Jurists

"Time and history constitute the real God."

"This absurd way of looking at the development of democracy on this island is widespread among Hong Kong elites, and is undoubtedly the saddest page in the tragic modern history of China. Long colonial education has made some of Hong Kong's elite totally identify with the western world. Their mentality made them lose their ability to have objective judgment, reflection and critical thinking on the historical course of Hong Kong."

"Between friends and enemies, there is no question of freedom, only violence and subjugation. This is the reality of politics, a reality that liberals often do not dare to face."

"The political principles and the political will of the State are above all else."

"The crucial questions in politics are not questions of right and wrong, but of obedience and disobedience. If you do not submit to political authority, then "If I say you're wrong, you're wrong, even if you're right.""

"When Mao Zedong in his later years described himself as "a combination of First Emperor Qin and Marx," his ideology had already leapfrogged the Great Wall and touched the universal brotherhood of Communism."

"Western civilization is built on a philosophical-theological tradition of binary antagonisms, between phenomenon and existence, life on earth and in heaven. In the Christian tradition, the ultimate goal and meaning of human existence comes from God in heaven, which is why the final goal of Western striving is to arrive at the realization of various versions of the "end of history". But in the tradition of Chinese civilization, the worldly and otherworldly realms are not strictly separated, and are both absorbed in a complete world where heaven and mankind are one. The goal and meaning of life for Chinese people was not how to get into heaven, but rather how to locate a universal, lasting meaning within the historically existing "family-state universe". For this reason, Chinese people, and especially politicians, all sought to establish their name in history through professional achievements."

"If the Chinese people want to realize the great revival of the Chinese nation and change the Western model of modernization through which the West has dominated the world, providing late-developing countries with the ‘China solution’ to modernization, they must engage in uncompromising struggle. ... "History looks kindly on those with resolve, with drive and ambition, and with courage; it won’t wait for the hesitant, the apathetic, or those who shy from a challenge" [Xi Jinping]. The former is the master who achieves victory through struggle, while the latter lacks the courage to struggle, and will necessarily suffer the fate of a slave."

"The roots of struggle lie in the necessary truth that contradictions propel society forward."

"The world is driven by contradictory movements to produce developments and changes which in turn drive struggle and innovation. Marxism and Chinese traditional culture have a high degree of internal consistency on this point, which precisely constitutes the deep philosophical roots of the Sinification of Marxism."

"Ibn Taymiyya digested the “poison of philosophy” – yet, his brilliant mind turned the poison into honey. This very honey, extracted from the hive of his writings, can accordingly nourish a new era of modern Islamic philosophy. That Ibn Taymiyya himself, no doubt, would have taken umbrage at this sort of labeling of his work demonstrates how rich in irony the history of ideas can actually be!"

"What can my enemies do to me? I have in my breast both my heaven and my garden. If I travel they are with me, never leaving me. Imprisonment for me is a chance to be alone with my Lord. To be killed is martyrdom and to be exiled from my land is a spiritual journey."

"A man married a maid-slave who bore him a child. Would that child be free or would he be an owned slave?" "Her child whom she bore from him would be the property of her master according to all the Imams (heads of the four Islamic schools of law) because the child follows the (status) of his mother in freedom or slavery. If the child is not of the race of Arabs, then he is definitely an owned slave according to the scholars, but the scholars disputed (his status) among themselves if he was from the Arabs - whether he must be enslaved or not because when A'isha (Muhammad's wife) had a maid-slave who was an Arab, Muhammad said to A'isha, `Set this maid free because she is from the children of Ishmael.'"

"The power of the Al-Sauds still rested on their alliance with clerics upholding the legacy of the holier-than-thou preacher Ibn Abdelwahhab. Born in 1703, Ibn Abdelwahhab had been inspired by the dogmatic teachings of a literalist, medieval theologian, Ahmad ibn Taymiyya, who belonged to the Hanbali school of jurisprudence, the strictest of the four Islamic schools. A complex character with a rich legacy who had lived at the time of the Crusades and sanctified war against the Christian invaders, Ibn Taymiyya would be quoted mostly for his edicts allowing war against a Muslim ruler in certain cases. He would inspire generations of activist and jihadist Salafists who ignored the nuances of his teachings."

