Lgbt Rights Activists

"I became so abused by the doctors to a point whereby even when I got sick, and I was seriously sick, I could not go to the doctor. The only doctors I could go to were private medical doctors but those were expensive and I could not afford them. And I was so angry at myself that I could not go to a private doctor because I needed to get an operation. That’s what I thought in my head."

"I was born intersex. I was born with ambiguous genitalia, and for a very long time in my life I was extremely ashamed about it, and because the idea of sex and genitals is not an open conversation in African culture, it is not something that we talk about as Africans,"

"I really struggled to get clarity from my parents about who I am and, you know, ‘where I come from."

"I never wanted to become an activist, all I ever wanted was to reach out and support people that had similar experiences as mine, people that felt isolated and needed someone who understood what they were going through."

"Because people who did, they’re going through a very hard time at the moment because the surgeries have got very negative effects on them. So, I’m not ashamed of who I am anymore. I love myself. And I want to tell intersex people that you can’t expect people to love you if you don’t love yourself first, and to live your life because No Body Is Shameful"

"Step one is always seeing tomorrow. Step two is figuring out a solution."

""Every day I draw breath is a victory against fascism in my books." Mm-hm! If your life is intolerant to them, then live just to spite them."

"Sorry that the memory of you being told that you're loved has to be tainted by the moment it was associated with."

"There are lots of people all around the world who endure worse circumstances than you have up to this point, and what you will endure over the next four or however many years. I'm not saying you got it easy; you don't. I'm not saying that you should be "Oh, y'know, because kids in Africa are starving" or whatever. I'm just saying, they do make it work in a lot of cases."

"I think that if you ask me right now, why it went down this way? Ballpark answer: Misogyny, weakened rhetoric on immigration -- that is to say, Democrats stopped pushing back against anti-immigrant sentiment and started kind of adopting it themselves -- and a lack of economic populism. They are fighting for procedural institutionalist rhetoric in a world that is populist."

"You're gonna have to be smart when, in a better world, in a better time, you could've gotten away with being more frivolous. You're going to have to be withdrawn in times when maybe being more open would've been better. It's going to ask a lot-- the world's going to ask a lot of you, and none of it's going to be fair, but you can do it. And like everything else, this will pass. And things will get better. On a long enough time-scale, the "It's So Over" is always followed by the "We're So Fucking Back". It's just math."

"You can fuckin' support as much genocide as you want or disenfranchise as many people as you want. As long as people are getting cheap personal chauffeurs for their burritos from the local, like, Mexican joint, that's the-- That's their standard for who they're voting for."

"I do think there is a bit of a glimmer of hope. For one, as I have pointed out [...], there is a global tide of fascism that is creeping up, but if we look at comparable examples of this happening in other countries [...], there seems to be a very pronounced lack of sauce in a lot of these fascist movements -- an inability to fully collapse the liberal democracies they're built off of."

"One of the most shamelessly predatory, pedophilic ideas I've ever seen taken half-seriously is The Wall. [...] The idea that women become unattractive and lose all sexual value after the age of 30. I know the harm of this specific idea is mostly hypothetical because the median believer in The Wall is, like, a fourteen-year-old boy who doesn't talk to women anyway, but it's still an example of how political ideologies can influence the extent to which predatory attitudes against women are socially normalized. To make a change for the better, y'know, you'd probably have to look into some kind of, uh, I don't know, uh, feminism thing."

"People used to be a lot more willing to wish death on others because people used to be a lot less human to each other. I think it's a little bit easier to sympathize with people in an environment where you can pop open Twitter and just see 'The Enemy' be normal."

"First and foremost, if you're dealing with somebody who cares about you in any capacity [...] the most valuable tool you have to convince them of any position is the empathy they hold for you."

"The problem with leftists is that they don't have an example to point to, right? What are you going to point to? China? The Soviet Union? No, no. If you're going to make an argument for anything leftist, you're kind of throwing darts at the wall. Not necessarily a bad dart or a bad wall, but you're having to work from first principles a little bit. This is why a lot of lefties struggle with electoralism, because electoralism is the bridge that exists right now that gets us from A to B and bridge-building is tough, but imagining the other side of the river is easy. In fact, you can see it from here, it's in your head."

""Do you believe in unity or only winning?" What unity is there with fascists? What do you mean by that? How do you unify with them? On what issues? If "winning" means, uh, like "everyone supports what I support" and that is unity, then sure, then that, to me, is winning. Right now, unity just means trying to build bridges with fascists."

"Could they really divide us that well? Could Trump or "The Powers That Be" commit that well to a doctrine of dismantling, not only our democracy, but all of the protections, all of the interconnectedness that queer people, people of different races, whatever, that all of them have managed to build? I don't think so."

