Hindus From India

"That is taught by Caitanya Mahāprabhu, that "Whatever You do . . . "Either You trample Me under Your feet or You embrace Me . . . whatever You like. You make Me brokenhearted by not seeing You—that doesn't matter. Still You are My worshipable Lord." That is love. "From God's side, He may do whatever He likes. I don't want anything in exchange." That is love. That sort of love Kṛṣṇa wants. Therefore He was so much fond of the gopīs. In the gopīs' love there was no question of business propaganda—"Give me this, then I love You." (chuckles) No. That is pure love. That is unalloyed love. Ahaituky apratihatā. Apratihatā means without being checked. No impediment. If you want to love God, there is nothing throughout the whole world which can check you. Simply you have to develop your eagerness: "Kṛṣṇa, I want You." That's all. Then there is no question of checking. In any condition, you'll increase your love, increase your love."

"Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love. So similarly, our life will be perfect when our love is perfect with the perfect Supreme Personality of Godhead. Then it is all right."

"The Kṛṣṇa consciousness movement is completely scientific... When I was registering this association in New York, some friend suggested that "Why you are giving this name 'Kṛṣṇa'? Why not put the name 'God,' 'God consciousness'?" Then "Yes, I can give the name 'God consciousness.' Then it will be confused." Because we want to preach Bhagavad-gītā as it is. That is Kṛṣṇa's speaking. And we are trying to place this Kṛṣṇa's teachings to the world. And not only that, Bhagavān, God, means Kṛṣṇa. And if I give the name of "God" instead of "Kṛṣṇa," they will bring forth so many competition of Kṛṣṇa. That is not our purpose. Kṛṣṇa means God. If God has any perfect name, that is "Kṛṣṇa." Because "Kṛṣṇa" means all-attractive. God cannot be attractive for certain person. God cannot be Christian God or a Hindu God or Muslim God. God is equally attractive for Hindu, Muslim, Christian, Buddha. That is real God. And if Hindu has manufactured some God, Christian has manufactured some God, that may be God partially, but not the Supreme God. The Supreme God is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ [Bs. 5.1]. Parama means supreme. God... You are also god, I am also god, and every one of us, god. Why? God means controller. So controller, every one of us is a controller to certain extent, not the complete controller. But Kṛṣṇa means the complete controller."

"We are not teaching some ritualistic process, that "You become Hindu. You become Christian. You become Muhammadan." We are simply teaching, "You try to love God. You have forgotten God. You have declared, 'God is dead.' These are all nonsense. God is there. You are here. You are suffering because you have forgotten God. You try to love God. Your normal life will come back. You will be happy." This is Kṛṣṇa consciousness movement."

"While the Lord was going, chanting and dancing, thousands of people were following Him and some of them were crying, some were laughing, some were dancing, and some singing. Some of them were falling on the ground, offering obeisances to the Lord. And all of them were roaring with the holy name of Krishna, Krishna.... The Lord was dancing, raising His two hands, and roaring with the words, “Haribol! Haribol!”"

"It is said that a brahmin on pilgrimage became a guest in His house, and cooked his food and read his grace with meditation on Krishna. In the meantime, the lad came and ate up the cooked rice. The brahmin, astonished at the lad's act, cooked again at the request of Jagannatha Misra. The lad again ate up the cooked rice while the brahmin was offering the rice to Krishna in meditation. The brahmin was persuaded to cook for a third time. This time all the inmates of the house had fallen asleep, and the lad showed Himself as Krishna to the traveler, and blessed him. The brahmin was then lost in ecstasy at the appearance of the object of His worship."

"It is said that when He was an infant in His mother's arms, He wept continually, and when the neighboring ladies and His mother cried Haribol! He used to stop. Thus there was a continuation of the utterance of Haribol in the house, foreshowing the future mission of the hero."

"The moon was eclipsed at the time of His birth, and the people of Nadia were then engaged, as is usual on such occasions, in bathing in the Bhagirathi with loud cheers of Haribol... Mahaprabhu was a beautiful child and the ladies of the town came to see Him with presents. His mother's father, Pundit Nilambar Chakravarti, a renowned astrologer, foretold that the child would be a great personage in time... The ladies of the neighborhood styled Him Gour Hari on account of His golden complexion, and His mother called Him Nimai on account of the nimba tree near which He was born. Beautiful as the lad was, everyone heartily loved to see Him every day."

