Jesus

"My daughter, I must find a home for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do."

"Co-Redemptrix"

"Over the course of time, the Ordinary Magisterium, together with numerous Saints and Doctors of the Church, have taught the Marian doctrines of Coredemption and Mediation, employing among other expressions the specific titles “Co-Redemptrix” and “Mediatrix of All Graces.” Consequently, it cannot be maintained that the Ordinary Magisterium, along with Saints and Doctors of the Church over so many centuries, could have led the faithful astray through a consistently inappropriate use of these Marian titles. Moreover, throughout the ages, this Marian doctrine and the use of these titles have also expressed the sensus fidei—the sense of faith of the faithful. Therefore, by adhering to the traditional teaching of the Ordinary Magisterium regarding Coredemption and Mediation, and by recognizing the legitimacy of the titles “Co-Redemptrix” and “Mediatrix of All Graces,” the faithful do not depart from the right path of faith nor from a sound and well-informed piety toward Christ and His Mother."

"(About the proclamation of a new dogma for the Marian title of Mediatrix of all graces): When they come to us with the story of declaring her this or making that dogma, let’s not get lost in foolishness."

"Some titles, such as “Mediatrix of All Graces,” have limits that do not favor a correct understanding of Mary’s unique place. In fact, she, the first redeemed, could not have been the mediatrix of the grace that she herself received. This is not a minor point since it reveals something central: even in Mary’s case, the gift of grace precedes her and comes from the absolutely free initiative of the Trinity in view of Christ’s merits. Like all of us, she did not merit her justification by a preceding action of her own, nor did she do so by any subsequent action. Even in Mary’s case, her friendship with God by grace is always freely bestowed. Her cherished figure is the supreme testimony of the believing receptivity of one who, more than anyone else, opened herself with docility and complete trust to Christ’s work, and who, at the same time, stands as the greatest sign of the transforming power of that grace."

"He who wants to live the supernatural life clings to the Mother of Divine Grace. He who wants to convert and sanctify himself must have recourse to the Mother of God, for she is the Mediatrix of all graces. This mystery, that we receive everything through the Immaculate, is still little known. That is why we must propagate it; more, we must conquer the whole world to the Immaculate."

"O Lady, all-chaste, all-good, rich in mercy, comfort of Christians, tender consoler of the afflicted, the ever-open refuge of the sinners, do not leave us destitute of thy assistance...Shelter us under the wings of thy goodness. By thy intercession watch over us. O unfailing hope of Christians, hold forth us to eternal life... For no one, Lady all-holy, is saved except through thee, all-holy one...No one, Lady most chaste, is favored with any gift except through thee. No one, Lady most venerable, is given the merciful gift of grace except through thee... After thy Son, who more than thee has the interest of mankind at heart? Who more than thee protects and sustains us in our bitter sorrow?...Who like to thee excels as suppliannt for sinners?...At the very invocation of thy holy name, thou dost turn aside from thy servants the attacks of that most evil enemy, and keep them safe and unharmed."

"Just as it was fitting for Christ to give his Mother total grace when she was conceived, so too was it fitting for him to give her complete glory with her Assumption. It follows that it is true that the Virgin, having entered into glory with her soul and body, is seated next to her Son."

"It will not be out of place, and indeed will be useful to the reader, to reflect on how reasonable it is that, even though little is written in the Gospel about Mary except that she is the Mother of God, the Church and the faith of the faithful have derived her innumerable prerogatives. To deny these prerogatives today would be a sign of heresy or irreligiousness. What wonder, then, that He filled His Mother with so many gifts and established her as Mediatrix of all the graces He bestows on mortals? After all, the Eternal Father had already made her Mediatrix of the infinite benefit He poured into Him. Mary, more than any other saint, is ready to help us: both to cooperate in the sublime task of her beloved Son and to help the community of which He has made her Queen."

"Mary is the most beautiful of all creatures. [...] A ray of God's beauty shines in the eyes of his Mother. [...] When we speak of her, when we speak to her, let us not forget that she is our true Mother, because through her we have received divine life. She gave us Jesus, and with Jesus, the very source of grace. Mary is the Mediatrix and distributor of graces."

