Islamic Mythology

"The problem that neither side in the controversy [regarding Jesus' divinity] had yet grasped was this: whoever presented a detailed explanation of the relationship of the Father to the Son could fairly easily be accused of heresy. This is because it was difficult, perhaps impossibly so, to describe Jesus' relationship to God in a way that did not seem either to deny his humanity (the Sabellian heresy) or to question his divinity (extreme Arianism). The real root of the difficulty was that Judeo-Christian monotheism posited an infinitely powerful, mysterious, single God who had created not only the world of people and things, but time and space itself. If Christ was actually this God, the human element in him seemed to dwindle into insignificance. But if he was other than God, then, unless one conceived of him as some sort of angel, he would be seen primarily as a man."

"I wear this Saint Christopher medal sometimes because — I'm Jewish — but my boyfriend is Catholic. It was cute, the way he gave it to me. He said if it doesn't burn through my skin, it will protect me. Who cares? Different religions. The only time it's an issue, I suppose, would be like if you're having a baby and you've got to figure out how you want to raise it. Which still wouldn't be an issue for us, because we'd be … honest, and just say, you know, like, "Mommy is one of the chosen people … and daddy believes that Jesus is magic!""

"Jesus, not Cæsar, I repeat,—this is the meaning of our history and democracy."

"It's certain that Jesus was not a Jew. The Jews, by the way, regarded Him as the son of a whore—of a whore and a Roman soldier. The decisive falsification of Jesus's doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean's object was to liberate His country from Jewish oppression. He set Himself against Jewish capitalism, and that's why the Jews liquidated Him. ... Jesus was most certainly not a Jew. The Jews would never have handed one of their own people to the Roman courts; they would have condemned Him themselves"

"Christ is a new man. The new man is a Soviet man. Therefore Christ is a Soviet man!"

"The last two thousand years have brought about a duality in man such as he never experienced before, and yet the man who dominates this whole period was one who stood for wholeness, one who proclaimed the Holy Ghost. No life in the whole history of man has been so misinterpreted, so woefully misunderstood as Christ's."

"When Jesus and his disciples are said to be in the world but not of the world, the meaning is clear enough. Although they live in the world they are not worldly, they do not subscribe to the present values and standards of the world. ... The values of the kingdom [of God] are different from, and opposed to, the values of this world. There is no reason for thinking that it means the kingdom will float in the air somewhere above the earth or that it will be an abstract entity without any tangible social and political structure."

"I remember when this whole thing began No talk of God then, we called you a man And believe me, my admiration for you hasn't died But every word you say today Gets twisted round some other way And they'll hurt if they think you've lied."

"Christ did not ask or want to be what he was not."

"Whosoever on the night of the nativity of the young Lord Jesus, in the great snows, shall fare forth bearing a succulent bone for the lost and lamenting hounds, a wisp of hay for the shivering horse, a cloak of warm raiment for the stranded wayfarer, a bundle of fagots for the twittering crone, a flagon of red wine for him whose marrow withers, a garland of bright red berries for one who has worn chains, a dish of crumbs with a song of love for all huddled birds who thought that song was dead, and divers lush sweetmeats for such babes' faces as peer from lonely windows, to him shall be proffered and returned gifts of such an astonishment as will rival the hues of the peacock and the harmonies of heaven, so that though he live to the great age when man goes stooping and querulous because of the nothing that is left of him, yet shall he walk upright and remembering, as one whose heart shines like a great star in his breast."

"I've come here to tell the most exciting story in the history of mankind: the life of Jesus Christ. I'm not talking about the Jesus in those horribly gaudy pictures. Not the Jesus with the jaundice-yellow skin—whom crazy human society has turned into the biggest whore of all time. Whose corpse they perversely drag around on disgraceful crosses. I don't mean the jabbering about God or the blubbering hymns. I don't mean the Jesus whose moldy kiss frightens little girls out of horny dreams before their First Communion and then make them die of shame and disgust when they foam in the latrines. I'm talking about the man: the restless man who says we have to turn over a new leaf all the time, now! I'm talking about the adventurer, the freest, most fearless, most modern of all men, the one who preferred being massacred to rotting with others. I'm talking about the man who is like what all of us want to be. You and I."

