long careers spent covering the Vatican. The sexual abuse scandals hit the headlines in 2002, when U.S. daily The Boston Globe wrote a series of articles exposing a pattern of abuse of minors by clerics and a widespread culture of concealment within the Church."

"Pope Francis celebrated his 85th birthday on Friday, a milestone made even more remarkable given the coronavirus pandemic, his summertime intestinal surgery and the weight of history: His predecessor retired at this age and the last pope to have lived any longer was Leo XIII over a century ago... But Francis also is beset by problems at home and abroad and is facing a sustained campaign of opposition from the conservative Catholic right. He has responded with the papal equivalent of “no more Mr. Nice Guy.”"

"After spending the first eight years of his papacy gently nudging Catholic hierarchs to embrace financial prudence and responsible governance, Francis took the gloves off this year, and appears poised to keep it that way. Since his last birthday, Francis ordered a 10% pay cut for cardinals across the board, and slashed salaries to a lesser degree for Vatican employees, in a bid to rein in the Vatican’s 50-million-euro ($57 million) budget deficit. To fight corruption, he imposed a 40-euro ($45) gift cap for Holy See personnel. He passed a law allowing cardinals and bishops to be criminally prosecuted by the Vatican’s lay-led tribunal, setting the stage for the high-profile trial underway of his onetime close adviser, Cardinal Angelo Becciu, on finance-related charges. Outside the Vatican, he hasn’t made many new friends, either. After approving a 2019 law outlining the way cardinals and bishops could be investigated for sex abuse cover-up, the past year saw nearly a dozen Polish episcopal heads roll. Francis also approved term limits for leaders of lay Catholic movements to try to curb their abuses of power, resulting in the forced removal of influential church leaders. He recently accepted the resignation of the Paris archbishop after a media storm alleging governance and personal improprieties."

"Russian President Vladimir Putin called Pope Francis Friday to congratulate him on his 85th birthday, praising the pontiff’s efforts to strengthen ties between the Vatican and Russia. The Russian leader noted Francis’ “high global authority and his big personal contribution to the development of ties between Russia and the Vatican,” the Kremlin said in its readout. It added that Putin and the pope agreed to “continue joint efforts to uphold core spiritual and humanitarian values,” and emphasized the importance of a “constructive inter-religious dialogue.” The call followed Francis’ statement earlier this month that he had plans for a possible second meeting with the head of the Russian Orthodox Church, following their historic 2016 encounter in Cuba — the first-ever meeting between the leaders of the two churches. Francis said he planned to meet next week with a Russian church envoy to agree “on a possible meeting” with Patriarch Kirill... The two churches split during the Great Schism of 1054 and have remained estranged over a host of issues, including the primacy of the pope and Russian Orthodox accusations that the Catholic Church is poaching converts in former Soviet lands."

"Pope Francis has a very precise overall vision of contemporary society, of the Church today and, ultimately, of all history. He seems to me to be affected by a kind of hyperrealism that claims to be “pastoral”. According to him, the Church must surrender to the evidence: it is impossible for her to continue preaching a moral doctrine such as the one she has preached until now. It must decide to capitulate to the demands of modern man and, as a result, rethink its motherhood. Of course, the Church must always be a mother, but instead of being so by transmitting life and educating its children, it will be so to the extent that it knows how to accept them as they are, listen to them, understand them and accompany them...These concerns, which are not bad in themselves, must be understood here in a new and very particular sense: the Church can no longer impose itself, and consequently must no longer do so. It is passive and adapts. Ecclesial life, as it can be lived today, conditions and determines the very mission of the Church, even its raison d'être. For example, since it can no longer demand the same conditions as in the past for access to the Holy Eucharist, given that modern man sees this as intolerable intolerance, the only realistic and authentically Christian reaction, in this logic, is to adapt to this situation and redefine its own requirements. Thus, inevitably, morality changes: eternal laws are subjected to an evolution made necessary by historical circumstances and by the imperatives of a false and misunderstood charity."

"This is no longer Russophobia, it's a perversion on a level I can't even name."

"Pope Francis’ coy two-step on sexual mores hangs over Catholic culture like the sword of Damocles. Papal ambiguity weakens the Catholic Radio Association’s current effort to resist newly mandated reporting rules about workforce diversity. Driving the rules is an ideological ambition to demolish the scaffolding of traditional behavioral norms regarding sex."