"Doom and gloom doesn't solve our problems, stay strong and weaponize this anger and resentment we've been left with. We must always keep fighting for a better future."

"I don't know what you should do. I know what processes you should adopt in order to maximize the likelihood of you making it through this. That you should be calm. That you should befriend your neighbors. Develop close relations with the people around you. [...] Familiarize yourself with the laws of your local environment. Honest to God? Familiarize yourself with the parts of it you don't like as much. [...] Get out of your bubble. Be calm. Walk the neighborhood."

"I think that one of my biggest issues with, like, broader political discourse is that -- especially on the left -- people fixate, like, really, really hard on being a good advocate. God's honest truth is, the first step to winning is being a good person. And I don't just mean good in the sense of, like, being morally good. I mean being good at being a person. Being disciplined and effective. Saving your money when you need to. Being community-oriented. It's not just a matter of being morally correct, it's a matter of being in a position where, if you have the opportunity, you can most effectively advocate for your beliefs. Discipline matters. Community matters. Not just community with other people like you, community with people who you don't like as well. I'm sorry to say, but you gotta know your neighbors. Even if they're Trump supporters, you gotta know your neighbors."

"People who were born in time to serve for World War I died after the moon landing. You've got a lot of time ahead of you."

"People aren't always rational, countries aren't always rational. Fascism is not rational."

"No matter how good you are at debate, you always need both sides to be invested in doing it. Like, if I showed up for a debate and they just made farting noises with their mouth, I can't make a good point in that environment. It requires two people engaging with some standard of mutual competency. It's not even a matter of performing well, it's just unfun. All of the rhetorical skills that I'm interested in? Meaningless. You just scream your soundbites. That's it."

"People in America don't care about foreign policy. For evidence to this point, look at the entire history of the United States."

"I do find myself agreeing with liberals on a lot of stuff. Not, mind you, because I don't have better ideas than them -- I do, and I've argued for them -- but because the other ideas that are being thrown their way are so bad that I can't risk the left being pulled down with them. I want you guys to have a better understanding of liberals so you can better critique them. I don't want you to be complacent like the liberal, I want you to know what you're up against."

"The main thing you want, if you want to survive difficult times, is know your neighbor. You can get more done as a group than you ever can as an individual, and the last thing that you want during socially difficult times is to not have your neighbor's number."

"The ideological leftist -- the real leftist -- would be somebody who understands that the state is fundamentally incompatible with the Marxist vision of communism. [...] So the state is, at its best, an inconvenient mechanism for facilitating the transition towards that society, which is something that I believe. I don't think we can just jump into statelessness, but I do think that the state should be treated with a significant degree of, like, scrutiny, you know? Because time and time and time again, we have seen socialist revolutions kind of, like, fall or cut under themselves because the people who ended up in charge just didn't do the socialism, they just empowered and enriched themselves at the expense of the proletariat."

"The problem with Cuties on Netflix isn't that 11 years are going to watch it and feel represented. The problem is that adults if we're being charitable are going to watch it to reflect on their youth, or if we're being uncharitable they're going to watch it while ******* it to the many provocative dance scenes done by minors."

"Social media platforms are terrible at acknowledging context and power relations when it comes to harassment, this is why so many trans people on Twitter get banned for calling their harassers TERFs, which is categorically not a slur. Hasan’s flagrant use of the word forced them to commit to a position. They committed harder than I expected, considering my ban."

"People don't like being convinced that they're wrong. In fact, our brains are unmatched in their ability to self-justify, to make us feel that we are right and to shut out any information that contradicts that. On a purely logical level, most people aren't going to be moved on a incorrect belief they have by arguing with them about it."

"Pedagogy, like history, will never be able to contain all of America-a great country, an evil country, a place of tremendous generosity and welcome as well as pronounced disdain for foreigners and outsiders. America is not one thing or another. America is queer."

"entertainment in its broadest sense-popular ballads, vaudeville, films, sculptures, plays, paintings, pornography, pulp novels-has not only been a primary mode of expression of LGBT identity, but one of the most effective means of social change. Ironically, the enormous political power of these forms was often understood by the people who wanted to ban them, not by the people who were simply enjoying them."

"A Queer History of the United States stops at 1990, but LGBT communities have seen enormous changes since then. By the late 1980s, the rise of the so-called "Gaybe Boom" was beginning, as increasing numbers of children were born into two-parent same-sex households. Lesléa Newman's children's book Heather Has Two Mommies-which became a target in the culture wars of the 1990s-was emblematic of this sea change in the community."

"Whatever sexuality means today and did not mean before, the word, like others before it, has always attempted to describe something we know is not reducible to a word, an identity, or even a set of behaviors."

"language is both an entryway and a dead end."

"Interpretations are best made with the long view in mind."

