Journalists From The United States

"We vote for a full month in Arizona with early ballots. And on election day when the Republicans showed up the election day voting was sabotaged. It is shocking what they did. The man who runs Maricopa County elections ran a PAC, he actually started a PAC, raising thousands of dollars to defeat me. And he is running our elections. And then my opponent [Katie Hobbs] oversees all the elections in Arizona. It was a conflict of interests. And not only was Katie Hobbes working with big tech to censor people, the man who runs Maricopa County elections, they were also censoring people as well online."

"Miss [[Marilyn Monroe|[Marilyn] Monroe]], complete with hushed, monotonous voice and with eye makeup even after a night in the mountains, copes more successfully with the neurotic than with the "elemental" qualities in her part. But at her best we sense that she has been coached and primed in thirty-second segments, which wouldn't matter if we weren't aware of it. Her hysterical scene near the end will seem virtuoso acting to those who are overwhelmed by the fact that she has been induced to shout."

"But from his opening line, with his back toward us, Brando betrays that he hasn’t even got the man’s voice under control. (Listen to the word “first.” Pure Brando, not Corleone.) Insecurity and assumption streak the job from then on. They have put padding in his cheeks and dirtied his teeth, he speaks hoarsely and moves stiffly, and these combined mechanics are hailed as great acting. ... The Godfather was made from a big best-seller, a lot of money was spent on it, and it runs over three hours. Therefore it’s significant."

"Talking in whispers, we passed places where the white snow had been gashed deep by shell craters, and at last we came to the front line post-of-command. The officer here greeted us in a tired voice saying we should go no further, as this forest had only yesterday been retaken from the Russians whose lines were a few hundreds yards ahead, and his men had not had time to dig safe trenches. Beyond us was no real front line but only machine gun nests, dugouts and a few shallow trenches, a place where it was not safe for any man to crawl who had not first seen the country by clear light of day. But perhaps we would like to go down into his front line command post dugout, talk to his men and see their Christmas tree."

"When the white man landed on the shores of the New World, an eclipse, blacker than any that ever darkened the sun, blighted the hopes and happiness of the native people, races then living in tranquility upon their own soil."

"ONCE A MONTH, I open e-mail with an extra rush on anticipation. It’s usually the day after my column, “The Doctor Files,” runs in the Health Section of the Los Angeles Times. Because the column shares true stories as well as the emotional side of doctoring, it invariably touches someone. Sometimes I receive as many as 20 responses—positive and negative. I might go through a dozen drafts to produce my final 800-word version, but I consider the time well spent. Revealing medicine’s humanity and inner workings to readers has become, in a way, my personal crusade. I’m an infectious diseases and tropical medicine specialist. Since 1987, I’ve also been a broadcast journalist, a lay lecturer, a magazine writer, and a columnist. I didn’t set out to combine medicine and communications. In fact, 17 years ago, as a rookie ID attending, the possibility of someday linking two careers never crossed my mind. ... If you want to tool up, fine; there are many avenues to learning the crafts of print and broadcast journalism, even acting classes and Toastmasters to aid effective public speaking. But the foremost key is discovering your own message and passion, whether it be antibiotic use and abuse, food and water safety, or vaccination. Most importantly, never underestimate the power of a human story, simply and honestly told. And in infectious diseases, do we have stories."

"The truth is, medical doctors are more likely to commit suicide than any other professional group. But facing this fact remains largely taboo. Fear of stigma is one reason broken healers often hide or self-treat their pain (with substances legal and not). Fear of repercussion from hospitals and licensing boards is another. Why certain physicians kill themselves is harder to parse. Are they melancholy from the get-go — or does work push them over the edge? Although research suggests that many doctors are emotionally muted, experts also believe they start life with no greater risk of depression than anyone else. Yet once a day, on average, an American physician takes his or her life."

"Dengue incidence has increased thirty-fold over the last fifty years. Fifty percent of the world's population is theoretically at risk."

"For those who wish to write, the craft of writing is a life-long journey."

"The attack on science is a prime secularist issue not because religion and science are incompatible but because particular forms of religious belief—those that claim to have found the one true answer to the origins and ultimate purpose of human life—are incompatible not only with science but with democracy."

"Fanatics throughout history have always been convinced of the virtuousness of their visions."

"It is precisely because secularists do understand the power of religion, and the possibility that any intensely felt drive for righteousness may overwhelm dissenters in its path, that they insist on the fundamental importance of separation between church and state."

"There is a particularly strong connection between the revival of antievolutionism since 1980 and the political attack on separation of church and state, because the Christianization of secular public education has long been a goal of the forces of conservative religion."