"Pope Francis opened up questions that previously were closed, and in so doing created divisions and confusion that will require, at some future point, definitive clarification and decision. Perhaps these questions will have to be settled by an ecumenical council tasked with cleaning up the mess Francis made. But for now, as the cardinals of the Catholic Church gather in Rome for a conclave to select Francis’ successor, a cloud of uncertainty, even of dread, hangs over the Holy See. That’s the true legacy of Pope Francis."

"Pope Francis honored Dr. Hong [Tao-Tze, Grand Master of Taijimen,] with a limited edition official medal commemorating the 11th year of his pontificate (2024), which is engraved with the Latin phrase “SIMVL INVENIENDAE SVNT PACIS SEMITAE,” meaning “the peace paths are to be found together.” Only 3,000 such medals were given by the Pope to VIPs during the year."

"(About Pope Francis) He has provided great solace and comfort and we are extremely appreciative for his reaching out to our family in this way. He understands that Julian is suffering and is concerned."

"While Catholics worldwide honored the deceased Pope, he was not even mentioned at the Nanjing gathering [on the 23rd of April celebrating the 76th anniversary of the Communist capture of Nanjing during the Chinese Civil War]."

"Pope Francis got up early, at 5 in the morning. Then he would come down from the second floor, where he lived. He would step out of the lift with his slightly unsteady gait and immediately go to shake hands with the doorman or doorwoman on duty, the Swiss guard, the policeman who had worked the night shift, the waiter, the cleaning lady... people who may have worked for many years in the Vatican but whom the Pope had only seen through a telescope. He usually came down with a bag (one of those plastic supermarket bags) in which he put a jar of jam, a box of biscuits... because there was always someone whose birthday or name day it was, and he never forgot. He went on a very demanding trip to Iraq and returned the following Sunday, which was my birthday. Again, he came down with his bag and said, ‘This jar of jam is for you, I didn't forget’."

"[Francis] remains an enigma of gifts that time and history will reveal. There is still a wealth of qualities that we will discover over time. Pope Francis had a vast theological, literary and philosophical culture. He always presented himself with simplicity, never flaunting his culture, but he was a fine intellectual. Suffice it to say that he was a friend of Jorge Luis Borges, whom he invited to speak at his school in Buenos Aires."

"(Regarding traditional Catholics) He didn't give them any weight. He was immune, having lived as a Jesuit provincial during the Argentine dictatorship. Once he met the Lefebvrians of St. Pius X and said: their problem is not ecclesiological, but psychological. He had a very deep spirituality. He had a popular devotion. He was a progressive linked to tradition. He was consistent to the end."

"Tomorrow will be the third anniversary of the large-scale war against Ukraine: a painful and shameful occasion for the whole of humanity! As I reiterate my closeness to the suffering Ukrainian people, I invite you to remember the victims of all armed conflicts, and to pray for the gift of peace in Palestine, Israel and throughout the Middle East, Myanmar, Kivu and Sudan. In recent days I have received many messages of affection, and I have been particularly struck by the letters and drawings from children. Thank you for this closeness, and for the prayers of comfort I have received from all over the world! I entrust you all to the intercession of Mary, and I ask you to pray for me."

"The unjust distribution of goods persists, creating a situation of social sin that cries out to Heaven and limits the possibilities of a fuller life for so many of our brothers."

"El cristiano ve a la Iglesia como Cuerpo de Cristo, como el recipiente que guarda íntegro el depósito de la fe, como la Esposa fiel que comunica sin mengua ni falta todo lo que Cristo le dejó como encargo … La Iglesia como realidad “santificada” plenamente y capaz de recibir y de comunicar — sin errores ni carencias, desde su propia pobreza y aun con sus pecados — toda la santidad de Dios, no es un “complemento” o un “agregado institucional” a Jesucristo, sino participación plena de su Encarnación, de su Vida, de su Pasión, muerte y Resurrección. … Al defender su pureza, su indefectibilidad, su santidad de Esposa, la Iglesia está defendiendo el “lugar” por donde pasa el Don la Vida de Dios al mundo y el don de la vida del mundo a Dios. Este don – cuya expresión más plena es la Eucaristía – no es un don más entre otros sino del don total de la Vida más íntima de la Trinidad que se derrama para la vida del mundo y la vida del mundo asumida por el Hijo que se ofrece al Padre."

"Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that creates huge inequalities."

