First Quote Added
April 10, 2026
Latest Quote Added
"Rome grew powerful through her military and political genius; and then, from Greece, she learnt to live the life of the mind. We have grown powerful through our scientific and industrial genius. The only way in which we can justify that power, use it for our own lasting benefit, and contribute something permanent to the development of the human race, is to understand and spread a system of noble spiritual ideals. Some of these we ourselves are working out. Many others we derive from Christianity. And many—in art and philosophy and literature—we have received from Greco-Roman civilization, as a priceless legacy. The real duty of man is not to extend his power or multiply his wealth beyond his needs, but to enrich and enjoy his only imperishable possession: his soul."
"Do not try to make the brilliant pupil a replica of yourself."
"History is a strange experience. The world is quite small now; but history is large and deep. Sometimes you can go much farther by sitting in your own home and reading a book of history, than by getting onto a ship or an airplane and traveling a thousand miles. When you go to Mexico City through space, you find it a sort of cross between modern Madrid and modern Chicago, with additions of its own; but if you go to Mexico City through history, back only 500 years, you will find it as distant as though it were on another planet: inhabited by cultivated barbarians, sensitive and cruel, highly organized and still in the Copper Age, a collection of startling, of unbelievable contrasts."
"The aim of those who try to control thought is always the same. They find one single explanation of the world, one system of thought and action that will (they believe) cover everything; and then they try to impose that on all thinking people."
"The mystic too full of God to speak intelligibly to the world."
"Without charm there can be no fine literature, as there can be no perfect flower without fragrance."
"They pass upon their old, tremulous feet, Creeping with little satchels down the street, And they remember, many years ago, Passing that way in silks. They wander, slow And solitary, through the city ways, And they alone remember those old days Men have forgotten."
"Sweet, can I sing you the song of your kisses? How soft is this one, how subtle this is, How fluttering swift as a bird's kiss that is, As a bird that taps at a leafy lattice; How this one clings and how that uncloses From bud to flower in the way of roses."
"He knew that the whole mystery of beauty can never be comprehended by the crowd, and that while clearness is a virtue of style, perfect explicitness is not a necessary virtue."
"Emmy's exquisite youth and her virginal air, Eyes and teeth in the flash of a musical smile, Come to me out of the past, and I see her there As I saw her once for a while."
"O my child, who wronged you first, and began First the dance of death that you dance so well? Soul for soul: and I think the soul of a man Shall answer for yours in hell."
"My life is like a music-hall, Where, in the impotence of rage, Chained by enchantment to my stall, I see myself upon the stage Dance to amuse a music-hall."
"The wind is rising on the sea, The windy white foam-dancers leap; And the sea moans uneasily, And turns to sleep, and cannot sleep."
"I have laid sorrow to sleep; Love sleeps. She who oft made me weep Now weeps."
"The gipsy tents are on the down, The gipsy girls are here; And it's O to be off and away from the town With a gipsy for my dear!"
"Here in a little lonely room I am master of earth and sea, And the planets come to me."
"Criticism is properly the rod of divination: a hazel switch for the discovery of buried treasure, not a birch twig for the castigation of offenders."
"My soul is like this cloudy, flaming opal ring."
"What we ask of him is, that he should find out for us more than we can find out for ourselves.... He must have the passion of a lover."
"All art is a form of artifice.For in art there can be no prejudices."
"And I would have, now love is over, An end to all, an end: I cannot, having been your lover, Stoop to become your friend!"
"I have loved colours, and not flowers; Their motion, not the swallows wings; And wasted more than half my hours Without the comradeship of things."
"The gray-green stretch of sandy grass, Indefinitely desolate; A sea of lead, a sky of slate; Already autumn in the air, alas! One stark monotony of stone, The long hotel, acutely white, Against the after-sunset light Withers gray-green, and takes the grass's tone."
"I heard the sighing of the reeds At noontide and at evening, And some old dream I had forgotten I seemed to be remembering."
"They weave a slow andante as in sleep, Scaled yellow, swampy black, plague-spotted white; With blue and lidless eyes at watch they keep A treachery of silence; infinite."
"I never ceased to believe in M.'s and Akhmatova's poetry. In our depersonalized world where everything human was silenced, only the poet preserved his "self" and a voice which can still be heard even now."
"I found it funny that he never wrote at a table like everybody else, but always put his paper on a chair and squatted in front of it on his haunches."
"he was totally unconcerned about winning a place for himself in the world of letters. He was much too busy. What with books, people, conversation, the events of the day, and even the lowly business of running to the shop for bread or kerosene, his time was fully occupied...For all my light-headedness, even I was astonished at his improvidence. And the times were not propitious."
"there is a hauntedness to Mandelstam’s imagery that I wanted to capture."
"when I wrote a book called The Dew Breaker, a book about a choukèt lawoze, or a Duvalier-era torturer, a book that is partly set in the period following the Numa and Drouin executions, I used an epigraph from a poem by Osip Mandelstam, who famously said, "Only in Russia is poetry respected-it gets people killed." The quotation I used is: "Maybe this is the beginning of madness.../Forgive me for what I am saying./Read it... quietly, quietly.""
"love can be manifested in a situation in which a man may love his country and suffer for it-such as a poet like Mandelstam. Even if that person perishes, the tyrant can't touch him. And therefore, what had to be touched by those people behind the glass is that idea. And that's stronger, it is ultimately stronger than the victims who are lying around."
"I think the first discovery I made for myself which I didn't necessarily share with my family or my friends, but came upon myself, was Russian literature. I've always felt very much enthralled to writers like Dostoevsky, especially, and Chekhov. In later years, modern Russian poets like Pasternak and Mandelstam and Akhmatova have meant a great deal to me. Poetry more than prose."
"The French Revolution ended when the spirit of Classical vengeance abandoned it. The Revolution had reduced the priesthood to ashes, destroyed social determinism, and brought the secularization of Europe to its ultimate conclusion. It was then washed up on the shore of the nineteenth century as an already unfathomable thing, not as a Gorgon's head, but as a fascicle of seaweed. Out of the union of mind and the furies a mongrel was born, equally alien to the high rationalism of the Encyclopedia and to the Classical raging of the revolutionary storm-Romanticism. Nevertheless, as it developed, the nineteenth century moved much further away from its predecessor than Romanticism. The nineteenth century was the conduit of Buddhist influence in European culture."
"The essence of nineteenth century cognitive activity is projection."
"The eighteenth century was an age of secularization, that is, it recognized human thought and activity as worldly ventures. Hatred for the priesthood, the hieratic cult, and the liturgy was deep in its blood. Although not an age devoted predominantly to social struggle, it was a period when society was painfully aware of caste. The determinism inherited from the Middle Ages hung menacingly over philosophy and enlightenment, and over its political experiments right down to the tiers état. The caste of priests, the caste of warriors, the caste of landowners-those were the concepts through which "enlightened minds" operated. These castes should not be confused with classes: the above-mentioned elements were all considered necessary to the sacred architectonics of any society. The immense, accumulated energy of social conflict sought an outlet. All the aggressive demands of the age, all the strength of its principled indignation, fell upon the caste of priests."
"a taste for historical reincarnation and total understanding is not constant; it is a transient taste. And our century has begun under the sign of great intolerance, exclusiveness, and conscious noncomprehension of other worlds."
"Classical poetry is the poetry of revolution"
"When the mass terror erupted in 1936, however, Birobidzhan would be the stage of frightful liquidations, a real pogrom against Jewish communists, the pioneers of this 'centre of Jewish culture. From one day to the next, Professor Liberberg, president of the republic's executive committee, disappeared; a few months later, a newspaper revealed that he had been 'unmasked' as a 'cowardly counterrevolutionary and Trotskyist, a bourgeois nationalist'; in 1937 and 1938, his successors experienced the same fate. In all the regions where a Jewish population was concentrated, thousands of activists of the Jewish sections, party militants, journalists of the Yiddish press and other writers were arrested; among many others, such major figures as Isaac Babel and Osip Mandelstam vanished in the maelstrom."
"One question conditions the dynamics and balance of color in the composition of a painting: whence the source of light?"
"The story of Mandelstam's final years, thanks to his widow... is now widely known. He was arrested in 1934 for having composed a poem in which he made grim fun of Stalin, the 'Kremlin Mountaineer', and his relish for torture and execution... Someone informed on him and he was immediately clapped into prison, where he underwent intensive interrogation and psychological and physical torment. Friends intervened in so far as they dared or were able—his protector Bukharin was to be among Stalin's purge later in the decade—and by some miracle the intervention worked. The poet was not shot, as... expected... but exiled, first to a small town in the Urals (where, half insane from the prison experience, he attempted to kill himself...)... His wife was at his side from the moment he was put on the train into exile... The term of exile expired in May, 1937, and the Mandelstams returned to Moscow only to find that they had lost the right to 'living-space... Homeless and unable to find work, the following twelve month[s] is a nightmare of wandering and terror: the wave of second arrests... was under way. Mandelstam's condition worsened. He had two heart attacks. Finally in May 1938, they received Mandelstam's sentence 'for counter-revolutionary activities'... five years of hard labor (he had been seized at a rural sanatorium where he was recuperating). Held for a while in prison, he was put... on one of the prisoner trains [to] remote eastern regions. He seems to have been quite insane at times, though there were lucid intervals. ...[H]e wrote a last letter in October, 1938... saying that he was being held at a transit camp pending shipment to a permanent one. Alexander Mandelstam received notice that his brother had died—of 'heart failure'—on 27 December 1938."
"Poetry is the plough that turns up time in such a way that the abyssal strata of time, its black earth, appear on the surface. There are epochs, however, when mankind, not satisfied with the present, yearning like the ploughman for the abyssal strata of time, thirsts for the virgin soil of time. Revolution in art inevitably leads to Classicism, not because David reaped the harvest of Robespierre, but because that is what the earth desires."
"One often hears: that is good but it belongs to yesterday. But I say: yesterday has not yet been born. It has not yet really existed. I want Ovid, Pushkin, and Catullus to live once more, and I am not satisfied with the historical Ovid, Pushkin, and Catullus."
"the word wanders freely around the thing, like the soul around an abandoned, but not forgotten body."
"The separation of Culture and the State is the most significant event of our revolution."
"the poet has no fear of recurrence and is easily intoxicated on Classical wine."
"Today a kind of speaking in tongues is taking place. In sacred frenzy poets speak the language of all times, all cultures. Nothing is impossible."
"As the circulation of translated literature increases, we can observe the growth of interest in language study among the Komsomol masses, among the working youth, and in the colleges. Just how young people undertake the study of foreign languages is of interest: they approach language learning with the triumphant spirit of a conqueror invading previously forbidden territory. Knowledge of languages is a mighty weapon in the hands of the ruling class. With the aid of this weapon the composition of the entire cultural present is counterfeited and world literature is falsified until it reaches the condition demanded by people of position."
"Speed, the pace of the present, cannot be measured by subways or skyscrapers, but only by the cheerful grass thrusting itself forth from under city stones."
"Why can't we shake things up, why can't these good translators be utilized in collective undertakings?"
"Apples, bread, potatoes-from now on they will quench not only physical but spiritual hunger."