"There is also a connection between the antievolution campaign and the lamentable state of American scientific literacy."

"The Christian right would like today’s public to forget exactly where religious conservatives stood on civil rights forty years ago. One of the more repellent ironies of modern religious correctness has been the attempt by fundamentalists to wrap themselves in the mantle of those men and women of faith who risked their lives to fight racism. In the sixties, right-wing fundamentalists were, almost without exception, hard-core segregationists. The attacked the twentieth-century civil rights movement as their spiritual and often physical ancestors had attacked the nineteenth-century abolitionist and feminist movements. What they saw was what their predecessors had seen—not a struggle for justice but a conspiracy of atheism, political radicalism, and sexual libertinism."

"On this issue, however, the religious right is right: true belief in and commitment to the equality of women and men shakes the foundations of all religions. Religion and feminism can be reconciled only through a radical reconstruction of traditional religious practices and beliefs."

"Dictatorial regimes recognized evidence-based freethought as an enemy."

"Like so many other freethinkers, Moore originally turned against orthodox religion because of its support of slavery."

"Political radicals regarded religion as merely one pillar of an unjust society, and they fully expected the pillar to collapse with the overturning of an economic order that favored the rich and oppressed the poor. Committed freethinkers, by contrast, regarded orthodox religion as the foundation of most other social evils. Because religion imprisoned the mind with visions of eternal rewards and punishments in the afterlife, it prevented men and women from devising rational solutions to finite earthly problems."

"The conservatives’ accusation was quite accurate: to say that a woman’s voice should count equally with a man’s in public decisions was to assault centuries of theological teachings and social assumptions about the innate inferiority of women."

"As always, war had lowered the level of American tolerance for any kind of dissent."

"For extremist conservatives of all faiths, the status of women is a line in the sand, a measure of their unwillingness to let secular laws and new secular customs overturn centuries of religious dogma and tradition. The real enemies of fundamentalism are rationalism and the modern world, and while this observation is most frequently applied by American pundits to radical Islamic theocracies, it also applies in some measure to any religion, fundamentalist or not, that treats women as the inferiors of men."

"The twenties also marked the end of the freethought movement as a distinct intellectual force in American life….Freethought ideals did survive the disappearance of the freethought movement, but—unlike religious evangelism—they were ill suited, because of their emphasis on facts rather than emotion, to the new mass communications media."

"However, bread-and-butter feminism was not so fundamentally threatening as to arouse the full ire of the religious right. It took the legalization of abortion, with its negation of sacred rationales for strict social control of women’s childbearing decisions, to join the battle between conservative religion and secularist feminism."

"For the past four decades, the militant religious right has mounted a tireless assault on separation of church and state."

"Although there were numerous attempts by state ratifying conventions to amend the Constitution, and subvert the intent of the preamble, by declaring that governmental power was derived from God or Jesus Christ, the proposed religious amendments were defeated. In the end, the economic necessity for a federal union trumped all other concerns."

"Throughout their presidencies, Jefferson and his successor, Madison, never ceased to uphold the separation of church and state they had conceived as a model for the new nation."

"Without downgrading the importance of either the establishment clause or the constitutional ban on religious tests for officeholders, one can make a strong case that the omission of one word—God—played an even more important role in the construction of a secular foundation for the new government. The Constitution’s silence on the deity broke not only with culturally and historically distant precedents but with proximate and recent American precedents—most notably the 1781 Articles of Confederation, which acknowledged the beneficence of “the Great Governor of the World.” With its refusal to invoke any form of divine sanction, even the vague deistic “Providence,” the Constitution went even farther than Virginia’s religious freedom act in separating religion from government."

"The Constitution is a secularist document because of what it says and what it does not say. The first of the explicit secularist provisions is article 6, section 3, which states that federal elective and appointed officials “shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” No religious test. This provision, much less familiar to the public today than the First Amendment, was especially meaningful and especially sweeping in view of the fact that the necessity of religious tests and religious oaths for officeholders had been taken for granted by nearly all the governments of the American states (not to mention those of the rest of the world) at the time the Constitution was written."

"The second explicit secularist constitutional provision is of course the First Amendment to the bill of rights."

"The Civil War, like most wars, was a bad time for religious skeptics."

"Notions of the depravity of human reason, Allen argued, were cherished by priests because, if ordinary human beings were assumed to be perfectly capable of reasoning for themselves, the clergy would be out of work."