"The citizens of the state must give in charity up to fifty percent of their income for the purpose of creating a spiritual atmosphere in the state or in human society, both individually and collectively. They should preach the principles of Bhagavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Srimad-Bhagavatam from authorized persons or realized souls, (c) chanting of the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhagavatas engaged in preaching srimad-Bhagavatam and (e) residing in a place where the atmosphere is saturated with God consciousness. If the state is regulated by the above process, naturally there will be God consciousness everywhere... Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness... licensing animal slaughterhouses of all description should be at once prohibited. The flesh-eaters may be allowed to take flesh as mentioned in the scriptures, and not otherwise. Intoxication of all description-even smoking cigarettes, chewing tobacco or the drinking of tea-must be prohibited."

"Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state, and that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means. And to make the best use of a bad bargain, the personality of Kali may be transferred to places of gambling, drinking, prostitution and slaughterhouses, if there are any places like that. Those who are addicted to these irreligious habits may be regulated by the injunctions of the scripture. In no circumstances should they be encouraged by any state. In other words, the state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner: Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens."

"Modern scientists and so-called scholars think that there are no living entities on planets other than this one. Recently they have said that they have gone to the Moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception."

"Modern scientists attempt excursions to other planets, but they have no information of how many different types of oceans and seas there are within the universe. According to their experience, the Moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles. As far as we are concerned, we follow the authority of Vyasadeva and Sukadeva Gosvami, who have described the universal situation according to the Vedic literature. These authorities differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust."

"The word garuda in this verse indicates that there are planets of great birds like Garuda. Similarly, the word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant. These scientists claim to have launched excursions to the Moon, where they have found no living entities but only big craters full of dust and stone, although in fact the Moon is so brilliant that it acts like the sun in illuminating the entire universe. Of course, it is not possible to convince modern scientists of the Vedic information about the universe. Nonetheless, we are not very much impressed by the words of scientists who say that all other planets are vacant and that only the earth is full of living entities."

"It is understood from this verse that the predominating deity of the Moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose Moon expeditions have informed us that there are no trees or vegetation on the Moon? Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the Moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet?"

"Although Rahu attempts to attack both the sun and the Moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu’s cakra, Rahu cannot stay in front of the sun or Moon for more than a muhurta (forty-eight minutes). The phenomenon that occurs when Rahu blocks the light of the sun or Moon is called an eclipse. The attempt of the scientists of this earth to go to the Moon is as demoniac as Rahu’s attack. Of course, their attempts will be failures because no one can enter the Moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures."

"According to the description of this verse, the hundreds and thousands of stars and the great planets such as the sun, the Moon, Venus, Mercury, Mars and Jupiter are not clustered together because of the law of gravity or any similar idea of the modern scientists. These planets and stars are all servants of the Supreme Personality of Godhead, Govinda or Krishna, and according to His order they sit in their chariots and travel in their respective orbits."

"How the Ganges water reaches the various planets from the top of the universe is explained herein. Celestial airplanes carry the water from the planets of the sages to other planets. So-called advanced scientists of the modern age are trying to go to the higher planets, but at the same time they are experiencing a power shortage on earth. If they were actually capable scientists, they could personally go by airplane to other planets, but this they are unable to do. Having now given up their Moon excursions, they are attempting to go to other planets, but without success."

"Modern scientists and astronomers try to explain the cosmic situation and the vastness of space, and some of them believe that all the glittering stars are different suns. From Bhagavad-gita, however, we understand that all these stars (naksatras) are like the Moon, in that they reflect the sunshine [BG 15.12]. They are not independent luminaries."

"The floating of the planets in the weightless air is due to the inner constitution of the globes, and the modernized drilling of the earth to exploit oil from within is a sort of disturbance by the modern demons and can result in a greatly harmful reaction to the floating condition of the earth."

"The gross materialists do not believe in the existence of God or the demigods. Nor do they believe that different planets are dominated by different demigods. They are creating a great commotion about reaching the closest celestial body, Candraloka, or the Moon, but even after much mechanical research they have only very scanty information of this Moon, and in spite of much false advertisement for selling land on the Moon, the puffed-up scientists or gross materialists cannot live there, and what to speak of reaching the other planets, which they are unable even to count."

"The Moon is also on the level with the heavenly planets, and only persons who have performed virtues only — performing sacrifices, giving charity and undergoing severe austerities — can be allowed to enter into the heavenly planets after the duration of life of the body. Arjuna was allowed to enter into the heavenly planets in the selfsame body simply by the grace of the Lord, otherwise it is not possible to do so. The present attempts to enter into the heavenly planets by the modern scientists will certainly prove futile because such scientists are not on the level of Arjuna. They are ordinary human beings, without any assets of sacrifice, charity or austerities."

