Literary Critics

"But the hatred of women is a source of sexual pleasure for men in its own right. Intercourse appears to be the expression of that contempt in pure form, in the form of a sexed hierarchy; it requires no passion or heart because it is power without invention articulating the arrogance of those who do the fucking. Intercourse is the pure, sterile, formal expression of men's contempt for women; but that contempt can turn gothic and express itself in many sexual and sadistic practices that eschew intercourse per se. Any violation of a woman's body can become sex for men; this is the essential truth of pornography."

"Being female in this world is having been robbed of he potential for human choice by men who love to hate s. One does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice Objectification may well be the most singly destructive aspect of gender hierarchy, specially as it exists in relation to intercourse."

"Can intercourse exist without the woman herself turning herself into a thing, which she must do because men cannot fuck equals and men must fuck: because one price of dominance is that one impotent in the face of equality?"

"To become the object, she takes herself and transforms herself into a thing: all freedoms are diminished and she is caged, even in the cage docile, sometimes physically maimed, movement is limited: she physically becomes the thing he wants to fuck."

"Society says with the authority of its police power how intercourse will and will not occur. Any act so controlled by the state, proscribed and prescribed in detail, cannot be private in the ordinary sense. Privacy is essentially a sphere of freedom immune from regulation by the state. In that sense, intercourse has never occurred in private."

"Women do not know how to be women exactly; men constantly fail to be men."

"Law steps in where nature fails: virtually everywhere. Laws create nature—a male nature and a female nature and natural intercourse—by telling errant, unnatural human beings what to do and what not to do to protect and express their real nature—the real man, the real female, the real hierarchy that nature or God created putting man on top."

"Laws creates male dominance, and maintain it, as a social environment. Male dominance is the environment we know, in which we must live. It is our air, water, earth. Laws shape our perceptions and knowledge of what male dominance is, of how it works, of what it means to us. Laws shape the experiences the experiences we have before we have them Laws significantly predetermine how we will feel, will understand, what will happen to us in life. Laws establish or humans the terms of our symbiosis with male dominance: what it takes from us to sustain itself as an overall environmental system."

"Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. it is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor it is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a "point of view" that some people with soft skins find "offensive." It is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth and human recognition, the forced alienation of a person from even the possibility of wholeness or internal integrity."

"Berlin says: "… You cannot combine full liberty with full equality—full liberty for the wolves cannot be combined with full liberty for the sheep...." …. Are women sheep ("led like sheep to the slaughter")? Must women become wolves? Is violence against women a direct result of the fact that there is no inevitable, painful, retaliatory consequence for hurting women?"

"Do women need sovereignty—not only over their own bodies as currently understood in the United States ...; but control of a boundary further away from their bodies, a defended boundary? Do women need land and an army ...; or a feminist government in exile ...? Or is it simpler: the bed belongs to the woman; the house belongs to the woman; any land belongs to the woman; if a male intimate is violent he is removed from the place where she has the superior and inviolate claim, arrested, denied parole, and prosecuted. .... Could women "set a high price on our blood"? Could women set any price on our blood? Could women manage self-defense if not retaliation? Would self-defense be enough? Could women execute men who raped or beat or tortured women? .... [¶] .... Could the acts of women in behalf of women … have a code of honor woman-to-woman that weakens the male-dominant demands of nationalism or race-pride or ethnic pride? Could women commit treason to the men of their own group: put women first, even the putative enemy women? Do women have enough militancy and self-respect to see themselves as the central makers of legal codes, ethics, honor codes, and culture?"

"Can women make use of men's vulnerability not to marry but instead to destroy male power?"

"Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?"

"One needs either equality or political and economic superiority."

"The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings."

"The pride comes from accomplishment. I have done what I wanted to do more than any other thing in life. I have become a writer, published two books of integrity and worth. I did not know what those two books would cost me, how very difficult it would be to write them, to survive the opposition to them."

"A take back the night march goes right to our emotional core. We women are especially supposed to be afraid of the night The night promises harm to women. For a woman to walk on the street at night is not only to risk abuse, but also—according to the values of male domination—to ask for it. The woman who transgresses the boundaries of night is an outlaw who breaks an elementary rule of civilized behavior: a decent woman does not go out—certainly not alone, certainly not only with other women—at night. A woman out in the night, not on a leash, is thought to be a slut or an uppity bitch who does not know her place."

