Non Fiction Authors From Canada

"The sad thing is that one of the most enjoyable things in life is singing together with others, but it’s also one of the most efficient ways of spreading a virus."

"The things I’ve done are different, but the values and interests that underlie them are quite the same."

"Power is real and somebody is going to have it. So, if you would exercise it ethically and in the national interest, why shouldn't it be you? And why shouldn't it have been me?"

"Acceptance was the first step. Loving my anxious self was the basis of making some changes that made my life easier. Anxiety is just one part of me, along with the fact that I'm a devoted friend and a good cook and I buy multiple copies of my favorite books because I love to give them away. I embrace my weird now. I'm not ashamed of who I am. When I started asking for help when I needed it, I learned there is nothing weak about doing that. I realize now that it is incredibly brave to admit when my anxiety is more than I can handle by myself. I still have anxiety sometimes, but I now have tools to help take my power back. I have compassion for myself when I'm having a hard time. I know that I can ride this difficult wave of emotion, and I'll be okay. I'm done pretending."

"The Gates Foundation is the third-largest underwriter of global health research, trailing only the governments of the United States and the United Kingdom."

"The willingness of Africans to participate in the slave trade in Africa allowed it to flourish. Africans delivered fellow Africans into the clutches of European subjugation and servitude, something the mosquito made impossible for Europeans to do themselves. The mosquito would not allow Europeans to pluck Africans from their homelands. Without African slavery, New World mercantilist plantation economics would have failed, quinine would not have been discovered, and Africa would have remained African. The entire Columbian Exchange would have been vastly different, or perhaps not have occurred at all. As it was, however, the Portuguese, and eventually the Spanish, English, French, Dutch, and other Europeans, were able to tap into the existing internal African slave culture that revolved around captives of war. Africans initially sold their captives to the Portuguese, and small, localized slave trade emerged. Originally, it generally operated under the cultural umbrella of customary and conventional African slavery. By exploiting this traditional feuding among African nations and social networks, Europeans were able to introduce a vastly different form of captive slavery, one of bulk commercial export. African leaders and monarchs began raiding traditional enemies and allies alike, solely for the purpose of capturing slaves to sell at a growing number of slave forts on the coast, operated by an increasingly broad range of European nationalities. The European demand was met by an African supply of African slaves."

"The idea that we can control these unimaginably complex genetic encodings and ecosystems is like believing we can control the weather. Yes, we can affect it, but we can also certainly make it worse. We have no reason whatsoever to believe that we can engineer a perfectly desired outcome or fabricate a flawlessly designed product 100% of the time. It only takes one mistake, slipup, inadvertent human error to set us on a disastrous orbit or flight path."

"During both the past and present, commerce is one of the most efficient carriers of communicable disease."

"History does not warehouse well in neatly labeled boxes, for events do not exist in quarantined isolation. They exist on a broad spectrum, and all influence and shape each other. Historical episodes are rarely built on the ground of a single foundation. Most are the product of a tangled web of influences and cascading cause-and-effect relationships within a broader historical narrative. The mosquito and her diseases are no different."

"The religious component was only one motivation for the architects of the Crusades and was generally used as a shroud to mask their real intention, which at the core was political, territorial, and economic advantage."

"Is historical writing to be addressed to a small group of academics or is it to be communicated to the educated world at large? I stand with the latter proposition, that history books are communicable to and accessible by the educated public at large. The ultimate task and obligation of a historian is to bring this kind of illumination to as wide an audience as possible."

"The in property disputes moved slowly if that was the wish, as it often was, of the . He was allowed three formal (always accepted) s, excuses why he could not appear before his case was declared forfeit."

"Despite its s and popes and kings, tenth-century Europe had a patrimonial, nucleated society based on the domination by great aristocratic families over everything (even the church) within their own territorial domains. Bastard sons and younger brothers of the local lords became s or s of local churches and . Religion, as well as government and economy and law, was dominated by the great families. Everything belonged to the lords, who became more greedy and aggressive—particularly on their own estates—as the years went by."

"Whatever the was—or continues to be—it still remains with us in its original form. Since the advent of s in the 1940s bubonic plague is very rare in the U.S.A., although there are still substantial outbreaks in eastern Asia, especially India. But in the 1980s there were three documented cases in the hill country of eastern California. One woman came down with the bubonic plague after she ran over a squirrel with a power mower. It is likely that the disease entered California at some port on a traveling on a ship from eastern Asia."