"Sins are like chains and locks preventing their perpetrator from roaming the vast garden of tawhid and reaping the fruits of righteous actions."

"Ibn Abdelwahhab had taken Ibn Taymiyya’s pronouncements stripping Islam down to absolute monotheism and began to enforce them in Najd. He went further still by declaring war against anyone who didn’t follow his teachings—non-Muslims but also Muslims. The Najdi preacher had taken theology and turned it into a political and military mission. Ibn Abdelwahhab was so extreme that his own father and brother denounced him. He sent missives around the Arabian Peninsula and beyond to scholars and notables of the Muslim world, appealing to them to follow him and what he claimed was the true version of Islam. He was rejected and mocked in scathing responses coming from as far away as Tunisia, where the scholars of Al-Zaytuna, one of the oldest, most important centers of Islamic learning, undid his arguments one by one. The locals in his desert settlement accused him of heresy and tried to kill him."

"The jihad against the soul is the foundation for the Jihad against the disbelievers and hypocrites."

"The objective of asceticism is to leave all that harms the servants Hereafter and the objective of worship is to do all that will benefit his Hereafter."

"God does not create pure evil. Rather, in everything that He creates is a wise purpose by virtue of what is good. However, there may be some evil in it for some people, and this is partial, relative evil. As for total evil or absolute evil, the Lord is exonerated of that."

"If God—exalted is He—is Creator of everything, He creates good and evil on account of the wise purpose that He has in that by virtue of which His action is good and perfect."

"Guidance is not attained except with knowledge and correct direction is not attained except with patience."

"Better a century of tyranny than one day of chaos."

"This whole religion (of Islam) revolves around knowing the truth and acting by it, and action must be accompanied by patience."

"The more the servant loves his Master, the less will he love other objects and they will decrease in number The less the servant loves his Master, the more will he love other objects and they will increase in number."

"Stick to the narrations and the way of the salaf(pious predecessors) and beware of newly invented matters for all of it is innovation."

"For the attainment of knowledge satisfaction is useful and satisfaction is not gained by increasing information but by decreasing it."

"When a hadith is authentic, then that is my madhab."

"‘Before we enter into a discussion on this question, tell me what you think of a boat in the Euphrates which goes to shore, loads itself with food and other things, then returns, anchors and unloads all by itself without anyone sailing or controlling it?’ They said, ‘That is impossible; it could never happen.’ Thereupon he said to them, ‘If it is impossible with respect to a ship, how is it possible for this whole world, with all its vastness, to move by itself?'"

"Difficulties are the result of sin. The sinful therefore does not have the right to lament when difficulties befall him."

"If I ever say something that contradicts the book of Allah and the Prophet(Peace be upon him) then leave my statement."

"If you learned the sacred knowledge for the sake of this world, then the knowledge will be never rooted in your heart."

"It is unlawful for any person to accept my view without knowing the source from where we got them."

"For centuries, scholars from the four different schools of Islam had taught in the Holy Mosque and crowds of students had traveled from near and far to gather in halaqas, circles of study, around their preferred teachers. The faithful prayed, at slightly different times, behind their imams; there was a prayer station for each school: Shafi’i, Maliki, Hanafi, and Hanbali. When King Abdelaziz took control of Mecca in 1924, the Wahhabi clerics objected to the arrangement that had prevailed so far in the Holy Mosque. If the community of Muslims was one, and the call to prayer was one, why not pray behind one imam? The Wahhabi clerics won the debate, thereby dealing themselves all the power. But there was no rotation or compromise: the sole imam who would lead all five daily prayers in the Holy Mosque came from Wahhabi circles, with all that that entailed in puritanical intolerance. The number of halaqas dwindled rapidly, from several hundred to around thirty-five in the late 1970s. The Sufi sheikh that Sami had consulted that first day of the Mecca attack, Mohammad Alawi al-Maliki, was still drawing crowds, lecturing in his corner of the courtyard of the Holy Mosque, on the chair he had inherited from his father in 1971, the chair that been passed through generations. But few others were able to resist the onslaught of Wahhabi zeal. Harmony could be brought back, Sami thought, only if diversity was allowed to thrive again in the House of God. But this was not how the Al-Sauds would proceed. That was not the deal they had cut with Bin Baz to save their throne."