"Hail, then, from us, O holy mystycal Trinity, who has gathered us all together in this church of Mary, the Mother of God. Hail, from us, Mary, Mother of God, majestic treasure of the whole world, the lamp unquenchable, the crown of virginity, the sceptre of orthodoxy, the indestructible temple, the dwelling of the Illimitable, Mother and Virgin, through whom He is called in the holy Gospels "Blessed who cometh in the name of the Lord." Hail, thou who didst contain Him, thou through whom the Holy Trinity is glorified and adored throughout the world; through whom heaven rejoices, through whom angels and archangels are glad; through whom devils are put to flights, through whom the temper-devil fell from heaven; thorugh whom the fallen creature is taken up into heaven; through whom all creation, held fast by the madness of idolatry, has come to the knowledge of the truth; through whom holy baptism has come to believers, and the oil of gladness; through whom churches are erected throughout the world; through whom the nations are brought to repentance. And what more shall I say? Through whom the only-begotten Son of God has shone forth, a light " to those who sat in darkness and in the shadow of death" (see Lk. 1:97); through whom the Prophets foretold, through whom the Apostles preached salvation to the nations; through whom the dead are raised, and kings reign."

"O Holy Ghost, divine spirit of light and love, we consecrate to Thee our understanding, our hearts and our wills, our whole being for time and for eternity."

"Mary (mother of Jesus)"

"The distinction of the female sex is that a woman was the person who was permitted to help establish God's new kingdom; the distinction of the male sex is that redemption came through the Son of Man, the new Adam."

"(About Mater Populi Fidelis) I would dare to use the word ‘pitiful.’ It is an insult to God. It’s only God who produces grace in us. But God wants his creatures to collaborate and cooperate in his work. Precisely because He made us free, He wants us to make use of that freedom. And more than that He wants us to merit, He wants us to work. Our Lady at Fatima said there are so many souls who fall into hell because no one prays and makes sacrifices for them. Which means if you pray and make sacrifices you can really save souls. If that’s true for any souls, how much more for the Blessed Virgin Mary? She had been chosen by God to be His mother."

"Edith Stein, The Separate Vocations of Man and Woman According to Nature and Grace (1932)."

"(On the publication Mater Populi Fidelis) To deny the title of Co-Redemptrix is tantamount to dethroning the Most Blessed Virgin. Such a thing wounds the Catholic soul in what is dearest to it."

"One need only consult any pre-conciliar treatise on Mariology to realize the importance that the notion of co-redemption, applied to the Virgin Mary, had acquired in theological thought over the past five centuries. To be convinced of this, one need only recall the words of the popes, from Pius IX, the Pope of the Immaculate Conception, to Pius XII, the Pope of the Assumption."

"(About the proclamation of a new dogma for the Marian title of Mediatrix of all graces): When they come to us with the story of declaring her this or making that dogma, let’s not get lost in foolishness."

"About the Marian title of Co-Redemptrix) The analogy by similarity instinctively (i.e., without critical scrutiny) leads to the emergence of “salvific parallelism.” The document, with surgical precision, dismantles the title not because Mary does not cooperate, but because the term constructs a misleading image. The analogy by similarity works as follows: a. it isolates a point of contact (both Christ and Mary suffered for our salvation. Both were associated with the redemptive event); b. it extends the similarity (if Christ is the Redeemer, and Mary is similar to Him in this work, then she can be called “Co-Redemptrix”); c. it minimizes the dissimilarity (in this process, the abysmal difference—Christ acts as God and Man, the primary and autonomous source of grace; Mary acts as a creature, redeemed and transformed, a derivative and subordinate channel —is flattened. The dissimilarity becomes an appendix, a footnote)."

"Rejecting the title of Co-Redemptrix is not simply a matter of language. It is part of an ongoing effort to strip the faith of its supernatural claims, to make the Church appear harmless to a world that hates the cross. The Blessed Virgin is the most perfect human reflection of divine truth. To diminish her role is to diminish the very reality of grace. When her titles are declared “inappropriate”, it is not she who is diminished, but our understanding of Christ, for every Marian truth protects a Christological truth."

"Msgr. Joseph Strickland, as quoted in Aldo Maria Valli, Monsignor Strickland: “Colpire Maria significa colpire l’Eucaristia. Non restiamo in silenzio!” (November 2025)"

"O Holy Ghost, divine spirit of light and love, we consecrate to Thee our understanding, our hearts and our wills, our whole being for time and for eternity."