"In 1302 Dante left in exile, accused of graft, embezzlement, opposition to the pope, and disturbance of the peace of Florence. Dante's two greatest works, ' and the Divine Comedy, were both written during his exile. The shock of expulsion from his native city and his bitterness and disappointment forced Dante to reconsider his views on the individual and society, and these two works exhibit a maturity and profundity that is lacking in his early lyric poetry."

"Chief Dan George of the Burrard tribe, who was best known for his role in the 1970 movie Little Big Man, died today in his sleep at Lions Gate Hospital. He was 82 years old. Besides his successful acting career, Chief Dan George was also known as an eloquent spokesman for native rights and the environment... He said he was impressed by the progress that Indians had made in his lifetime, noting that he himself, as an old man, had become more forward and bold... Some of our people stand and wait and don't talk for themselves, he said, but this is becoming a thing of the past. The younger Indians consider themselves equal to the white man. ... He said he was proud to see Indians who saw that film walk out of the theater and walk up to a white man and shake him by the hand. That's what they've got to do, you know - believe in themselves and try to fit in."

"My nation was ignored in your history textbooks – they were little more important in the history of Canada than the buffalo that ranged the plains. I was ridiculed in your plays and motion pictures, and when I drank your fire-water, I got drunk – very, very drunk. And I forgot...Oh Canada, how can I celebrate with you this centenary, this hundred years? Shall I thank you for the reserves that are left to me of my beautiful forests? For the canned fish of my rivers? For the loss of my pride and authority, even among my own people? For the lack of my will to fight back? No! I must forget what’s past and gone... Oh God in heaven! Give me back the courage of the olden chiefs. Let me wrestle with my surroundings. Let me again, as in the days of old, dominate my environment. Let me humbly accept this new culture and through it rise up and go on... I shall see our young braves and our chiefs sitting in the houses of law and government, ruling and being ruled by the knowledge and freedoms of our great land. So shall we shatter the barriers of our isolation. So shall the next hundred years be the greatest in the proud history of our tribes and nations."

"I look forward to hearing Chief Dan George's Lament for Confederation read again and again during 2017. Let's revisit this honest and accurate piece of writing penned by an Indigenous leader who all of Canada proudly recognized and embraced. His uncompromising response to the centenary is an indication of the integrity of his character and resolve in who he was."

"And today, when you celebrate your hundred years, oh Canada, I am sad for all the Indian people throughout the land. For I have known you when your forests were mine; when they gave me my meat and my clothing. But in the long hundred years since the white man came, I have seen my freedom disappear like the salmon going mysteriously out to sea. The white man's strange customs, which I could not understand, pressed down upon me until I could no longer breathe."

"We paid, we paid, and we paid until we became a beaten race, poverty stricken and conquered. But you have been kind to listen to me, and I know that in your hearts you wish you could help. I wonder if there is much you can do, and yet there is a lot you can do. When you meet my children in your classrooms, respect each one for what he is: a child of our Father in heaven and your brother."

"When I fought to protect my land and my home, I was called a savage. When I neither understood nor welcomed his way of life, I was called lazy. When I tried to rule my people, I was stripped of my authority... Oh God! Like the thunderbird of old I shall rise again out of the sea; I shall grab the instruments of the white man's success — his education, his skills — and with these new tools I shall build my race into the proudest segment of your society."

"It was 1967...The speech forcefully critiques colonization and calls on Indigenous people to “grab the white man’s instruments of success” to rise again. “Dad and the whole family were very nervous... To stand up and tell the truth in such a profound way, he had no idea how the public would take that.”... After his father finished speaking, there were a few seconds of stunned silence. Then the audience rose to their feet and filled the stadium with about 10 minutes of deafening applause. “He began to cry because he was so touched." He helped bring shameful parts of Canada’s history out of the shadows and inspired young Indigenous leaders... George’s address was so revolutionary, his daughter Amy George recalls, she feared he would be killed for delivering it.,, “Some people did get very angry, too. When we were walking off the field at the stadium, some people were saying ‘You’re nuts!’ and they were throwing bottles and empty cups at us,” she says. There hasn’t been much improvement in how Canada treats First Nations since George’s speech, says his grandson Rueben George."