"What the many types of freethinkers shared, regardless of their views on the existence or nonexistence of a divinity, was a rationalist approach to fundamental questions of earthly existence—a conviction that the affairs of human beings should be governed not by faith in the supernatural but by a reliance on reason and evidence produced from the natural world."

"That so many manage to accommodate belief systems encompassing both the natural and the supernatural is a testament not to the compatibility of science and religion but to the flexibility, in both the physical and metaphysical senses, of the human brain."

"The one political concern that did unite all freethinkers was their support for absolute separation of church and state, which translated into opposition to any tax support of religious institutions—especially parochial schools."

"But the late-nineteenth-century advances in both scientific understanding and applied technology posed a particularly formidable challenge to orthodox religion because, taken together, they offered a logical explanation of processes once thought to be inexplicable curses or miracles. As understanding of natural causes expanded, the need for supernatural explanations decreased."

"For if freethinkers did not have a political platform, they nevertheless agreed on a wide range of social, cultural, and artistic concerns, which generated such fierce debate in the decades after the Civil War that they would form a template for the nation’s “culture wars” a century later. These included free political speech; freedom of artistic expression; expanded legal and economic rights for women that went well beyond the narrow political goal of suffrage; the necessity of ending domestic violence against women and children; dissemination of birth control information (a major target of the punitive postal laws, defining birth control information as obscene, that bore the name of Anthony Comstock); opposition to capital punishment and to inhumane conditions in prisons and insane asylums; and, above all, the expansion of public education."

"The growing knowledge and acceptance of evolutionism—even though it bypassed important segments of American society—contributed significantly to a major expansion of the freethought movement in the United States in the 1870s and 1880s"

"The period from, roughly, 1875 to 1914 represents the high-water mark of freethought as an influential movement in American society."

"Free public education for the many rather than the few was essential to the secularist vision of a society in which every individual, unhampered by gatekeepers who sought to control the spread of dangerous knowledge, could go as far as his or her intellect would permit. In the view of freethinkers, the most pernicious gatekeepers were religious authorities; thus, education must be both secular and publicly financed."

"It is difficult, in an era in which most Americans acquire their information from packaged sound bites that require almost no effort from audiences, to convey the excitement of a time when people were willing to expend a good deal of energy looking at evidence, and listening to opinions, that challenged the received wisdom of previous ages."

"In January 2002, Supreme Court Associate Justice Antonin Scalia made a major speech so sweeping and extreme in its contempt for democracy, and so willfully oblivious to the Constitution’s grounding in human rather than divine authority, that it might well, in an era when American secularists were less intimidated by the forces of religion, have elicited calls for impeachment."

"I will never write anything as concise and explanatory about race in America as this."

"Win or lose, the dust Trump was kicking up would linger in the lungs. I started poring over old texts about racism, immigration, and nativism, like John Higham's Strangers in the Land. I found disturbing echoes of Trump's rhetorical style in Hannah Arendt's description of Stalinist and Nazi apparatchiks in The Origins of Totalitarianism and had epiphanies about the fragility of American democracy reading W.E.B. Du Bois's Black Reconstruction in America. (p xiv "Introduction")"

"There are former Confederates who sought to redeem themselves—one thinks of James Longstreet, wrongly blamed by Lost Causers for Lee’s disastrous defeat at Gettysburg, who went from fighting the Union army to leading New Orleans’s integrated police force in battle against white-supremacist paramilitaries. But there are no statues of Longstreet in New Orleans.* Lee was devoted to defending the principle of white supremacy; Longstreet was not. This, perhaps, is why Lee was placed atop the largest Confederate monument at Gettysburg in 1917, but the 6-foot-2-inch Longstreet had to wait until 1998 to receive a smaller-scale statue hidden in the woods that makes him look like a hobbit riding a donkey. It’s why Lee is remembered as a hero, and Longstreet is remembered as a disgrace. (p28 "The Myth of Kindly General Lee")"

"Memorial Day has the tendency to conjure up old arguments about the Civil War. That’s understandable; it was created to mourn the dead of a war in which the Union was nearly destroyed, when half the country rose up in rebellion in defense of slavery. (p20 "The Myth of Kindly General Lee")"

"I hope people who should have known better then, understand now that Giuliani succeeding Dinkins was an outcome of similar forces that led to Trump succeeding Obama."

"They would rather not have democracy than have to share it with people who are different from them"

"Trump and Barr let the biggest drug dealers in America off with a slap on the wrist. Law and Order indeed."

"If editors made writers define what they mean by "woke" in pieces before using it derisively I suspect we wouldn't see it used very much."