"Among all the luminaries shining in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing eye of the Supreme Lord. There are fifty varieties of wind blowing in space, and of these winds the controlling deity, Marici, represents Krishna. Among the stars, the Moon is the most prominent at night, and thus the Moon represents Krishna. It appears from this verse that the Moon is one of the stars; therefore the stars that twinkle in the sky also reflect the light of the sun. The theory that there are many suns within the universe is not accepted by Vedic literature. The sun is one, and as by the reflection of the sun the Moon illuminates, so also do the stars. Since Bhagavad-gita indicates herein that the Moon is one of the stars, the twinkling stars are not suns but are similar to the Moon."

"Although there is no difference between a devotee in śānta-rasa or dāsya-rasa, vātsalya-rasa or mādhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions. For example, it may be said that dāsya-rasa is better than śānta-rasa, yet transcendental love of God is there in both of them."

"When one's relationship with the Supreme Lord is established, the next program is to act in that relationship. This is called abhidheya, or activity in relationship with the Lord. After executing such prescribed duties, when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission."

"Love of God is not an ordinary commodity. Caitanya Mahāprabhu was worshiped by Rūpa Gosvāmī because He distributed love of God, kṛṣṇa-premā, to everyone. Rūpa Gosvāmī praised Him as mahā-vadānya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births. Kṛṣṇa-premā, Kṛṣṇa consciousness, is the highest gift which can be bestowed on anyone whom we presume to love."

"One can attain salvation simply by chanting the holy name of the Lord."

"For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy."

"The topmost devotee sees everything in Krishna, and Krishna in everything."

"Basically we have not got hatred for anyone, but when one is demoniac or atheistic, we should try to avoid their company. A preacher’s business is to love God, to make friendship with devotees, to enlighten the innocent, and to avoid the demons. This principle we shall follow."

"If the state is regulated by the above process, naturally there will be God consciousness everywhere."

"Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness."

"Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of religion, namely austerity, cleanliness, mercy and truthfulness, are established in the state, and that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means."

"The blacks were slaves. They were under control. And since you have given them equal rights they are disturbing, most disturbing, always creating a fearful situation, uncultured and drunkards. What training they have got? They have got equal rights? It is best, to keep them under control as slaves but give them sufficient food, sufficient cloth, not more than that. Then they will be satisfied."

"Actually, it doesn't matter – Krishna or Christ – the name is the same. The main point is to follow the injunctions of the Vedic scriptures that recommend chanting the name of God in this age."

"Sometimes he becomes a great hero -- just Hiranyakashipu and Kamsa or, in the modern age, Napoleon or Hitler. The activities of such men are certainly very great, but as soon as their bodies are finished, everything else is finished."

"Shudras does not require any training. Shudra means no training. Ordinary worker class. Otherwise other three, especially two, namely the Brahmins and Kshatriyas, they require very magnificent training."

"Materialistic people are sometimes called sudras, or descendants of monkeys, due to their monkey like intelligence. They do not care to know how the evolutionary process is taking place, nor are they eager to know what will happen after they finish their small human life span. This is the attitude of sudras. Sri Caitanya Mahaprabhu’s mission, this Krishna consciousness movement, is trying to elevate sudras to the brahmana platform so that they will know the real goal of life. Unfortunately, being overly attached to sense gratification, materialists are not serious in helping this movement. Instead, some of them try to suppress it. Thus it is the business of monkeys to disturb the activities of the brahmanas."

"The purpose of this Krsna consciousness movement is to awaken man’s original consciousness. At the present moment our consciousness is designated. Someone is thinking, “I am an Englishman,” and another is thinking, “I am an American.” Actually, we do not belong to any of these designations. We are all part and parcel of God; that is our real identity. If everyone simply comes to that consciousness, all the problems of the world will be solved. Then we shall come to - know that we are one—the same quality of spirit soul. The same quality of spirit soul is within everyone, although it may be in a different dress. This is the explanation given in the Bhagavad-gita. Krsna consciousness is actually a purificatory process... Its purpose is to make people free from all designations... Eventually, we reach the ideal perfection of human life. Krsna consciousness is also a very simple process. It is not necessary to become a great philosopher, scientist, or whatever. We need only chant the holy name of the Lord, understanding that His personality, His name, and His qualities are all absolute."

"It is very simple. Hare means, “O energy of the Lord," and Krsna means, ‘‘O Lord Krsna."' Just as there are males and females in the material world, similarly, God is the original male (purusa), and His energy (prakrti) is the original female. So, when we chant Hare Krsna, we are saying, “O Lord Krsna, O energy of Krsna, kindly engage me in Your service.”"

"Generally when a woman is attacked by a man -- whether her husband or some other man -- she enjoys the attack, being too lusty."