"Can we talk of integration until there is social integration? Unless there is integration in hearts and minds, you only have a physical presence and the walls are as high as the mountain tops."

"I knew my people when they lived the old way. I knew them when there was still a dignity in our lives, and a feeling of worth in our outlook. I knew them when there was unspoken confidence in the home, a certain knowledge of the path we walked upon. But we were living on the dying energy of a dying culture—a culture which was slowly losing its forward thrust. I think it was the suddenness of it all that hurt us so. We did not have time to adjust to the startling upheaval around us. We seemed to have lost what we had without a replacement of it. We did not have time to take this 20th-century progress and eat it little by little and digest it. It was forced feeding from the start, and our stomach turned sick."

"“...These politically correct language initiatives are misguided and harmful. They create highly entitled professional “victims” who expect to be free from any offense, and they engender a stifling atmosphere where all individuals walk on eggshells lest they might commit a linguistic capital crime.”"

"Our African ancestors were the first to engage in breathing. By that logic, I think by breathing today, we are engaging in cultural appropriation of the first Homo sapiens. And so the only way I will ask you to stop being racist is to suffocate - to stop breathing."

"Battles require courage. You cannot go to war while being assured that nothing dire will befall you. That’s the reality; there’s no way to mitigate the risk. Now, you don’t have to be a frivolous martyr! You could be strategic as to when to intervene, when not to intervene, how to frame it. In that sense, you can be strategic. But there’s no avoiding it."

"To be against evolutionary psychology is about as intelligent as to be against physics or against chemistry. It’s such a breathtakingly idiotic position."

"There is no better way to box stupidity than to satirize it."

"It is that unique constellation of genes that makes my personhood, that allows me to say ‘I don’t care what the costs may or may not be; I cannot go to sleep tonight knowing that I could have said something, but didn’t.‘"

""...“What I was not prepared for was the tsunami of just hate and pushback and disdain that would come from people I thought were my people: people that believed in enlightenment values, Western values, and liberal values...”"

"....Maybe they should read the whole Quran as well. It would be impossible for anyone with the slightest bit of empathy to read the Quran and—at the end of it—say that: “Islam is a religion of peace.” But people are generally good, and, if Muslims sat down with the Quran, translated it into their own language and read it, they would be horrified. They would not want to identify with whatever religion teaches these kinds of atrocious things. But most of them don’t even know what that book says. ..."

"....Many apologists for Islam have claimed “Muslims are the true feminists” or “Islam is a religion of peace,” and it is certainly possible to have Muslims who are feminists, and the vast majority of Muslims are peaceful people. Many verses in the Quran and Hadith support women and peace. But Yasmine’s story reveals that anyone pushing those narratives without acknowledging that much of Islamic doctrine does the opposite is either ignorant or dishonest...."

""...No Hijab Day is a day to support brave women across the globe who want to be free from the hijab. Women who want to decide for themselves what to wear or what not to wear on their heads. Women who fight against either misogynist governments that will imprison them for removing their hijab or against abusive families and communities that will ostracize, abuse and even kill them."

"“...celebrate the women who have defied socialcensure and the state to remove the hijab...""

"...It will be difficult for Western women who wore hijab on Hijab Day, at the Women’s March,...not feel shame....how you’ve betrayed women, We all deserve freedom...not just you....STOP supporting our subjugation #FreeFromHijab"

"In Unveiled, Yasmine Mohammed... putting the lie to the dangerous notion that criticizing the doctrine of Islam is a form of bigotry."

""....I grew up in a world where feminism was all around me like a beacon of hope cutting through the opposing ideas I was being taught at home...."

"I’m very proud of being a woman, and as a woman, I don’t even like the word feminism because when I hear that word, I associate it with women trying to pretend to be men, and I’m not interested in trying to pretend to be a man. I don’t want to embrace manhood, I want to embrace my womanhood."

"The only way to want millions of people invading your life is to be off your rocker. This industry is conducive to cuckoo. It likes cuckoo. It encourages cuckoo. I've had to find my sanity."

