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April 10, 2026
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"The best form of civilization in respect to the improvement of the race, would be one in which society was not costly; where incomes were chiefly derived from professional sources, and not much through inheritance; where every lad had a chance of showing his abilities, and, if highly gifted, was enabled to achieve a first-class education and entrance into professional life, by the liberal help of the exhibitions and scholarships which he had gained in his early youth; where marriage was held in as high honour as in ancient Jewish times; where the pride of race was encouraged (of course I do not refer to the nonsensical sentiment of the present day, that goes under that name); where the weak could find a welcome and a refuge in celibate monasteries or sisterhoods, and lastly, where the better sort of emigrants and refugees from other lands were invited and welcomed, and their descendants naturalized."
"A collection of living magnates in various branches of intellectual achievement is always a feast to my eyes; being, as they are, such massive, vigorous, capable-looking animals."
"I have already spoken in Hereditary Genius of the large effects of religious persecution in comparatively recent years, on the natural character of races, and shall not say more about it here; but it must not be omitted from the list of steady influences continuing through ancient historical times down, in some degree, to the present day, in destroying the self-reliant, and therefore the nobler races of men."
"A really intelligent nation might be held together by far stronger forces than are derived from the purely gregarious instincts. A nation need not be a mob of slaves, clinging to one another through fear, and for the most part incapable of self-government, and begging to be led; but it might consist of vigorous self-reliant men, knit to one another by innumerable ties, into a strong, tense, and elastic organisation."
"I wish that hospitals could be turned into places for experiment more than they are, in the following perfectly humane direction. Suppose two different and competing treatments of a particular malady ; I have just mentioned a case in point. Let the patients suffering under it be given the option of being placed under Dr. A. or Dr. B., the respective representatives of the two methods, and the results be statistically compared. A co-operation without partisanship between many large hospitals ought to speedily settle doubts that now hang unnecessarily long under dispute."
"All male animals, including men, when they are in love, are apt to behave in ways that seem ludicrous to bystanders."
"As these lines are being written, the circumstances under which I first clearly grasped the important generalisation that the laws of Heredity were solely concerned with deviations expressed in statistical units, are vividly recalled to my memory. It was in the grounds of Naworth Castle, where an invitation had been given to ramble freely. A temporary shower drove me to seek refuge in a reddish recess in the rock by the side of the pathway. There the idea flashed across me, and I forgot everything else for a moment in my great delight."
"The following question had been much in my mind. How is it possible for a population to remain alike in its features, as a whole, during many successive generations, if the average produce of each couple resemble their parents? Their children are not alike but vary..."
"After much consideration and many inquiries, I determined, in 1885, on experimenting with sweet peas, which were suggested to me both by Sir Joseph Hooker and by Mr. Darwin. ...The result clearly proved Regression; the mean Filial deviation was only one-third that of the parental one, and the experiments all concurred. The formula that expresses the descent from one generation of a people to the next, showed that the generations would be identical if this kind of Regression was allowed for."
"All the formulæ of Conic Sections having long since gone out of my head, I went on my return to London to the Royal Institution to read them up. Professor, now Sir James Dewar, came in and probably noticing signs of despair in my face, asked me what I was about; then said, "Why do you bother over this? My brother in law, J. Hamilton Dickson of Peterhouse, loves problems and wants new ones. Send it to him." I did so... and he most cordially helped me by working it out... on the basis of the... Gaussian Law of Error."
"Man is gifted with pity and other kindly feelings; he has also the power of preventing many kinds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective.This is precisely the aim of Eugenics. Its first object is to check the birth-rate of the Unfit, instead of allowing them to come into being, though doomed in large numbers to perish prematurely. The second object is the improvement of the race by furthering the productivity of the Fit by early marriages and healthful rearing of their children. Natural Selection rests upon excessive production and wholesale destruction; Eugenics on bringing no more individuals into the world than can be properly cared for, and those only of the best stock."
