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April 10, 2026
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"They believe that the institution of slavery is founded on both injustice and bad policy, but that the promulgation of Abolition doctrines tends rather to increase than abate its evils."
"Resolutions upon the subject of domestic slavery having passed both branches of the General Assembly at its present session, the undersigned hereby protest against the passage of the same."
"Broken by it, I, too, may be; bow to it I never will. The probability that we may fall in the struggle ought not to deter us from the support of a cause we believe to be just; it shall not deter me. If ever I feel the soul within me elevate and expand to those dimensions not wholly unworthy of its Almighty Architect, it is when I contemplate the cause of my country, deserted by all the world beside, and I standing up boldly and alone and hurling defiance at her victorious oppressors. Here, without contemplating consequences, before High Heaven, and in the face of the world, I swear eternal fidelity to the just cause, as I deem it, of the land of my life, my liberty and my love. And who, that thinks with me, will not fearlessly adopt the oath that I take? Let none falter, who thinks he is right, and we may succeed. But, if after all, we shall fail, be it so. We still shall have the proud consolation of saying to our consciences, and to the departed shade of our country's freedom, that the cause approved of our judgment, and adored of our hearts, in disaster, in chains, in torture, in death, we NEVER faltered in defending."
"I have now come to the conclusion never again to think of marrying, and for this reason; I can never be satisfied with anyone who would be blockhead enough to have me."
"Whatever Spiteful fools may Say — Each jealous, ranting yelper — No woman ever played the whore Unless She had a man to help her."
"I am mighty near one."
"These capitalists generally act harmoniously and in concert to fleece the people, and now that they have got into a quarrel with themselves, we are called upon to appropriate the people's money to settle the quarrel."
"Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men, by rendering myself worthy of their esteem."
"Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in. That every man may receive at least a moderate education, and thereby be enabled to read the histories of his own and other countries, by which he may duly appreciate the value of our free institutions, appears to be an object of vital importance, even on this account alone, to say nothing of the advantages and satisfaction to be derived from all being able to read the Scriptures, and other works both of a religious and moral nature, for themselves."
"America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves."
"Those who deny freedom to others deserve it not for themselves."
"Abraham Lincoln is my name And with my pen I wrote the same I wrote in both hast and speed and left it here for fools to read"
"Abraham Lincoln his hand and pen he will be good but God knows When"
"The supreme court of the nation had told us to go to the state courts for redress of grievances; when I did so I was given the brand of justice Charles Sumner knew Negroes would get when he fathered the Civil Rights Bill during the Reconstruction period."
"When Chase, Summer, Stevens, and Wilson talk to the negro of the importance of having the franchise, and stop short of giving the franchise to woman, I proclaim them hypocrites—I proclaim them politicians. They speak so to the newly freed slave, because he has already the ballot in his hands, and they want him to vote for them. We have not that right, and hence they do not speak one word in favor of our attaining the elective franchise."
"Some one once asked Charles Sumner what bribes had been offered him in the course of his political career. “What bribe!” he replied. “No bribe has ever been offered me. I have never been solicited, with promise of payment, to pursue any course whatever. ” It could not have bene otherwise with Sumner. He as not a man to solicit temptation, or to dally with it, and people knew it. Usually, the people who are tempted are known to be in the market with principles to sell. But Charles Sumner, like some other great men of course country, had not a reputation of this kind."
"(Can you give us one or two examples that would connect what we all learned in elementary and high school about American History to the idea that the queers were here all along?)...in the 19th Century, the 1850s, we have an intense relationship between Charles Sumner, a senator from Massachusetts who was one of the leading abolitionists, who had an intimate, passionate relationship with Samuel Gridley Howe, one of the major reformers of American culture back then. This is the man who started Perkins School for the Blind and completely reformed our notion of dealing with different physical disabilities. The letters between the two men are quite striking, and even though both of them were married...their relationship was sustaining to both of them. When Howe was on his honeymoon with Julia Ward Howe, he received word that Charles Sumner was very upset and wrote him a passionate note saying that he wished that he was there with them. Interestingly, Sumner himself married later. They have complicated relationships."
"If things are allowed to go on as they are, it is certain that slavery is to be abolished. By the time the north shall have attained the power, the black race will be in a large majority, and then we will have black governors, black legislatures, black juries, black everything. Is it to be supposed that the white race will stand for that? It is not a supposable case. War will break out everywhere like hidden fire from the earth. We will be overpowered and our men will be compelled to wander like vagabonds all over the earth, and as for our women, the horrors of their state we cannot contemplate in imagination. We will be completely exterminated, and the land will be left in the possession of the blacks, and then it will go back to a wilderness and become another Africa or Saint Domingo. Join the north and what will become of you? They will hate you and your institutions as much as they do now, and treat you accordingly. Suppose they elevate Charles Sumner to the presidency? Suppose they elevate Fred Douglass, your escaped slave, to the presidency? What would be your position in such an event? I say give me pestilence and famine sooner than that."