"It’s funny, because there’s a lot of fear in Hollywood about ever being typecast, and I kind of feel like, “Man, if you’re going to be typecast, what better to be typecast as a kick-ass chick?” I try to put my stamp on these strong female characters, which is the idea that they’re strong because of their compassion, they’re strong because of their vulnerability, they’re strong because of their emotion and they’re strong in spite of their fear. And that’s why I do get involved very heavily in the creative process because I think it’s a dangerous trap that sometimes male writers can find themselves getting into where they’re trying to create a strong woman, but they actually don’t know what female strength looks like. They don’t know what it means and so they create strength that looks manly. And I think it’s really important that young women and women of all ages see female characters that represent true femininity and that that isn’t weak, but that’s strong."

"I think that being isolated from the Hollywood world of premieres and red carpet events was probably good for me because I could ease into those at will and by my own choice. But in other aspects, when it comes to fanfare Hawaii is nuts and in L.A. they're all so jaded. They don't care. They see another star and it's like, 'oh yeah, we've seen a hundred of them before. You're a dime a dozen'. Which is a little bit easier to deal with."

"... visitor to take the dugout back to Camp Leakey for help. My repeated blows had no effect on Gundul; but neither did he fight back very aggressively. I began to realize that Gundul did not intend to harm the cook, but had something else in mind. The cook stopped struggling. "It's all right," she murmured. She lay back in my arms, with Gundul on top of her. Gundul was very calm and deliberate. He raped the cook. As he moved rhythmically back and forth, his eyes rolled upward to the heavens. I was in shock. I felt as though this were happening to other people somewhere else, and I was watching from a distance. I have no idea how much time passed."

"I had never seen Gundul threaten or assault a woman, although he frequently charged male assistants. The cook was screaming hysterically. I thought, 'He's trying to kill her.' I began to realize that Gundul did not intend to harm the cook, but had something else in mind. The cook stopped struggling. 'It's all right,' she murmured. She lay back in my arms, with Gundul on top of her. Gundul was very calm and deliberate. He raped the cook. As he moved rhythmically back and forth, his eyes rolled upward to the heavens. I was in shock. Gundul let the cook go, stood up, and soundlessly, moved off the feeding platform into the trees. It was over just like that."

"It is not that Hindutva supporters equate vastly different phenomena with vastly different consequences, but they also willfully gloss over facts."

"is denied through false equivalence."

"For the first time in Independent India, ordinary Muslims, especially women, have come out in large numbers, overwhelmingly in a peaceful fashion, breaking the shackles of the thoroughly self-serving and regressive religious and elite leadership, to protect Indian democracy and the constitution. This is a landmark moment. Yet, what does the legitimate and democratic protests get branded as? As “anti-nationals” and “traitors”."

"To place the responsibility of violence on the illiterate, poor and unemployed mobs is to completely miss the pathologies amongst us, the privileged and the powerful, which are the greatest enablers of violence."

"There could not be a more grisly method, even when it involves no violence, to cover up ghastly crimes committed by a people than to indulge in the fallacy of false equivalence. In this fallacy, two incomparable things are compared and declared to be equal because there are always two sides to the story. What is going on in the aftermath of the worst in Delhi since 1984, in which 34 Muslims and 15 Hindus have died, is precisely this fallacy. Thus, here, both Hindus and Muslims are at fault for the violence; hence the refusal to call it a or state-backed violence against Muslims despite all the evidence. completely obscures the root causes of a problem. It instead focuses on the immediate and the superficial, and is employed by well-intentioned observers as well as supporters when on the defensive. Thus, six years of relentless hate-mongering against Muslims is seen to be of no consequence in creating an absolutely inflammable social sphere."

"These are the times when on the most watched primetime television news debates every night, it is absolutely normal for the anchors and BJP spokespersons to call Muslim panelists terrorists and anti-nationals. [...] These are the times when a Union minister can declare that Rahul Gandhi is the son of a Muslim. Of course, the insinuation is that being a Muslim is a crime – plain and simple. To focus only on the Kapil Mishras, s, and the Parvesh Vermas, as if they are some elements which have gone rogue, is to miss that they are totally in sync with the discourse authored and sanctioned by none less than the prime minister of the Indian republic. Whenever confronted with this stark reality, Hindutva supporters respond with whataboutery."