"in America, equality under the law is a complicated affair. Certainly it is true that while laws are for everyone, they are often enforced mainly against the disenfranchised."

"the contributions of people whom we may now identify as lesbian, gay, bisexual, or transgender are integral and central to how we conceptualize our national history. Without the work of social activists, thinkers, writers, and artists such as We'Wha, Walt Whitman, Emily Dickinson, Martha "Calamity" Jane Cannary Burke, [[Edith Guerrier, Countee Cullen, Ethel Waters, Bayard Rustin, Roy Cohn, Robert Mapplethorpe, Cherrie Moraga, and Lily Tomlin, we would not have the country that we have today. Women and men who experienced and expressed sexual desires for their own sex and those who did not conform to conventional gender expectations have always been present, in both the everyday and the imaginative life of our country. They have profoundly helped shape it, and it is inconceivable, and ahistorical, to conceptualize our traditions and history without them."

"It is impossible to understand American history—including the position of LGBT people—without acknowledging the overwhelming, debilitating effect that slavery has had on this country"

"History is an ongoing process through which we understand and define ourselves and our lives."

"My earliest involvement in the gay community was in the gay liberation movement of the early 1970s. We had very strong opinions then. I have come to realize that in life and politics, there is always more to take into consideration. If there is one clear, unambiguous argument here, it is that the LGBT history of America is, and has always been, U.S. history. (Author's Note)"

"I think that when we look at the larger picture, the queerness, the sexuality, the really complicated sexual relationships, are integral to these people's desire to change the world and make it better."

"Full citizenship was, and to a large degree still is, predicated on keeping 'unacceptable' behavior private. This complicated relationship between the public and private is at the heart of LGBT history and life today."

"Today we routinely use LGBT, a fairly recent, and accepted, amalgamation of identities, each of which has a specific history that often had little to do with the others."

"Youth sexuality has often been, like homosexuality, unspeakable in our culture. This has been America's dirty little secret: teens and children think about sex. Some have sexual desires for members of their own gender. Young people coming out earlier, and often finding support in their homes and schools, is a major political advancement. For over a century, charges of "molestation," "corruption of a minor," and "recruitment” have been used-explicitly by J. Edgar Hoover, Anita Bryant, and others, and implicitly by many who are opposed to same-sex marriage-to demonize lesbians and gay men and deny them full citizenship. There may always be bias against LGBT people, but the charges of molestation will eventually fade as more youth come out."

"Humans are taught to think in dualities – left/ right, good/ evil, sacred/ profane, sin/ grace, clean/ dirty – the American Dream necessitates the creation of an American Nightmare. Who gets to be in the Dream v/s who is forced into the Nightmare is dependent on many factors: race, gender, class, income, physique, standards of beauty, sexual identity. In the past 40 years some queer people -- those who fit into standards of certain acceptability – were allowed into the Dream; but not all. Many LGBTQ people (those who were in the Dream) saw this as progress. But it is not progress until there is no more divide between the Dream and the Nightmare. There is an old Gay Liberation slogan which is “we don’t want a piece of the pie – the pie is poisoned.” So is the dichotomy between this Dream and the Nightmare."

"In our culture, all diseases and afflictions and disabilities are stigmatised. Those associated with sexual activity are even more so. Because since the 1980s, HIV was associated with gay male sexuality – even though heterosexual could easily be infected – the stigma was even stronger. In the 1980s and 1990s people with HIV faced discrimination on a number of levels; medical care, housing, job security, in the media, in social services, social rejection and isolation and much more. Some of this was countered by new anti-discrimination laws fought for by gay legal and grass roots activists, but much social stigma still remains. The implications of this – then and now – are huge. The stigma associated with HIV created a huge divide between the healthy and the sick (which translated into the moral and the immoral.) It also created a culture in which all gay men were thought to be – or presumed to be – HIV positive, thus stigmatising male homosexuality even more. There were laws passed – and still on the books – which criminalised HIV positive people engaging in sexual activity with non-HIV positive people. To a degree this is true of all diseases – think of how uncomfortable people may be around someone with a skin disease or who are disabled. But because HIV was so linked to male homosexuality the stigma was not only worse, but took myriad forms in different public and private venues."

"I have no “vision” as a professor. I think the best I can do is give my students interesting, provocative material they cannot find on their own and make them think – think deeply – about it. In many ways I learn more from my students than I think they learn from me. Education has to be a two-way street of knowledge and information and thoughts should be freely flowing, both ways. Of course I know more “facts and “statistics” etc. than my students but I do not necessarily know better what they mean or how to think about them in complicated ways. An “educated society” is a society that just spends more time thinking and trying to understand itself: its impulses, its desires, its fears, and its dreams. That is what I hope happens in my classroom!"