Muslims From India

"Nothing on earth can ruin my relationship with Salim uncle's family. Not many people know that my mother and Salman's father have acted in a film together. I've known the family for donkey's years. Salman and I have grown up together. If he sulks with me or acts tough, I can kick his ass. There can't be any problem between us."

"[Recalling a serious accident he went through] I feel I couldn't go through with the traumatic time if it wasn't for Salman Khan . He not only stood by me, but made sure that I resumed shooting within six days of the fire. He dropped in twice on the sets after I returned to shoot just to see if all was okay. Salman is and always will be my dearest friend and my brother."

"I'm a huge Salman fan. I`m not just waiting; I`m dying to work with him. And he has huge fan following at my office. My writers and directors are a smitten bunch. They tell me, take your time signing him for a film, but please just call him to the office so we can interact, click pics and chat with him."

"Preity Zinta"

"Priyanka Chopra"

"Shilpa Shetty"

"Diya Mirza"

"Ameesha Patel"

"Bipasha Basu"

"Katrina Kaif"

"Rani Mukerji"

"Ajay Devgan"

"Akshay Kumar"

"Hrithik Roshan"

"Shah Rukh Khan"

"Aamir Khan"

"Ram Charan and Chiranjeevi"

"On Sonakshi Sinha"

"On Rani Mukerji"

"On Shah Rukh Khan"

"On Aamir Khan"

"[When asked about his film release on Eid or Diwali] The best time to release a film is on a festive date like Divali or Eid, or at a time when there are no big films three to four weeks before or after."

"I still don’t have any real interest in painting. I haven’t spoken about it either. I paint for my foundation.. to sell my work for charity. I can’t ask anyone to support or praise my paintings. I’m not a beggar. Tomorrow even if I have nothing at all, I’ll do something or the other, but I won’t beg."

"I never avoided the media. Truly, speaking I don’t have any grudges. See, I am ready to give all the answers. Actually, I have changed. There was a time, when I would show my annoyance but every action is guided by a reason. The media annoyed me. I still feel there are certain questions, which are personal, which only my parents or maybe the ones who are really close to me have the right to ask."

"Sometimes it happens with me that I start laughing and just can't stop."

"I'm not possessive, I'm caring... Once you realize a person doesn't want that much care, you automatically back off."

"Aurangzeb ordered the temples of the Sikhs to be destroyed and the guru's agents (masands) for collecting the tithes and presents of the faithful to be expelled from the cities."

"In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.' 'This was highly approved by all the nobles; and the Emperor ordered all the golden and silver idols to be broken, and the temple destroyed."

"“In obedience to the commandment of the Almighty God, the Lord of both the worlds; and in love of… the exalted Prophet: During the reign of Shãhjahãn, the king of the seven climes, the viceregent of God (lit. Truth), the master of the necks of people… the benevolent and generous Prince Aurangzeb, whose existence is a blessing of the Merciful God on people: He built a house for worship with (all) the qualities of heaven: after the site has been previously occupied by the temple of infidels…”"

"[After commenting disapprovingly on 'strange' Hindu beliefs and rituals regarding eclipses, Bernier remarks:] The Great Mogol, though a Mahometan, permits these ancient and superstitious practices; not wishing, or not daring, to disturb the Gentiles in the free exercises of their religion."

"In the reign of the great Prince Ãlamgîr, Like the full shining moon, The enlightener of the world, Praise be to God that this happy place, Was by Motamid Khãn completed as an alms. It was the idol temple of the vile Gwãlî, He made it a mosque, like a mansion of paradise. .... He closed the idol temple: Exclamations rose from earth to heaven, When the light put far away the abode of darkness,"

"The Emperor learnt from a secret news writer of Delhi that in Jaisinghpura Bairagis used to worship idols, and that the Censor on hearing of it had gone there, arrested Sri Krishna Bairagi and taken him with 15 idols away to his house; then the Rajputs had assembled flocked to the Censor's house, wounded three footmen of the Censor and tried to seize the Censor himself; so that the latter set the Bairagi free and sent the copper idols to the local subahdar.'..."

"...in Your Majesty's reign the ministers have no power, the nobles enjoy no trust, the soldiers wretchedly poor, the writers are without employment, the traders are without means, and the peasantry are down-trodden... On the Hindu tribes two calamities have descended, (first) the exaction of the jaziya in the town and (second) the oppression of the enemy in the country. When such sufferings have come down upon the heads of the people from all sides, why should they not fail to prey or thank their ruler?"

"Verily, the guide and teacher of this path [of rebellion against, a reigning father] is Your Majesty ; others are merely following your footsteps. How can the path which Your Majesty chose to follow can be called 'the path of ill-luck'? My fathered bartered away the garden of Eden for two grains of wheat; I shall be an unworthy son if I do not sell it for a grain of barley!"