"Jesus Christ was an extremist for love, truth and goodness."

"After the fall of so many gods in this century, this person, broken at the hands of his opponents and constantly betrayed through the ages by his adherents, is obviously still for innumerable people the most moving figure in the long history of mankind."

"I am certain that Jesus understood the difficulty inherent in the act of loving one's enemy. He never joined the ranks of those who talk glibly about the easiness of the moral life. He realized that every genuine expression of love grows out of a consistent and total surrender to God. So when Jesus said "love your enemy," he was not unmindful of its stringent qualities. Yet he meant every word of it. Our responsibility as Christians is to discover the meaning of this command and seek passionately to live it out in our daily lives."

"Jesus is not an impractical idealist; he is the practical realist."

"Jesus recognized the need for blending opposites. He knew that his disciples would face a difficult and hostile world, where they would confront the recalcitrance of political officials and the intransigence of the protectors of the old order. He knew that they would meet cold and arrogant men whose hearts had been hardened by the long winter of traditionalism. … And he gave them a formula for action, "Be ye therefore as wise as serpents, and harmless as doves." … We must combine the toughness of the serpent with the softness of the dove, a tough mind and a tender heart."

"I accept the resurrection of Easter Sunday not as an invention of the community of disciples, but as a historical event. If the resurrection of Jesus from the dead on that Easter Sunday were a public event which had been made known...not only to the 530 Jewish witnesses but to the entire population, all Jews would have become followers of Jesus."

"Jesus was an anarchist savior. That's what the Gospels tell us."

"Listen, Christ, You did alright in your day, I reckon— But that day's gone now. They ghosted you up a swell story, too, Called it Bible— But it's dead now. The popes and the preachers've Made too much money from it. They've sold you too many Kings, generals, robbers, and killers— Even to the Czar and the Cossacks, Even to Rockefeller's church, Even to THE SATURDAY EVENING POST. You ain't no good no more. They've pawned you Till you've done wore out. Goodbye, Christ Jesus Lord God Jehova, Beat it on away from here now. Make way for a new guy with no religion at all— A real guy named Marx Communist Lenin Peasant Stalin Worker ME— I said, ME! Go Ahead on now, You're getting in the way of things, Lord. And please take Saint Ghandi [sic] with you when you go, And Saint Pope Pius,1 And Saint Aimee McPherson, And big black Saint Becton Of the Consecrated Dime. And step on the gas, Christ! Move! Don't be so slow about movin'! The world is mine from now on— And nobody's gonna sell ME To a king, or a general, Or a millionaire."

"He comes into the world God knows how, walks on the water, gets out of his grave and goes up off the Hill of Howth. What drivel is this?"

"The best characterization is provided by the product of this religious education, the Jew himself. His life is only of this world, and his spirit is inwardly as alien to true Christianity as his nature two thousand years previous was to the great founder of the new doctrine. Of course, the latter made no secret of his attitude toward the Jewish people, and when necessary he even took the whip to drive from the temple of the Lord this adversary of all humanity, who then as always saw in religion nothing but an instrument for his business existence. In return, Christ was nailed to the cross, while our present-day party Christians debase themselves to begging for Jewish votes at elections and later try to arrange political swindles with atheistic Jewish parties—and this against their own nation."

"I say: my feeling as a Christian points me to my Lord and Saviour as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these Jews for what they were and summoned men to the fight against them and who, God's truth! was greatest not as sufferer but as fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and of adders. How terrific was His fight for the world against the Jewish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before — the fact that it was for this that He had to shed His blood upon the Cross."

"All good men are anarchists. All cultured, kindly men; all gentlemen; all just men are anarchists. Jesus was an anarchist."

"Although Jesus is widely considered mankind's greatest moral teacher, the greatest Christians, not to speak of scholars, have never been able to agree what his moral teachings were. Matthew, and he alone, reports that Jesus said: "Let your Yes be Yes, and your No, No." But the four Evangelists agree in ascribing to Jesus evasive and equivocal answers to plain questions, not only those of the high priest and Pilate; and quite generally the Jesus of the New Testament avoids straightforward statements, preferring parables and hyperboles. Some of the parables are so ambiguous that different Evangelists, not to speak of later theologians, offer different interpretations. … On concrete moral issues, Jesus can be, and has been, cited on almost all sides."