"Therefore Hitler killed these Jews. They were financing against Germany. Otherwise he had no enmity with the Jews... And they were supplying. They want interest money -- "Never mind against our country." Therefore Hitler decided, "Kill all the Jews.""

"Graduating from high school in 1904, he entered the University of Madras on a scholarship. However, his excessive neglect of all subjects except mathematics caused him to lose the scholarship after a year, and Ramanujan dropped out of college. He returned to the university after some traveling through the countryside, but never graduated. ...His marriage in 1909 compelled him to earn a living. Three years later, he secured a low-paying clerk's job with the Madras Port Trust."

"Ramanujan was a man for whom, as Littlewood put it, "the clear-cut idea of what is meant by proof ... he perhaps did not possess at all"; once he had become satisfied of a theorem's truth, he had scant interest in proving it to others. The word proof, here, applies in its mathematical sense. And yet, construed more loosely, Ramanujan truly had nothing to prove. He was his own man. He made himself. "I did not invent him," Hardy once said of Ramanujan. "Like other great men he invented himself." He was svayambhu."

"Ramanujan was an artist. And numbers — and the mathematical language expressing their relationships — were his medium. Ramanujan's notebooks formed a distinctly idiosyncratic record. In them even widely standardized terms sometimes acquired new meaning. Thus, an "example" — normally, as in everyday usage, an illustration of a general principle — was for Ramanujan often a wholly new theorem. A "corollary" — a theorem flowing naturally from another theorem and so requiring no separate proof — was for him sometimes a generalization, which did require its own proof. As for his mathematical notation, it sometimes bore scant resemblance to anyone else's."

"Ramanujan learned from an older boy how to solve cubic equations. He came to understand trigonometric functions not as the ratios of the sides in a right triangle, as usually taught in school, but as far more sophisticated concepts involving infinite series. He'd rattle off the numerical values of π and e, "transcendental" numbers appearing frequently in higher mathematics, to any number of decimal places. He'd take exams and finish in half the allotted time. Classmates two years ahead would hand him problems they thought difficult, only to watch him solve them at a glance. … By the time he was fourteen and in the fourth form, some of his classmates had begun to write Ramanujan off as someone off in the clouds with whom they could scarcely hope to communicate. "We, including teachers, rarely understood him," remembered one of his contemporaries half a century later. Some of his teachers may already have felt uncomfortable in the face of his powers. But most of the school apparently stood in something like respectful awe of him, whether they knew what he was talking about or not. He became something of a minor celebrity. All through his school years, he walked off with merit certificates and volumes of English poetry as scholastic prizes. Finally, at a ceremony in 1904, when Ramanujan was being awarded the K. Ranganatha Rao prize for mathematics, headmaster Krishnaswami Iyer introduced him to the audience as a student who, were it possible, deserved higher than the maximum possible marks. An A-plus, or 100 percent, wouldn't do to rate him. Ramanujan, he was saying, was off-scale."

"A more recent example of anomalous creativity is the work of the great mathematician Srinivasa Ramanujan, who died in 1920 at the age of 32. His notebook, which was lost and forgotten for about 50 years and published only in 1988, contains several thousand formulas -- without proof, in different areas of mathematics -- that were well ahead of their time, and the methods by which he found the formulas remain elusive. Ramanujan himself claimed that the formulas were revealed to him in his sleep. Is it possible that the creative process draws upon the unconscious in a manner that cannot be explained in rational terms?"

"The number 24 appearing in Ramanujan's function is also the origin of the miraculous cancellations occurring in string theory. ...each of the 24 modes in the Ramanujan function corresponds to a physical vibration of a string. Whenever the string executes its complex motions in space-time by splitting and recombining, a large number of highly sophisticated mathematical identities must be satisfied. These are precisely the mathematical identities discovered by Ramanujan. ...The string vibrates in ten dimensions because it requires... generalized Ramanujan functions in order to remain self-consistent."

"Srinivasa Ramanujan was the strangest man in all of mathematics, probably in the entire history of science. He has been compared to a bursting supernova, illuminating the darkest, most profound corners of mathematics, before being tragically struck down by tuberculosis at the age of 33, like Riemann before him."

"His death is the saddest event in my professional career. It is not for me to assess Ramanujan's mathematical genius. But at the human level, he was one of the noblest men I have met in my life-shy, reserved and endowed with an infinite capacity to bear the agonies of the mind and spirit with fortitude."

"The formulae (1.10) - (1.13) are on a different level and obviously both difficult and deep... (1.10) - (1.12) defeated me completely; I had never seen anything in the least like them before. A single look at them is enough to show that they could only be written by a mathematician of the highest class. They must be true because, if they were not true, no one would have the imagination to invent them."