"...I have committed numerous crimes, and know not with what punishments I may be seized..."

"Soul of my soul ... Now I am going alone. I grieve for your helplessness. But what is the use? Every torment I have inflicted, every sin I have committed, every wrong I have done, I carry the consequences with me. Strange that I came with nothing into the world, and now go away with this stupendous caravan of sin! ... Wherever I look I see only God. ... I have greatly sinned, and I know not what torment awaits me. ... Let not Muslims be slain and the reproach fall upon my useless head. I commit you and your sons to God’s care, and bid you farewell. I am sorely troubled. Your sick mother, Udaipuri, would fain die with me. ... Peace!"

"Peace be with you and yours, I am grown very old and weak, and my limbs are feeble. Many were around me when I was born, but now I am going alone. I know not why I am or wherefore I came into the world. I bewail the moments which I have spent forgetful of God’s worship. I have not done well by the country or its people. My years have gone by profitless. God has been in my heart, yet my darkened eyes have not recognized his light. Life is transient, and the lost moment never comes back. There is no hope for me in the future. The fever is gone: but only skin and dried flesh are mine. ... The army is confounded and without heart or help, even as I am: apart from God, with no rest for the heart. They know not whether they have a King or not. Nothing brought I into this world, but I carry away with me the burthen of my sins. I know not what punishment be in store for me to suffer. Though my trust is in the mercy and goodness of God, I deplore my sins. When I have lost hope in myself, how can I hope in other! – Come what will, I have launched my bark upon the waters. ... Farewell! Farewell! Farewell!"

"I die happy for at least the world will be able to say that I have employed every effort to destroy the enemies of the Muhammedan faith."

"In Ahmadabad and other parganas of Gujarat, in the days before my accession, temples were destroyed by my order. They have been repaired and idol worship has been resumed. Carry out the former orders."

"In these days, information has reached our court that several people have, out of spite and rancour, harassed the Hindu residents of Banaras and nearby places, including a group of Brahmins who are in charge of ancient temples there. These people want to remove those Brahmins from their charge of temple-keeping, which has caused them considerable distress. Therefore, upon receiving this order, you must see that nobody unlawfully disturbs the Brahmins or other Hindus of that region, so that they might remain in their traditional place and pray for the continuance of the Empire."

"It has been decided according to our Canon Law that long standing temples should not be demolished, but no new temple allowed to be built... Information has reached our . . . court that its environs and certain Brahmans who have the right of holding charge of the ancient temples there, and that they further desire to remove these Brahmans from their ancient office. Therefore, our royal command is that you should direct that in future no person shall in unlawful ways interfere with or disturb the Brahmans and other Hindus resident in those places."

"The village of Satara near Aurangabad was my hunting-ground. Here on the top of a hill stood a temple with an image of Khande Rai. By God's grace I demolished it, and forbade the temple dancers (muzrlis) to ply their shameful trade."

"No age is wanting in able men; it is the duty of wise masters to find them out, win them over, and get work done by means of them, without listening to the calumnies of selfish men against them."

"The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and power (i.e., time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations."

"The demolition of a temple is possible at any time, as it cannot walk away from its place."

"The was demolished early in my reign and idol worship (there) put down. It is not known what the state of things there is at present. If the idolaters have again taken to the worship of images at the place, then destroy the temple in such a way that no trace of the building may be left, and also expel them (the worshippers) from the place."

"..the blind old man [Shah Alam], whose revenge was gratified, fumbled the contents of the casket and felt that his wronger had been paid back in his own coin. Islam is a by-product of Judaism. The Mosaic law of an eye for an eye was thus fulfilled."

"Wherefore should I not offer my congratulations? But the very fact of them being Sayyids, those fountains of felicity, demands heartly exertions in support of Islam and their ancestor Muhammad the Lord of Apostles. Let two Kaftans of honor for the two brothers be issued from my wardrobe and let them be sent with two swords, jewel-hilted and provided with pearl mounted belts, let Jamdat-ul-Mulk write much praise and congratulations when sending these presents."

"Take heart, my friends! There is a God! There is a God!"

"I brought nothing into this world, and, except the infirmities of man, carry nothing out. I have a dread for my salvation, and with what torments I may be punished. Though I have strong reliance on the mercies and bounty of God, yet, regarding my actions, fear will not quit me; but, when I am gone, reflection will not remain. Come then what may, I have launched my vessel to the waves. Though Providence will protect the camp, yet, regarding appearances, the endeavours of my sons are indispensably incumbent. Give my last prayers to my grandson (Bidar Bakht), whom I cannot see, but the desire affects me. The Begum (his daughter) appears afflicted; but God is the only judge of hearts. The foolish thoughts of women produce nothing but disappointment. Farewell! Farewell! Farewell!"