"The true founder of anarchy was Jesus Christ and … the first anarchist society was that of the apostles."

"I'm hoping that [the defrauded faithful will] see that it's not necessary to look to some person to jerk you off to get off and put your belief in."

"Jesus was the first socialist, the first to seek a better life for mankind."

"Would you get out your checkbook tonight? … Bring what you would for JESUS tonight."

"Who and whatever James was, so was Jesus."

"As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene. ... No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life."

"Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another obscure village, where He worked in a carpenter shop until He was thirty, and then for three years He was an itinerant preacher. He never wrote a book. He never held an office. He never owned a home. He never had a family. He never went to college. He never put his foot inside a big city. He never traveled two hundred miles from the place where He was born. He never did one of the things that usually accompany greatness. He had no credentials but Himself. He had nothing to do with this world except the naked power of His divine manhood. While still a young man, the tide of public opinion turned against Him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed to a cross between two thieves. His executioners gambled for the only piece of property He had on earth while He was dying — and that was his coat. When he was dead He was taken down and laid in a borrowed grave through the pity of a friend. Nineteen wide centuries have come and gone and today He is the centerpiece of the human race and the leader of the column of progress. I am far within the mark when I say that all the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth as powerfully as has that One Solitary Life."

"[To an elderly women requesting a blessing.] Do you believe that the Lord's going to do it tonight? Do you believe that he's going to touch this condition? Say Yes Lord. Say THANK YOU JESUS! In the name of Jesus! In the name of JESUS! [Woman collapses in euphoria.] Thank you Jesus. Hallelujah!"

"We, as Christians, are asked to take a very great deal on trust; the teachings, for example, and the miracles of Jesus. If we had to take all on trust, I, for one, should be sceptical. The crux of the problem of whether Jesus was, or was not, what he proclaimed himself to be, must surely depend upon the truth or otherwise of the resurrection. On that greatest point we are not merely asked to have faith. In its favour as a living truth there exists such overwhelming evidence, positive and negative, factual and circumstantial, that no intelligent jury in the world could fail to bring in a verdict that the resurrection story is true."

"By becoming poor and entrusting divine revelation to a carpenter from Nazareth, God makes clear where one has to be in order to hear the divine word and experience divine presence."

"Jesus was not divine because he was less human than his fellowmen but for the opposite reason that he was supremely human, and it is this of which his divinity consists, the fullness and perfection of him as an intellectual, moral and spiritual human being."

"According to the New Testament, Jesus is the man for others who views his existence as inextricably tied to other men to the degree that his own Person is inexplicable apart from others. The others, of course, refer to all men, especially the oppressed, the unwanted of society, the "sinners." He is God himself coming into the very depths of human existence for the sole purpose of striking off the chains of slavery, thereby freeing man from ungodly principalities and powers that hinder his relationship with God."

"From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand … I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories."

"If the church ... does not make God's liberation of the oppressed central in its mission and proclamation, how can it rest easy with a condemned criminal as the dominant symbol of its message?"

"He has been disfigured and distorted by cunning priests to serve their knavish ends and by ignorant idolaters to give godly sanction to their blind bigotry and savage superstition. He has persisted in spite of two thousand years of theological emasculation to destroy his revolutionary personality."

"Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Therefore, when we take any part in government by voting for legislative, judicial, and executive officials, we make these men our arm by which we cast a stone and deny the Sermon on the Mount. The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world."

"[The lawless men of Acts 2:23 who nailed Jesus to the cross and killed Him include] Judas Iscariot, chief priests, officers of the temple, elders, the high priest and Jewish Sanhedrin, Pilate, Herod, and the Roman soldiers – mainly the Jewish religionists with their deputies and the Gentile politicians with their subordinates. This indicates that Jesus was killed by all mankind."