"If you believe that God made women to be submissive and inferior, then there is almost nothing that feminism can say to you about your place in society."

"The purpose of theory is to clarify the world in which we live, how it works, why things happen as they do. The purpose of theory is understanding. Understanding is energizing. It energizes to action. When theory becomes an impediment to action, it is time to discard the theory and return naked, that is, without theory, to the world of reality. People become slaves to theory because people are used to meeting expectations they have not originated—to doing what they are told, to having everything mapped out, to having reality prepackaged. People can have an antiauthoritarian intention and yet function in a way totally consonant with the demands of authority. The deepest struggle is to root out of us and the institutions in which we participate the requirement that we slavishly conform. But an adherence to ideology, to any ideology, can give us the grand illusion of freedom when in fact we are being manipulated and used by those whom the theory serves. The struggle for freedom has to be a struggle toward integrity defined in every possible sphere of reality—sexual integrity, economic integrity, psychological integrity, integrity of expression, integrity of faith and loyalty and heart. Anything that shortcuts us away from viewing integrity as an essential goal or anything that diverts our attention from integrity as a revolutionary value serves only to reinforce the authoritarian values of the world in which we live."

"In the 1980s, Ellen Willis led the so-called pro-sex radical feminists in their heated challenge to the antipornography movement. Countering the arguments of Andrea Dworkin, Catharine MacKinnon, and others that "sexual liberation is a male supremacist plot, Willis proclaimed that sexual liberation was the keystone of broader social and cultural change."

"Andrea presented herself as a street fighter intellectual, a bohemian freedom fighter, and someone who wanted to get to the bottom of things. That quote about Malcolm X is apt. Malcolm pointed out “The problem is WHITE PEOPLE.” Dworkin said, “The problem is MEN.” And for all the holes that can be poked in that cloth, there is something about that grain that is absolutely true, when you are the short end of the bolt."

"Even if you believe that prostitution and pornography are fundamentally acceptable, the challenge of Dworkin is to explain why they should exist – rather than merely accepting their current existence as an argument for their continuation. We are creatures of culture and Intercourse is the promise that we are not doomed to the endless replication of misogyny, but can reinvent that culture in new and better shapes."

"I’m sorry Andrea Dworkin started a sexual revolution that she ended up repudiating. She never got to see people like me, Carol, and the rest of us little protégées who took her inspiration and flew to a new dimension. She got stuck, and then she got sick, and when you’re famous for one thing, no one wants to see you change unless you reject it all, like a pathetic sinner seeking redemption. She was too stubborn and too old-fashioned for that. Andrea Dworkin never would have admitted that she was a SuperStar. She was the animator of the ultimate porno horror loop, where the Final Girl never gets a chance to slay the monster, she only dies, dies, dies, with the cries of the angry mourners to remember her."

"So now we come to what Andrea Dworkin wants and it is this: she wants women to have their own country. But that's mad, I said to her. Why bother discussing it? It isn't going to happen. To which she has a reply -- didn't they say that about Israel? And didn't the world think that Theodor Herzl, the founder of the Zionist movement, was a crank? The Jews got a country because they had been persecuted, said that enough was enough, decided what they wanted and went out and fought for it. Women should do the same. And if you don't want to live in Womenland, so what? Not all Jews live in Israel, but it is there, a place of potential refuge if persecution comes to call. Furthermore, Dworkin says, as the Jews fought for Israel so women have the right to execute -- that's right, execute -- rapists and the state should not intervene. I couldn't really believe she was serious, but she is."

"Andrea Dworkin, who was pelted and ridiculed for decades of her life, was another of those rare people who feel other people's pain as if it were their own. When she first sent me one of her books, I was all ready to snigger. But she could write, and think, and argue, and it was often a pleasure to disagree violently with her, which is more than I can say for some of her detractors. Like many clever and tormented people, she had the gift of getting the gist of supposedly complex questions. It wasn't OK with her that President Clinton had a special staff of private dicks to "handle" and to slander truth-telling women; it wasn't OK with her that Serbia used rape as a weapon of ethnic cleansing; and she wasn't neutral against a jihadist threat that wanted, and wants, to enslave and torture females. That she could be denounced as a "conservative" for holding any of those positions says much about the left to which she used to belong. If she was indeed crazy, I wish she had bitten more of her twisted sisters."

