Lexicographers

"The general election, which I suppose is entirely over on your side of the gutter, is here in the very zenith of confusion. It affords nothing remarkable however; the usual charges of feasting, drunkenness, bribery, perjury, &c. are every where rung, and fully justify an observation made by somebody or other, that the English, who are only free once in seven years, make such an ill use of their liberty as to be altogether unworthy even of so small a particle of it."

"Mister Yorke (for a culprit in a black silk coat does not appear to deserve the title of citizen) is certainly a very extraordinary young man: I had no idea of his being but three and twenty. All the papers that I have seen give a very imperfect account of his trial, which I shall be glad to peruse at large. . . . The sentence, however, will be a mere flea-bite, some three or four years imprisonment with a trifling fine, and so far as one is capable of judging from present appearances, will never be executed."

"I have lost my old friend Tom Warton —Well!" I war not with the dead," and shall treat his ashes with the reverence I ought possibly to have bestowed on his person. Unfortunately he is introduced, not always in the most serious or respectful manner, in a work which has been long printed, but which I think my bookseller does not choose to publish till both the editor and all his friends and enemies are buried in oblivion."

"I suppose you will find citizen Hodgsons translation of the Systime executed in a very slovenly and inaccurate manner. The poor fellow is starving in Newgate, and I do not understand he is likely to receive much benefit by the sale of his work."

"I am sorry to learn the death of poor Smellie, whose name reminds me of a whimsical anecdote. In the course of a conversation one evening at the Tripe-club (when I was last in Edinburgh,) upon the aversion which the people of Scotland had formerly borne to the family at present on the throne, Smellie remarked, as an equally strong and singular instance, that they had given the royal name, Geordie, to a sir-reverence [human feces]. Now, on looking casually over "The works of Captain Alex. Ratcliffe," printed in 1696, but apparently written some years before, I find that this illustrious name had been thus lamentably degraded before the present family was heard of; from which, of course, as a loyal subject, I am anxious to remove so dirty an imputation. The actual origin of this curious appellation it is now, perhaps, impossible to ascertain."

"You will before this I suppose, have heard of the dismission of those miscreant blockheads who formed the late infamous administration, some of whom it is to be hoped will yet hop headless. You'll see more in time. The national ship is now without either pilot or officers, there not being a minister in place. A mutiny among the crew is every moment expected. However I think you may begin to prepare yourself for a trip to the Netherlands. Peace! Peace! will be the undoubted blessing of the new government...We may now begin to hope for the representation of a New Comedy called, "The Blessings of the Constitution restored.""

"Pinkerton seems busy in his intended history of Scotland; whether it is to be the same with that advertised under the name of Robert Heron, I cannot learn. His treatment of the " Celtic savages" is to be speedily resented in print by the Reverend John Lane Buchanan, nominal author of "Travels in the Western Hebrides," who seems in fact, to be as very a Celt as his antagonist could possibly wish for. I am sorry to find so good a cause in the hands of such an incompetent advocate."

"Mr. Pinkerton is neither the first, nor likely to be the last, fabricator of Old Scotish Ballads."

"Spencer "was incapable", our critic haughtily remarks, "of discerning the difference between a homogeneity in matter, necessarily and blindly tending toward a heterogeneity, , and such a law of organism [sic], progress, and growth as requires a spiritual intelligence to originate and maintain it." Perheps he was a poor man! or perhaps he thought he had better discern and formulate progress where he could do it to the best advantage, and leave the postulating of spiritual intelligences to those who had a greater talent than he for building in the region of the unverifiable."

"Christianity is more than history; it is also a system of truths. Every event which its history records, either is a truth, or suggests a truth, or expresses a truth which man needs to assent to or to put into practice."

"The Chinese system must be classified as a syllabic system of writing. More specifically, it belongs to the subcategory that I have labeled meaning-plus-sound syllabic systems or morphosyllabic systems. I use the term morphosyllabic in two senses. The first applies to the Chinese characters taken as individual units. Individual characters are morphosyllabic in the sense that they represent at once a single syllable and a single morpheme (except for the 11 percent or so of meaningless characters that represent sound only). In this usage the term is intended to replace the more widely used expressions logographic, word-syllabic, and morphemic, all of which are applied to individual characters taken as a unit. The second sense of the term refers to the structure of Chinese characters and is intended to draw attention to the fact that, in most cases, a character is composed of two elements, a phonetic grapheme which suggests the syllabic pronunciation of the full character, and a semantic element which hints at its meaning."

"The term "ideographic" has been used not only by those who espouse its basic meaning but also by others who do not necessarily accept the concept but use the term out of mere force of habit as an established popular designation for Chinese characters. I find, to my chagrin, that in my previous publications I have been guilty of precisely this concession to popular usage without being aware of the damage it can cause. As a repentant sinner I pledge to swear off this hallucinogen. I hope others will join in consigning the term to the Museum of Mythological Memorabilia along with unicorn horns and phoenix feathers."

"[R]eformers seeking to speed China's modernization by modernizing the writing system through a policy of digraphia have to contend not only with the natural attachment of Chinese to their familiar script but also with chauvinistic and mindless claims for its superiority."

"In human history it seems that the idea of using a pictograph in the new function of representing sound may have occurred only three times: once in Mesopotamia, perhaps by the Sumerians, once in China, apparently by the Chinese themselves, and once in Central America, by the Mayas. (Conceivably it was invented only once, but there is no evidence that the Chinese or the Mayas acquired the idea from elsewhere.) The idea that was independently conceived by these three peoples was taken over, as were at times even the symbols themselves, though often in a highly modified form, by others who made adaptations to fit a host of totally different languages. One of the major adaptations, generally attributed to the Greeks, was the narrowing of sound representation from syllabic representation to phonemic representation (Gelb 1963; Trager 1974), after an earlier stage of mixed pictographic and syllabic writing (Chadwick 1967)."

"The concept of ideographic writing is a most seductive notion. There is great appeal in the concept of written symbols conveying their message directly to our minds, thus bypassing the restrictive intermediary of speech. And it seems so plausible. Surely ideas immediately pop into our minds when we see a road sign, a death's head label on a bottle of medicine, a number on a clock. Aren't Chinese characters a sophisticated system of symbols that similarly convey meaning without regard to sound? Aren't they an ideographic system of writing? The answer to these questions is no. Chinese characters are a phonetic, not an ideographic, system of writing… Here I would go further: There never has been, and never can be, such a thing as an ideographic system of writing."

"With regard to the principle [of using symbols to represent sounds], it matters little whether the symbol is an elaborately detailed picture, a slightly stylized drawing, or a drastically abbreviated symbol of essentially abstract form. What is crucial is to recognize that the diverse forms perform the same function in representing sound. To see that writing has the form of pictures and to conclude that it is pictographic is correct in only one sense -- that of the form, but not the function, of the symbols. We can put it this way:"

"I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation."

"[I]nfatuation with characters still pervades American classrooms and holds back essential improvement in instruction."

"In future editions many of those who may die in the meantime will, of course, be added. All the same, it is hoped that this announcement will not start an immediate wave of suicide among singers and players."

"Blues. An American dance stemming from the Foxtrot, the speed of which it reduced and into which it brought a deliberately contrived dismal atmosphere. When Blues are sung their words seem to aim at attaining to the utmost depths of gloom and inanity."

"Crooning. A reprehensible form of singing that established itself in light entertainment music in about the 1930s. It recommended itself at first to would-be singers without voices who were unable to acquire an adequate technique and later to a large public because anything, however inartistic, is likely to become popular if only it is done often enough by a large enough number of people."

"The great purpose of school can be realized better in dark, airless, ugly places.... It is to master the physical self, to transcend the beauty of nature. School should develop the power to withdraw from the external world."

"The progress of the world moves from the consolidation of the three powers of government in one person to the co-ordination of those powers in separate departments; from the constitutional forms in which one type prevails (as that of the family prevails in the patriarchal government of China) to the form in which the family, civil society, the State, and the Church are independent and complete in their functions without usurping the functions of one another. This will destroy the illusion of socialism, which wishes the State to absorb civil society, as well as the illusion of the “Nihilist,” who wishes civil society to absorb the State."

"We may be through with the past, but the past is not through with us."

"Ninety-nine [students] out of a hundred are automata, careful to walk in prescribed paths, careful to follow the prescribed custom. This is not an accident but the result of substantial education, which, scientifically defined, is the subsumption of the individual."

"[Thanatopsis] was written in 1817, when Bryant was 23. Had he died then, the world would have thought it had lost a great poet. But he lived on."

"Freedom of speech and freedom of action are meaningless without freedom to think. And there is no freedom of thought without doubt."

"Such religion as there can be in modern life, every individual will have to salvage from the churches for himself."

"The wise man reads both books and life itself."

"I feel, like all modern Americans, no consciousness of sin and simply do not believe in it. All I know is that if God loves me only half as much as my mother does, he will not send me to Hell. That is a final fact of my inner consciousness, and for no religion could I deny its truth."

"When the mirror meets with an ugly woman, when a rare ink-stone finds a vulgar owner, and when a good sword is in the hands of a common general, there is utterly nothing to be done about it."

"By association with nature's enormities, a man's heart may truly grow big also. There is a way of looking upon a landscape as a moving picture and being satisfied with nothing less big as a moving picture, a way of looking upon tropic clouds over the horizon as the backdrop of a stage and being satisfied with nothing less big as a backdrop, a way of looking upon the mountain forests as a private garden and being satisfied with nothing less as a private garden, a way of listening to the roaring waves as a concert and being satisfied with nothing less as a concert, and a way of looking upon the mountain breeze as an air-cooling system and being satisfied with nothing less as an air-cooling system. So do we become big, even as the earth and firmaments are big. Like the "Big Man" described by Yuan Tsi (A.D. 210-263), one of China's first romanticists, we "live in heaven and earth as our house.""

"A good traveler is one who does not know where he is going to, and a perfect traveler does not know where he came from."

"When small men begin to cast big shadows, it means that the sun is about to set."

"There is something in the nature of tea that leads us into a world of quiet contemplation of life."

"Life after all is made up of eating and sleeping, of meeting and saying good-by to friends, of reunions and farewell parties, of tears and laughter, of having a haircut once in two weeks, of watering a potted flower and watching one’s neighbor fall off his roof."

"The greatest ideal that man can aspire to is not to be a show-case of virtue, but just to be a genial, likable and reasonable human being."

"A man who has to be punctually at a certain place at five o'clock has the whole afternoon from one to five ruined for him already."

"The three great American vices seem to be efficiency, punctuality, and the desire for achievement and success. They are the things that make the Americans so unhappy and so nervous."

"If the early Chinese people had any chivalry, it was manifested not toward women and children, but toward old people. That feeling of chivalry found clear expression in Mencius in some such saying as, "The people with gray hair should not be seen carrying burdens on the street," which was expressed as the final goal of good government."

"The Chinese do not draw any distinction between food and medicine."

"[My Country and My People] is, I think, the truest, the most profound, the most complete, the most important book yet written about China. And, best of all, it is written by a Chinese, a modern, whose roots are firmly in the past, but whose rich flowering is in the present."

"Those who are wise won't be busy, and those who are too busy can't be wise."

"How many of us are able to distinguish between the odors of noon and midnight, or of winter and summer, or of a windy spell and a still one? If man is so generally less happy in the cities than in the country, it is because all these variations and nuances of sight and smell and sound are less clearly marked and lost in the general monotony of gray walls and cement pavements."

"On the whole, the enjoyment of leisure is something which decidedly costs less than the enjoyment of luxury. All it requires is an artistic temperament which is bent on seeking a perfectly useless afternoon spent in a perfectly useless manner."

"He who perceives death perceives a sense of the human comedy, and quickly becomes a poet."

"A man may own a thousand acres of land, and yet he still sleeps upon a bed of five feet."

"What is patriotism but love of the good things we ate in our childhood? I have said elsewhere that the loyalty to Uncle Sam is the loyalty to doughnuts and ham and sweet potatoes and the loyalty to the German Vaterland is the loyalty to Pfannkuchen and Christmas Stollen. As for international understanding, I feel that macaroni has done more for our appreciation of Italy than Mussolini... in food, as in death, we feel the essential brotherhood of mankind."

"No, the enjoyment of an idle life doesn't cost any money. The capacity for true enjoyment of idleness is lost in the moneyed class and can be found only among people who have a supreme contempt for wealth. It must come from an inner richness of the soul in a man who loves the simple ways of life and who is somewhat impatient with the business of making money."

"One can learn such a lot and enjoy such a lot in seventy years, and three generations is a long, long time to see human follies and acquire human wisdom. Anyone who is wise and has lived long enough to witness the changes of fashion and morals and politics through the rise and fall of three generations should be perfectly satisfied to rise from his seat and go away saying, "It was a good show," when the curtain falls."