"Está en juego la vida de tantos niños que serán discriminados de antemano privándolos de la maduración humana que Dios quiso se diera con un padre y una madre. Está en juego un rechazo frontal a la ley de Dios, grabada además en nuestros corazones.'Recuerdo una frase de Santa Teresita cuando habla de su enfermedad de infancia. Dice que la envidia del Demonio quiso cobrarse en su familia la entrada al Carmelo de su hermana mayor. Aquí también está la envida del Demonio, por la que entró el pecado en el mundo, que arteramente pretende destruir la imagen de Dios: hombre y mujer que reciben el mandato de crecer, multiplicarse y dominar la tierra. No seamos ingenuos: no se trata de una simple lucha política; es la pretensión destructiva al plan de Dios. No se trata de un mero proyecto legislativo (éste es sólo el instrumento) sino de una “movida” del padre de la mentira que pretende confundir y engañar a los hijos de Dios.'Jesús nos dice que, para defendernos de este acusador mentiroso, nos enviará el Espíritu de Verdad."

"This is what I want, a poor Church for the poor."

"The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. "But, Father, this is not Catholic! He cannot do good." Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this "closing off" that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy."

"The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! "Father, the atheists?" Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. "But I don’t believe, Father, I am an atheist!" But do good: we will meet one another there."

"You ask me if the God of the Christians forgives those who don’t believe and who don’t seek the faith. I start by saying — and this is the fundamental thing — that God’s mercy has no limits if you go to him with a sincere and contrite heart. The issue for those who do not believe in God is to obey their conscience."

"The Marxist ideology is wrong. But I have met many Marxists in my life who are good people, so I don’t feel offended. … The promise was that when the glass was full, it would overflow, benefiting the poor. But what happens instead, is that when the glass is full, it magically gets bigger (and) nothing ever comes out for the poor. This was the only reference to a specific theory. I was not, I repeat, speaking from a technical point of view but according to the church’s social doctrine. This does not mean being a Marxist."

"«Era silenziosa, ma dentro il suo cuore, quante cose diceva al Signore! “Tu, quel giorno – questo è quello che abbiamo letto – mi hai detto che sarà grande; tu mi ha detto che gli avresti dato il Trono di Davide, Suo Padre, che regnerà per sempre e adesso lo vedo lì!”. La Madonna era umana! E forse aveva la voglia di dire: “Bugie! Sono stata ingannata!”»."

"Proselytism is solemn nonsense, it makes no sense. We need to get to know each other, listen to each other and improve our knowledge of the world around us. Sometimes after a meeting I want to arrange another one because new ideas are born and I discover new needs. This is important: to get to know people, listen, expand the circle of ideas. The world is crisscrossed by roads that come closer together and move apart, but the important thing is that they lead towards the Good."

"thumb|right|The Son of God became incarnate to infuse into the [[human soul the feeling of brotherhood. All are brothers and all children of God]] The Son of God became incarnate to infuse into the human soul the feeling of brotherhood. All are brothers and all children of God. Abba, as he called the Father. I will show you the way, he said. Follow me and you will find the Father and you will all be his children and he will take delight in you. Agape, the love of each one of us for the other, from the closest to the furthest, is in fact the only way that Jesus has given us to find the way of salvation and of the Beatitudes."

"thumb|right|Mystics have been fundamental to the church. A [[religion without mystics is a philosophy.]] Ignatius, for understandable reasons, is the saint I know better than any other. He founded our Order. I'd like to remind you that Carlo Maria Martini also came from that order, someone who is very dear to me and also to you. Jesuits were and still are the leavening not the only one but perhaps the most effective — of Catholicism: culture, teaching, missionary work, loyalty to the Pope. But Ignatius who founded the Society, was also a reformer and a mystic. Especially a mystic."

"thumb|right|I love the [[mystics...The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life. ]] [Mystics] have been fundamental [to the church]. A religion without mystics is a philosophy."

"thumb|right|God is the [[light that illuminates the darkness, even if it does not dissolve it, and a spark of divine light is within each of us...Our species will end but the light of God will not end and at that point it will invade all souls and it will all be in everyone.]] I love the mystics; Francis also was in many aspects of his life, but I do not think I have the vocation and then we must understand the deep meaning of that word. The mystic manages to strip himself of action, of facts, objectives and even the pastoral mission and rises until he reaches communion with the Beatitudes. Brief moments but which fill an entire life."