"Over the course of time, the Ordinary Magisterium, together with numerous Saints and Doctors of the Church, have taught the Marian doctrines of Coredemption and Mediation, employing among other expressions the specific titles “Co-Redemptrix” and “Mediatrix of All Graces.” Consequently, it cannot be maintained that the Ordinary Magisterium, along with Saints and Doctors of the Church over so many centuries, could have led the faithful astray through a consistently inappropriate use of these Marian titles. Moreover, throughout the ages, this Marian doctrine and the use of these titles have also expressed the sensus fidei—the sense of faith of the faithful. Therefore, by adhering to the traditional teaching of the Ordinary Magisterium regarding Coredemption and Mediation, and by recognizing the legitimacy of the titles “Co-Redemptrix” and “Mediatrix of All Graces,” the faithful do not depart from the right path of faith nor from a sound and well-informed piety toward Christ and His Mother."

"Given the necessity of explaining Mary’s subordinate role to Christ in the work of Redemption, it is always inappropriate to use the title “Co-redemptrix” to define Mary’s cooperation. This title risks obscuring Christ’s unique salvific mediation and can therefore create confusion and an imbalance in the harmony of the truths of the Christian faith, for “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). When an expression requires many, repeated explanations to prevent it from straying from a correct meaning, it does not serve the faith of the People of God and becomes unhelpful. In this case, the expression “Co-redemptrix” does not help extol Mary as the first and foremost collaborator in the work of Redemption and grace, for it carries the risk of eclipsing the exclusive role of Jesus Christ — the Son of God made man for our salvation, who was the only one capable of offering the Father a sacrifice of infinite value — which would not be a true honor to his Mother. Indeed, as the “handmaid of the Lord” (Lk 1:38), Mary directs us to Christ and asks us to “do whatever he tells you” (Jn 2:5)."

"Christ is the only Redeemer; but he wanted to honor his Mother and chose her as his co-worker in this work of Redemption, which does not diminish but, on the contrary, increases the effectiveness of Christ himself ... In the work of Redemption, Christ and Mary are not two independent circles; but concentric ones, with Mary's inside Christ's. Therefore, the titles we defend for Mary must not be silenced."

"[...] when we begin to live the Gospel. At first, we are carried away by enthusiasm, as well as conviction, in this revolution that the Gospel proposes. But at a certain point, the Lord, through a speech or a writing or a conversation, makes us understand what is the indispensable condition for the choice of God as an ideal to be authentic. We are then told about pain, about the cross, about Jesus crucified and abandoned. In order to continue on our path and to continue to give Jesus to the world, we must then say a second “yes,” the “yes” to the cross, like the one Mary must have uttered in the depths of her heart as she listened to the elderly Simeon."

"And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law, he took Him up in his arms and blessed God and said:..."

"Lord, now You are letting Your servant depart in peace,"

"Luke 2,29-32 (NKJV)."

"Luke 2,34-35 (NKJV)."

"(Speaking of Jesus to Mary) Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against 35 (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”"

"[Seeing Jesus walking away, not yet recognising him] But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them."

"And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?”"

"[To the midwife of Mary after she had just given birth] As the Lord my God lives, unless I thrust in my finger, and search the parts, I will not believe that a virgin has brought forth"

"Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him. And He said to her, “What do you wish?” She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”"

"[Seeing Jesus and not recognising him, in response to his words] Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?”"

"And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons."

"This miserable wreck can only be the impenitent thief, ultimately a man of integrity, who has retained enough conscience to prevent him from pretending to believe, under the protection of human and divine laws, that a minute of repentance is enough to redeem a lifetime of wickedness or a single hour of weakness."

"Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. [...] And Mary Magdalene was there, and the other Mary, sitting opposite the tomb."

"And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents."

"(To Jesus on the Cross) Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.”"

"After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. [...] The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”"

"There is one case of death-bed repentance recorded — the penitent thief — that no one should despair; and only one, that no one should presume."

"There are many saints who are protectors of this or that branch of the military, but Ronconi wanted St. Longinus be named patron saint of the entire Italian Army, believing that no one was more deserving of this title than he, a Roman soldier who became a Christian and was led to sainthood on Calvary, participating in the Divine Tragedy with a mission of which he was as unaware as he was significant: to open the Heart of the Man-God to all humanity!"

"Then one of the criminals who were hanged blasphemed Him, saying, “If You are the Christ, save Yourself and us.” But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said [b]to Jesus, “Lord, remember me when You come into Your kingdom.” And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”"

"So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, "Truly this Man was the Son of God!""

"But one of the soldiers pierced His side with a spear, and immediately blood and water came out."

"There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem."

"Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene."