Historians From The United States

"Men of science, men given to "realism," are likely to make a clean sweep of old interests and sentiments as so much rubbish. They regard religion as superstition, metaphysics as moonshine, art as primitive pastime, and all ritual as monkey-business; they apparently assume that because the traditional answers to old needs have been discredited, the needs themselves have vanished."

"To say...that a man is made up of certain chemical elements is a satisfactory description only for those who intend to use him as a fertilizer."

"Few have heard of Fra Luca Pacioli, the inventor of double-entry book-keeping; but he has probably had much more influence on human life than has Dante or Michelangelo."

"Although science is no doubt the Jehovah of the modern world, there is considerable doubt about the glory of its handiwork."

"The word "civilization" apparently first appeared in a French book in the mid-eighteenth century (L'Ami des hommes (1756) by Victor de Riqueti, marquis de Mirabeau, the father of the French revolutionary politician). Since then, it has had close associations with the West's sense of its own superiority. In order to see the past clearly, we must try to avoid this assumption built into the word."

"... and Hugh Hodge, Philadelphia's leading teachers of in the 1840s and 1850s were vociferous in rejecting the suggestion that might be contagious, indeed often spread by the obstetrician himself ... The intensity of their response suggests that something more than mere intellectual difference was involved; one of the roots of their hostility to a contagionist point of view lay in the threat it implied for the physician's status, especially in relation to female patients."

"Even the most optimistic advocate of innovation in medicine cannot ignore ever-increasing , costs associated in some measure with that we so much admire. And, as we are equally well aware, access to clinical services is far from universal or equitable. As I write this introduction, more than forty million Americans lack and medical expenses remain a major cause of bankruptcy. Still another paradox complicates the relationship between society and medicine. Though expectations of therapeutic efficacy have never been more euphoric and patients appear to trust their own physicians, respect for the medical profession has declined ... The is trusted even less."

"In an account that both travels over explored territory and covers new ground, Charles Rosenberg provides a vivid and complex history of a key institution. Rosenberg divides The Care of Strangers into two periods: the pre-Civil War era, before the advent of modern medicine, and from the war to the 1920s, by which time the had assumed modern form. The underlying theme of the book is that hospitals are a product of the interaction of and physicians. Hospitals were dominated by reformers as long as medical science was weak. But with its rise and the subsequent power of physicians, reformers and their social welfare goals faded."

"was the classic epidemic disease of the nineteenth century, as had been of the . When cholera first appeared in the United States in 1832, and smallpox, the great epidemic diseases of the previous two centuries, were no longer truly national problems. Yellow fever had disappeared from the , and had deprived smallpox of much of it menace. Cholera, on the other hand, appeared in almost every part of the country in the course of the century. ... Before 1817, there had probably never been a cholera epidemic outside the ; during the nineteenth century, it spread through almost the entire world ..."

"Physicians and since the days of Thomas Jefferson and Benjamin Rush have criticized the peculiar tensions of American life. The speculative pathologies which explain precisely how these tensions injured the mind and body have changed in form since the days of Rush, but the ambivalent attitudes which they express toward American life have not. Yet neither Benjamin Rush nor his successors later in the century—, , and , among others—were willing, warn as they might of the psychic perils of American life, to exchange its liberties for the placid tyranny of the Russian or Turkish empires (or, most Americans felt, their Protestantism for the formalistic reassurances of Catholicism)."

"Medicine has always had its s, but until recently it was a history written by and for practitioners. Until the early nineteenth century, in fact, history and practice could hardly be distinguished. Galen and Hippocrates could be and were used to bolster arguments about the nature of fever or the logic of a particular therapeutic choice. A learned physician read Latin and , not simply to mystify the laity but to work with those master texts that still figured meaningfully in his intellectual life. By the late nineteenth century, of course, the writings of and were no longer alive in the thought and practice of even educated practitioners. History had become quite clearly history — something in the past. This is not to suggest that interest in the medicine of previous eras disappeared. It remained was to become gradually — if even today incompletely — an academic field. But the history of medicine was still populated almost entirely by scholars trained in medical schools, the great majority of whom made their living as physicians."

"Just as s and s assumed that their research illuminated the glory of God in His works, so did most nineteenth-century American physicians assume that there could be no conflict between their findings and the truths of morality. The human organism was a thing both material and divine, and offenses both physical and moral were necessarily punished with disease. Drinking, overeating, sexual excess, all carried with them inevitable retribution, not because the Lord deigned to intercede directly in human affairs, but because He had created man's body so that infringing on God's moral law meant disobeying the laws of . Moralism thus drew upon the prestige of science, while medicine was pleased that its findings supported the dictates of morality."

"Far into the nineteenth century, Washington remained a small, rather provincial city. Life was seasonal. Oppressed by heat and malaria during the summer, the capital did not awake to its foreshortened and unnaturally frenetic life until fall and the convening of Congress."

"Although the assassination at Sarajevo was certainly the crucial precedent of the European war that its conspirators had sought, it was not the historical cause. ... The implication is that the war was, if not inevitable, at least impending, so that the assassination acted as a lever, prying the various powers into predictable paths."

"She has made a uniquely powerful case that the history of international law must take into account not simply the arguments of prominent legal theorists but also the actions and arguments of a host of actors from all over the world, what she has called "vernacular forms of political theory.""

"Lauren Benton has done more than any other scholar in recent generations to reintegrate global history with legal history. With archival tenacity and broad conceptual sweep, she has used fine-grained microhistory in the service of world-spanning arguments about the tentative distribution of imperial power, the informal elaboration of international law, and the paradoxes of sovereignty in a world unevenly colonized and incompletely decolonized."

"We should heap skepticism on any group launching a small war or brief attack claiming that they possess workable mechanisms for keeping small wars small."

"Historical actors on all sides were engaging in what I call “legal politics”—that is, they were using and citing law strategically while enmeshed in multi-sided conflicts and relationships. In the process, they were creating and reinforcing regimes of limited violence with very specific openings to extreme violence."

"deserves credit for his courageous advocacy of the of Ohio, probably more than for his contributions to literature: his trade monthly, published from 1854 t0 1861, Cozzens' Wine Press, is a neglected classic which provides a charming insight into the amenities of the table in a society which devoted considerable care to that department."

"How truly striking is this when we remember the anti-Catholic spirit of the first years of the Revolt against oppression and think of the freedom of action that came to the Church."

"Perry Miller died fifty years ago today at age fifty-eight. After his death, letters of appreciation from friends and former students flooded the desk where Elizabeth Miller was working to complete her husband’s The Life of the Mind in America: From the Revolution to the Civil War. In their letters, students expressed gratitude, friends offered Elizabeth their support, and Arthur M. Schlesinger, Jr. confessed that Miller’s death, coming on the heels of , had left him in a deep depression. “Perry, as you well know,” wrote Schlesinger, “was one of the first influences in my life.” “He was a superb teacher,” Schlesinger recalled. U.S. Supreme Court Justice Felix Frankfurter, a frequent correspondent of Miller’s and a careful reader of all Miller’s books, published an obituary for his friend in the '."

"American capitalism of 1830 to 1860 was a riot of extravagance. Hundreds of those who glistened in New York and Boston in the 1840's are forgotten. A few families—, —managed to maintain continuity, but they were few. The number who went down to ruin invited a chronicler equal to Dickens."

"By the middle of the twentieth century, the world had accepted Herman Melville's Moby-Dick, published in 1851, as an indubitable masterpiece of the nineteenth, even though that world became aware of it only a generation ago."

"Later practitioners improved upon Mitchell and Stoughton only by extending the list of sins, by going into greater detail. Year by year the stock enumeration grew, and once a new sin was added to the series it kept its place in subsequent editions."

"Statehood was welcomed by the people with real rejoicing. As a territory the people had no part in the election of a President, nor in the legislation by Congress, and all of the conditions of territorial life tended to make a people dependent rather than self-reliant. The chief concern of the people of Dakota, however, during the ten years' fight for statehood, had been for the division of the territory into two states. In this they were moved by motives of the highest patriotism. The leaders of that period believed that it would be a crime for them to sit idly by and permit the great territory to become one state, with but two members of the United States Senate, thus entailing to posterity forever a sort of political vassalage to the small states of the eastern seaboard."

"...One can see traces of arguments that she developed in her later work critiquing the orientalist notion of an Islamic city, or the urban apartheid of Rabat, when she carefully explains the ways in which foreign elites separated government and social decision-making from the indigenous population for centuries."

"...For many years the only woman in her department, she along with others established the Organization of Women Faculty at Northwestern University in the late 1960s. In the late 1970s their study of faculty salaries revealed significant gender disparities that embarrassed the administration."

"Except for the extermination of the Tasmanians, modern history recognizes no case in which the virtually complete supplanting of the indigenous population of a country by an alien stock has been achieved in as little as two generations. Yet this, in fact, is what has been attempted in Palestine since the beginning of the Twentieth century. Herein lies the nub of the Middle East – at once its greatest tragedy and its most perplexing but inescapable problem."

"The of would have been a very different story had advances and applications in chemistry matched progress in . As it was, there wre no "green revolutions," and chemical knowledge played a minor role until almost the end of the nineteenth century. Margaret W. Rossiter's interesting monograph on the influence of shows that the indifference of s to the blandishments of science was as much a consequence of the meager fare offered by the scientists as of any ingrained anti-intellectualism on the part of cultivators."

"I can still recall my astonishment when I discovered in 1972 some women's entries in the old directories, and when I read biographies of several scientists in the then-new '. Here were people who had been present at many of the familiar places and events, but were totally unknown even to those well versed in the history of American science. I felt like a modern Alice who had fallen down a rabbit hole into a wonderland of the history of science that was familiar in some respects but distorted and alien in many others. Learning more about these women and bringing their stories into closer connection with the rest of history of this period became a compelling and absorbing intellectual task. The initial stumbling block was locating material, since most of the women scientists bordered, for a variety of reasons, on the "invisible.""

"Although by all accounts the period 1940–72 was a golden age for science in America, it has generally been considered a very dark age for women in the professions. ... How could this have been? Were not women an integral part of American science by 1940? Why, then, in a period of record growth in almost every aspect of American science that one could count—money spent, persons trained, jobs created, articles published, even s won—were women so invisible?"

"We live in historic times. This is especially trued for American women in science and engineering. Opportunities have greatly expanded since the early 1970s because of a variety of factors, starting with but extending beyond —new expectations, new energy, a growing economy, new technical industries and opportunities, battles won and programs instituted. The women's liberation movement of the late 1960s and early 1970s inspired many women scientists and their supporters to new levels of activism, and legislators passed and President Richard M. Nixon signed significant legislation that greatly affected traditional patterns in academia."

"Margaret W. Rossiter, a historian whose trilogy, “Women Scientists in America,” documented in sharp detail the ways women were excised from the annals of science — and who coined the term “,” named for the 19th-century suffragist , to describe the age-old practice of attributing scientific achievements of women to their male colleagues — died on Aug. 3 in ... Among the scientists Dr. Rossiter wrote about was , who with the German chemist developed the theory of . He won the for that discovery; she did not. The “Matilda effect” was but one of the many career blows that were queasily familiar to female scientists. So was the “harem effect,” a term Dr. Rossiter coined to describe male scientists’ habit of surrounding themselves with, as she put it, a “bevy of competent female subordinates who would not be as threatening as an equal number of bright young men.” (And who would presumably stay put, because their opportunities were so limited.)"

"Barry Strauss’ excellent The Trojan War using conventional chronology, warns the reader that ‘most dating is relative and approximate rather than absolute.’"

"It is true that some physicians are vain, self-seeking, of the prima donna type, and there be others of the medieval category of die Heilärzte welche heilen nicht, Heilärtze welche krank Machen."

"It has now become a sinister commonplace in the life of the post-war generation that man has never had any hesitation in applying his increasing mechanical power to the destruction of his own kind. The World War has now demonstrated the appalling possibilities of man's mechanical power of destruction. The only force that can successfully oppose it is the human conscience – something which the younger generation is accustomed to regard as a fixed group of outworn scruples. Everyone knows that man's amazing mechanical power is the product of a long evolution, but it is not commonly realized that this is also true of the social force which we call conscience – although with this important difference: as the oldest known implement-making creature man has been fashioning destructive weapons for possibly a million years, whereas conscience emerged as a social force less than five thousand years ago. One development has far outrun the other; because one is old, while the other has hardly begun and still has infinite possibilities before it. May we not consciously set our hands to the task of further developing this new-born conscience until it becomes a manifestation of good will, strong enough to throttle the surviving savage in us? That task should surely be far less difficult than the one our savage ancestors actually achieved: the creation of a conscience in a world where, in the beginning, none existed."

"[T]he past was supreme; the priest who cherished it lived in a realm of shadows, and for the contemporary world he had no vital meaning. Likewise in Babylon the same retrospective spirit was now the dominant characteristic of the reviving empire of Nebuchadrezzar. The world was already growing old, and everywhere men were fondly dwelling on her faraway youth."

"The first reason for reprinting this work is a moral one — namely, that the readers may see, from so illustrious an example, that loss of faith comes from loss of morals. The second reason is that non-Catholics, those "other sheep which are not of this fold," may return to the rich, green pastures which they left four hundred years ago, and which are still as rich, as green, because still watered by the perennial streams of the seven sacraments, just as in the days of Henry."

"The roots of modern civilization are planted deeply in the highly elaborate life of those nations which rose into power over six thousand years ago, in the basin of the eastern Mediterranean, and the adjacent regions on the east of it."

"[T]he eastern Mediterranean region...lies in the midst of the vast desert plateau, which, beginning at the Atlantic, extends eastward across the entire northern end of Africa, and continuing beyond the depression of the Red Sea, passes northeastward, with some interruptions, far into the heart of Asia. Approaching it, the one from the south and the other from the north, two great river valleys traverse this desert; in Asia, the Tigro-Euphrates valley; in Africa that of the Nile. It is in these two valleys that the career of man may be traced from the rise of European civilization back to a remoter age than anywhere else on earth; and it is from these two cradles of the human race that the influences which emanated from their highly developed but differing cultures, can now be more and more clearly traced as we discern them converging upon the early civilization of Asia Minor and southern Europe."

"The limits of the dominion of the Egyptian gods had been fixed as the outer fringes of the Nile valley long before the outside world was familiar to the Nile-dwellers; and merely commercial intercourse with a larger world had not been able to shake the tradition. Many a merchant had seen a stone fall in distant Babylon and in Thebes alike, but it had not occurred to him, or to any man in that far-off age, that the same natural force reigned in these widely separated countries."

"Here we see the word "brain" occurring for the first time in human speech, as far as it is known to us; and in discussing injuries affecting the brain, we note the surgeon's effort to delimit his terms as he selects for specialization a series of common and current words to designate three degrees of injury to the skull indicated in modern surgery by the terms "fracture", "compound fracture," and "compound comminuted fracture," all of which the ancient commentator carefully explains."

"It was universalism expressed in terms of imperial power which first caught the imagination of the thinking men of the Empire, and disclosed to them the universal sweep of the Sun-god’s dominion as a physical fact. Monotheism is but imperialism in religion."

"It lies like an army facing south, with one wing stretching along the eastern shore of the Mediterranean and the other reaching out to the Persian Gulf, while the center has its back against the northern mountains. The end of the western wing is Palestine; Assyria makes up a large part of the center; while the end of the eastern wing is Babylonia. [...] This great semicircle, for lack of a name, may be called the Fertile Crescent."

"Historians should always look at continuities and fractures: as I see it, the continuities are always deeper and more profound than any discontinuities."

"Historical events do not fall out of the heavens. They have a pre-history. To understand them, it is essential to understand the pre-history."

"I revise a lot my work and read out loud, and often say: “It doesn’t work”; “It’s so boring!” I often realize that I could say something more clearly, more simply, and get rid of many qualifications. I believe that you do not really have a clear thought until you have the right word. The thought is developed in the act of writing: sometimes you are writing a sentence, and you realize that, deep down, you do not really know what you want to say. You revise, and at a certain point you say: “This is really what I think, what I want to say!”"

"...the cultural mission of the Jesuits—what really makes the Jesuits distinctive..."

"Ideas do not have force outside specific social contexts. The same ideas may have enormous force in one context and look bizarre or repulsive in another."

"...Even in the most intimate forms of writing, people still followed established conventions and wrote what they felt was expected of them. They could lie to their friends and family, even to themselves."