"It may well be that we have reached such a time... that the popular mind of the day will be transcended by large numbers of the more spiritually minded, and that when He comes again He will be able to stay amongst us more than the three brief years that marked His last ministry. That, then, is the word, the thought I leave with you: to develop in yourselves the Spirit of the Christ, and then at His coming you shall recognise His beauty. Learn compassion, learn tenderness, learn good thoughts of others rather than evil, learn to be tender with the weak, learn to be reverent to the great; and if you can develop those qualities in you, then the coming Christ may be able to number you among His disciples, and the welcome that the earth shall give Him shall not again be a cross."

"And so, looking over the world at the moment, there seems little likelihood that when He comes He will be welcome. A few will recognise Him as they ever have done, and maybe, as the characteristics of the coming race are those of spirituality, there will be more to welcome Him, for the spiritual life is spreading to-day, and those who are of the Spirit will know the law of the Spirit; and I would fain leave you with the thought tonight that that is a truth, that the Supreme Teacher will again ere very long be incarnate upon earth, again made manifest as Teacher, again walking and living amongst us as last He walked in Palestine. Splendid as is the hope, mighty as is the inspiration, there is nothing too glorious to be possible for the ever-unfolding Spirit in man, and the hope of to-day is that that spirit is spreading, despite the characteristics of our time; that men are becoming more liberal, more tolerant, more ready to recognise that which is true and just."

"To that manifested Presence the name of "the Christ" may rightly be given, and it was He who lived and moved in the form of the man Jesus over the hills and plains of Palestine, teaching, healing diseases, and gathering round Him as disciples a few of the more advanced souls. The rare charm of His royal love, outpouring from Him as rays from a sun, drew round Him the suffering, the weary, and the oppressed, and the subtly tender magic of His gentle wisdom purified, ennobled, and sweetened the lives that came into contact with His own... By parable and luminous imagery He taught the uninstructed crowds who pressed around Him, and, using the powers of the free Spirit, He healed many a disease by word or touch, reinforcing the magnetic energies belonging to His pure body with the compelling force of His inner life... The teachers and rulers of His nation soon came to eye Him with jealousy and anger; His spirituality was a constant reproach to their materialism, His power a constant, though silent, exposure of their weakness. p. 136"

"In the future, the eyes of humanity will be fixed upon the Christ, and not upon any such man-made institutions as the Church and its dignitaries; Christ will be seen as He is in reality, working through His disciples, through the Masters of the Wisdom, and through His followers who toil unseen (and usually unrecognised) behind world affairs. The sphere of His activity will be known to be the human heart and also the crowded market places of the world, but not some stone edifice, and not the pomp and ceremony of any ecclesiastical headquarters."

"He is the World Teacher and not a Christian teacher. He Himself told us that He had other folds, and to them He has meant as much as He has meant to the orthodox Christian. They may not call Him Christ, but they have their own name for Him and follow Him as truly and faithfully as their Western brethren."

"In Jesus, God wills to be true God not only in the height but also in the depth — in the depth of human creatureliness, sinfulness and mortality."

"The historical Christ, then, is a glorious Being belonging to the great spiritual hierarchy that guides the spiritual evolution of humanity, who used for some three years the human body of the disciple Jesus; who spent the last of these three years in public teaching... who was a healer of diseases and performed other remarkable occult works; who gathered round Him a small band of disciples whom He instructed in the deeper truths of the spiritual life; who drew men to Him by the singular love and tenderness and the rich wisdom that breathed from His Person; and who was finally put to death for blasphemy, for teaching the inherent Divinity of Himself and of all men. p.141"

"Jesus Christ is to me the outstanding personality of all time, all history, both as Son of God and as Son of Man. Everything he ever said or did has value for us today and that is something you can say of no other man, dead or alive. There is no easy middle ground to stroll upon. You either accept Jesus or reject him."

"Paul, in the fifteenth chapter of his Epistle to the Corinthians, gives a detailed list of several resurrection appearances. Now there is scarcely a scholar who has doubted the genuineness of 1 Corinthians, and its date is generally accepted as about 56 A.D. But the apostle writes that he had not only previously given his readers this information orally (i.e., in 49 A.D.), but had himself 'received' it, presumably from those who were apostles before him. This may take us back to 40 A.D. or to within some ten years of the crucifixion.... Paul tells us that in 56 A.D. the majority of some 500 original witnesses were still alive...."