"You must take care of the civil rights bill - my bill, the civil rights bill - don't let it fail."
"The same national authority that destroyed slavery must see that this other pretension is not permitted to survive."
"The time has passed for argument. Nothing more need be said. For a long time it has been clear that colored persons must be senators."
"Worse than any heathen or pagan abroad are those in our midst who are false to our institutions."
"Senators undertake to disturb us... by reminding us of the possibility of large numbers swarming from China; but the answer to all this is very obvious and very simple. If the Chinese come here, they will come for citizenship or merely for labor. If they come for citizenship, then in this desire do they give a pledge of loyalty to our institutions; and where is the peril in such vows? They are peaceful and industrious; how can their citizenship be the occasion of solicitude?"
"I have fought a long battle with slavery; and I confess my solicitude when I see any thing that looks like concession to it. It is not enough to show me that a measure is expedient: you must show me also that it is right. Ah, sir, can any thing be expedient which is not right? From the beginning of our history the country has been afflicted with compromise. It is by compromise that human rights have been abandoned. I insist that this shall cease. The country needs repose after all its trials: it deserves repose. And repose can only be found in everlasting principles. It cannot be found by inserting in your constitution the disfranchisement of a race."
"Slavery shall not exist anywhere within the United States or the jurisdiction thereof; and the Congress shall have power to make all laws necessary and proper to carry this prohibition into effect."
"Without security, civilization is cramped and dwarfed. Without security, there can be no freedom. Nor shall I say too much, when I declare that security, guarded of course by its offspring, freedom, is the true end and aim of government."
"The Senator from South Carolina has read many books of chivalry, and believes himself a chivalrous knight, with sentiments of honor and courage. Of course he has chosen a mistress to whom he has made his vows, and who, though ugly to others, is always lovely to him; though polluted in the sight of the world, is chaste in his sight I mean the harlot, Slavery. For her, his tongue is always profuse in words."
"To make a law final, so as not to be reached by Congress, is, by mere legislation, to fasten a new provision on the Constitution. Nay, more; it gives to the law a character which the very Constitution docs not possess. The wise fathers did not treat the country as a Chinese foot, never to grow after infancy; but, anticipating Progress, they declared expressly that their great Act is not final. According to the Constitution itself, there is not one of its existing provisions — not even that with regard to fugitives from labor — which may not at all times be reached by amendment, and thus be drawn into debate. This is rational and just. Sir, nothing from man's hands, nor law, nor constitution, can be final. Truth alone is final."
"With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States ; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause."
"The age of Chivalry has gone. An age of Humanity has come. The Horse, whose importance more than human, have the name to that early period of gallantry and war, now yields his foremost place to Man. In serving him, in promoting his elevation, in contributing to his welfare, in doing him good, there are fields of bloodless triumph, nobler far than any in which Bayard or Du Guesclin conquered."
"The true greatness of a Nation cannot be in triumphs of the intellect alone. Literature and art may widen the sphere of its influence; they may adorn it; but they are in their nature but accessaries. The true grandeur of humanity is in moral elevation, enlightened and decorated by the intellect of man. The truest tokens of this grandeur in a State are the diffusion of the greatest happiness among the greatest number, and that passionless God-like Justice, which controls the relations of the State to other States, and to all the people, who are committed to its charge."
"Ideas are more important than battles."
"If a man has done evil in his life, he must not be complimented in marble."
"There is beauty in art, in literature, in science, and in every triumph of intelligence, all of which I covet for my country; but there is a higher beauty still—in relieving the poor, in elevating the downtrodden, and being a succor to the oppressed. There is true grandeur in an example of justice, in making the rights of all the same as our own, and beating down the prejudice, like Satan, under our feet."
"Equality of rights is the first of rights."
"Mr. Cannon has told how he put through an appropriation for the entertainment of Prince Henry of Prussia when that foreign visitor came over years ago. He prearranged with Oscar W. Underwood, then in the House, that he would propose the appropriation late in the afternoon, when the House attendance was slim. Mr. Underwood, representing objecting Democrats, was to kick strenuously for a time about the cost of entertaining the prince; then Underwood was reluctantly to withdraw his opposition, the chances being no other Democrat would take it up. The 'Swapping of tobacco' across the aisles worked and the appropriation went through."
"In legislation we all do a lot of swapping tobacco across the lines."
"Not one cent for scenery."
"The House of Representatives, in some respects, I think, is the most peculiar assemblage in the world, and only a man who has had long experience there can fully know its idiosyncrasies. It is true we engage in fierce combat, we are often intense partisans, sometimes we are unfair, not infrequently unjust, brutal at times, and yet I venture to say that, taken as a whole, the House is sound at heart; nowhere else will you find such a ready appreciation of merit and character, in few gatherings of equal size is there so little jealousy and envy. The House must be considerate of the feelings of its Members; there is a certain courtesy that has to be observed; a man may be voted a bore or shunned as a pest, and yet he must be accorded the rights to which he is entitled by virtue of being a representative of the people. On the other hand, a man may be universally popular, a good fellow, amusing and yet with these engaging qualities never get far. The men who have led the House, whose names have become a splendid tradition to their successors, have gained prominence not through luck or by mere accident. They have had ability, at least in some degree; but more than that, they have had character."
"In the last analysis sound judgment will prevail."
"You can't make a silk purse out of a sow's ear, and you can't change human nature from intelligent self-interest into pure idealism—not in this life; and if you could, what would be left for paradise?"
"Nearly all legislation is the result of compromise."
"I would rather quit public life at seventy, and quit it forever, than to retain public life at a sacrifice to my own self-respect. I will not vote for any law which will make fair for me and foul for another. The blacklist is the most cruel form of oppression ever devised by man for the infliction of suffering upon his weaker fellows."
"The book combines history, sociology, political science and prophecy. The first two-thirds of the book features a critique of modern American society and its consumerism and conformity. In that, it was far from unique. But Reich also wrote about three categories of consciousness. Consciousness I was the traditional self-reliant outlook of early America. It was replaced by the New Deal conformism of organizational society, Consciousness II. … It was Consciousness III, the counterculture of '60s youth, that attracted the most controversy. Reviews were mixed but mostly negative. For some reviewers, when it came to Consciousness III, Reich was politically naive and excessively romantic. He celebrated the hippie lifestyle and the use of psychedelic drugs. Marijuana "is a truth serum that repels false consciousness," Reich wrote. Reich was praised for capturing the spirit of the counterculture and struck a chord with parents by making it understandable and non-threatening. The book was written "with the rigour of an intellectual and the enthusiasm of a teenager," wrote law professor Rodger Citron in a 2007 biographical essay on Reich."
"What is lacking today is that people are not in any way experimenting with a different way to live, a different way to feel, a different way to be. The things that troubled young people in the '60s and the things that trouble young people today seem quite different, in the sense that the troubles today are mostly material trouble — I can't get a job; I can't support a family; whereas the complaints in the 1960s were more spiritual — I don't feel like a real person, or something like that. However, they are related. Whether you're complaining about spiritual emptiness or material emptiness, you're ultimately complaining about the same system that's creating both kinds of emptiness. That's the link between The Greening of America of 40 years ago and the way young people are feeling today."
"I see self-destruction now on a grand scale. That is, the unwillingness to pay for the things society needs. That's the most basic kind of self-destruction. That we're not prepared to pay for schools, we're not prepared to pay for highways. That is self-destruction. What are we doing to ourselves? It is nuts."
"The question was what's happening to the individual in America? Is the individual going the way of the environment, being destroyed? In other words, were we becoming the creatures of the machine? That was the way people thought in the '60s. Now maybe that's passé today but that's the kind of thing people thought about. Are we turning into machines? They wanted to rebel against that. Their rebellion cannot be called a success by any means, far from it. Those of us who tried are very grateful that we tried to the degree we did. Anybody who achieved any success against the machine feels good about it."
"It gave people a great leap of hope, made people feel good. This was a world that could get better, a whole lot better. I might say to those who stuck with it in some way or other they will still swear by the values of the '60s."
"There is a point at which material things offer less than do some nonmaterial things. We ought to be able to live on a reasonable level and at the same time have others live on a reasonable level. Then we would not be afraid to work in our cities, we would not be at war with ourselves, which is characteristic of people in this country. If we were at peace with ourselves, we would be able to see other less material, but still quite rewarding, horizons. In The Greening of America, I did not mean that we would all become richer in material things, I meant that we would all become richer in the totality. I still think it is possible for that vision to become a reality."
"All of us are responding to the fact there is no system that can keep any promises. Everybody is fighting each other under the illusion that it is the "other people" that are causing the problem. We don't realize that we are all in the same boat. We are all suffering from the absence of a system that can pull us together and assure us that the results of each person's work will come back to him and enhance his life in some way. Neither Democrats nor Republicans today offer any vision of how we can overcome our present difficulties and build a more satisfying life. Both offer merely palliatives and, at best, a holding pattern. We have to look beyond the politicians to see a different future."