"Dworkin, like Kate Millet, has turned a garish history of mental instability into feminist grand opera. Dworkin publicly boasts of her bizarre multiple rapes, assaults, beatings, breakdowns and tacky traumas, as if her inability to cope with life were the patriarchy’s fault rather than her own. She pretends to be a daring truth-teller but never mentions her most obvious problem: food."

"I am just thinking of Andrea Dworkin. I have really known Andrea since she was very young. I have known her since she was about eighteen years old. I used to love her very much. She was very dear to me. I mean when she writes about sexual life, it's horrible. And she did have some horrible experiences, you know, but I am not writing about her. That's all I can say. For me I really want to celebrate sexuality. (“Because that's the way you feel about it?”) And because I want to celebrate it. Because I think it's one of the greatest things invented [laughs], and it may be a pure invention that it is so great. I could be wrong, and Andrea could be right. But I think it should be. One of the things that bothers me with a lot of my sisters in movements that I have worked with is that their anger with men really has turned them not against men, which is all right as far as I am concerned, but against sex in general, so that even their lesbian experiences don't strike me as so hot as far as that's concerned."

"War is an invention of the human mind. The human mind can invent peace with justice."

"Most men think they are immortal--until they get a cold, when they think they are going to die within the hour.."

"Laughter is a form of internal jogging. It moves your internal organs around. It enhances respiration. It is an igniter of great expectations.."

"The eternal quest of the individual human being is to shatter his loneliness."

"Inevitably, an individual is measured by his or her largest concerns."

"Optimism doesn’t wait on facts. It deals with prospects. Pessimism is a waste of time."

"Cynicism is intellectual treason."

"[The recovery] began, I said, when I decided that some experts don't really know enough to make a pronouncement of doom on a human being. And I said I hoped they would be careful about what they said to others; they might be believed and that could be the beginning of the end."

"Your heaviest artillery will be your will to live. Keep that big gun going."

"The more serious the illness, the more important it is for you to fight back, mobilizing all your resources — spiritual, emotional, intellectual, physical."

"If something comes to life in others because of you, then you have made an approach to immortality."

"The main failure of education is that it has not prepared people to comprehend matters concerning human destiny."

"Wisdom consists of the anticipation of consequences."

"History is a vast early warning system."

"Life is an adventure in forgiveness."

"A book is like a piece of rope; it takes on meaning only in connection with the things it holds together."

"The present mode of life on earth is madness, which is nontheless lethal for being legal. Rational existence is possible, but it calls for a world consciousness and a world design. People who develop the habit of thinking of themselves as world citizens are fulfilling the first requirement of sanity in our time."

"If the United Nations is to survive, those who represent it must bolster it; those who advocate it must submit to it; and those who believe in it must fight for it."

"We will not have peace by afterthought."

"Death is not the greatest loss in life. The greatest loss is what dies within us while we live."

"Hope, faith, love and a strong will to live offer no promise of immortality, only proof of our uniqueness ans human beings and the opportunity to experience full growth even under the grimmest circumstances. Far more real than the ticking of time is the way we open up the minutes and invest them with meaning. Death is not the ultimate tragedy in life. The ultimate tragedy is to die without discovering the possibilities of full growth."

"Governments are not built to perceive large truths. Only people can perceive great truths. Governments specialize in small and intermediate truths. They have to be instructed by their people in great truths."

"There is a tendency to mistake data for wisdom, just as there has always been a tendency to confuse logic with values, intelligence with insight. Unobstructed access to facts can produce unlimited good only if it is matched by the desire and ability to find out what they mean and where they lead. Facts are terrible things if left sprawling and unattended. They are too easily regarded as evaluated certainties rather than as the rawest of raw materials crying to be processed into the texture of logic. It requires a very unusual mind, Whitehead said, to undertake the analysis of a fact. The computer can provide a correct number, but it may be an irrelevant number until judgment is pronounced."