"中国的出路，只有铲除封建遗物，才能实现自由平等。"

"India is like a donkey carrying a sack of gold. The donkey does not know what it is carrying but is content to go along with its load on the back."

"I appeal to the Muslim community ... to join the national mainstream.... What we want is that all of us... should ... feel and think as Indians and should not get into separate compartments."

"In the true sense, we are all Hindus although we may practise different religions. ... It is the distinction between Hindus and non-Hindus that has created all the trouble in this country and has even led to the partition of our motherland. ... If the distinction were to go then there will be no conflict between Hindus and non-Hindus."

"The survival of our democracy and the unity and integrity of the nation depend upon the realisation that constitutional morality is no less essential than constitutional legality. Dharma lives in the hearts of public men; when it dies there, no Constitution, no law, no amendment, can save it."

"I am a Hindu because I trace my ancestry to my Aryan forefathers."

"To say that the BJP is communal is absolutely absurd and without any basis."

"The unceremonious exit of Mr. M.C. Chagla from her Cabinet and the relaxation of the rule prohibiting polygamy among Muslim employees of the Central Government are but two examples of the concessions she [Indira Gandhi] is making to Muslim communalism."

"Uniform ideas originating among entire peoples unknown to each other must have a common ground of truth."

"Vico and Foscolo had already warned us: where there is a tomb, there is civilization, which presupposes a community between the living and the dead. It is the horizon of celebration and the sacred, and it is the understanding of how end and beginning are inextricably linked. Knowledge, in itself, usually marks the end of an adventure, placing itself in the moment when Orpheus turns to look at Eurydice, sees her, and, seeing her, loses her forever."

"In any case, the unified social science that Marx sought to develop and for which he laid the epistemological foundations (not to be confused, of course, with the philosophical foundations) was the “new science” advocated more than a century earlier by Giambattista Vico."

"Men first feel necessity, then look for utility, next attend to comfort, still later amuse themselves with pleasure, thence grow dissolute in luxury, and finally go mad and waste their substance. (Gli uomini prima sentono il necessario, dipoi badanoall’utile, appresso avvertiscono il comodo, più innanzi sidilettano del piacere, quindi si dissolvono nel lusso, e finalmente impazzano in istrappazzar le sostanze.)"

"Verum esse ipsum factum"

"For centuries, scholars from the four different schools of Islam had taught in the Holy Mosque and crowds of students had traveled from near and far to gather in halaqas, circles of study, around their preferred teachers. The faithful prayed, at slightly different times, behind their imams; there was a prayer station for each school: Shafi’i, Maliki, Hanafi, and Hanbali. When King Abdelaziz took control of Mecca in 1924, the Wahhabi clerics objected to the arrangement that had prevailed so far in the Holy Mosque. If the community of Muslims was one, and the call to prayer was one, why not pray behind one imam? The Wahhabi clerics won the debate, thereby dealing themselves all the power. But there was no rotation or compromise: the sole imam who would lead all five daily prayers in the Holy Mosque came from Wahhabi circles, with all that that entailed in puritanical intolerance. The number of halaqas dwindled rapidly, from several hundred to around thirty-five in the late 1970s. The Sufi sheikh that Sami had consulted that first day of the Mecca attack, Mohammad Alawi al-Maliki, was still drawing crowds, lecturing in his corner of the courtyard of the Holy Mosque, on the chair he had inherited from his father in 1971, the chair that been passed through generations. But few others were able to resist the onslaught of Wahhabi zeal. Harmony could be brought back, Sami thought, only if diversity was allowed to thrive again in the House of God. But this was not how the Al-Sauds would proceed. That was not the deal they had cut with Bin Baz to save their throne."

"He who seeks pearls immerses himself in the sea."

"O Allah! You blessed me with Islam and I didn’t ask You for it, O Allah bless me with Jannah and I am asking for it."

"My sin had burdened me heavily. But when I measured it against Your Grace, O Lord! Your Forgiveness came out greater."