"Mr. F. Galton would refer first to the purely ethnological part of the memoir, which dwelt upon the difficulty of defining the Bantu race. He thought that ethnologists were apt to look upon race as something more definite than it really was. He presumed it meant no more than the average of the characteristics of all the persons who were supposed to belong to the race, and this average was continually varying. The popular notion seemed based upon some idea like that of a common descent of the different races, from a parent Noachian stock, whence the aborigines of each county were derived, and where they lived in unchanged conditions till the white man came. Nothing can be further from the truth. We know how in South Africa the Bantu population has been in constant seethe and change; how, in much less than a single century, Chaka and his tribe, Mosilekatse and his tribe, and others, have in turn become prominent nations, and the average of the whole Bantu population must thereby have differed at different times. This same fluctuation of the average qualities of the population must, for anything we can see to the contrary, have gone on for many thousands of years. He therefore thought the phrase of Bantu race, as signifying some invariable and definite type, to be a mere chimera."
"I am disposed then, like a great many anthropologists, to believe more in nature than in nurture, more in heredity than in education. Once, at a soiree of the Royal Society, I spied, near together, two of my friends—Francis Galton, apostle of heredity, and Sir Joshua Fitch, prominent educationist. A wicked idea entered my head. I introduced the two, and stood by to watch the inevitable conflict. It was most instructive and diverting. The last thing I heard was Fitch saying in a plaintive tone, But if all you say is correct, what’s the use of me?"
"Speaking of rhetoric, there should be an editorial rule that sentences associated with sociobiology, with efforts to "justify slavery, imperialism, racism, genocide, and to oppose equal rights or ERA" [a quote from S.L. Washburn] should always appear next to sentences associating environmentalist/learning theory, with efforts to justify propaganda, psychological terror, false advertisement, public indoctrination of hatred of foreigners, class enemies, minority groups, and so on and so on. Juxtaposing sociobiology and learning theory in this manner ought to show how unproductive it is to claim through innuendo or otherwise that science will lead to pseudoscience, will lead to man's inhumanity to man: ergo no science. Actually, one could argue that since man is such a cultural/learning animal we should have greater fear of learning theory since learning has far more power over man's behavior than genes. More specifically, if humans were not such learning animals, they would not learn all that Galton trash: ergo stop learning research so that bad guys will not use the data to teach the trash more effectively."
"William R. Charlesworth, “Comments on S.L. Washburn's review of Kenneth Bock's Human Nature and History: A Response to Sociobiology” Human Ethology Newsletter (Volume 3, Issue 3, September 1981), p.22"
"I have often heard, or read, though I cannot now give good references, that when the practice of selling or buying slaves was practised by men of our race, with few qualms of conscience, the slaves were priced after a minute inspection. An experience of my own, of some forty-five years ago, while travelling in the Soudan, is to the point. An Egyptian, who possessed little besides a sword, had attached himself to the caravan with which I was travelling. He was on his way to join a slave-raiding expedition on the borders of Abyssinia, and he had, I found out, considerable experience in slave markets. I asked him many questions, from time to time, about the valuing of slaves, and, at last, begged him, as a favour, to price myself, just as if I was a light-coloured African; for I was curious to know my worth as an animal. He took evident pains, and I think was fairly honest, though with a bias towards flattery. Having regard to the then high state of the market, he estimated my worth on the spot, at a number of piastres that was about equal to 20 pounds."
"Galton [...] combined analysis and mathematical techniques to great effect, and in so doing, brought many new facts to light. [...] it is part of a grand tradition that, especially in the fields of sociology and psychology, has unleashed a great many intriguing and clever experiments."
"Galton's passion shows itself best, I feel, in two essays that may seem more frivolous to us than they did to him. In the first, he computed the additional years of life enjoyed by the Royal Family and the clergy because of the prayers offered up for them by the greater part of the population; the result was a negative number. In the second, to relieve the tedium of sitting for a portrait painter, on two different occasions he computed the number of brush strokes and found about 20,000 to the portrait; just the same number, he calculated, as the hand movements that went into the knitting of a pair of socks."
"Francis Galton discovered the concept of correlation in the late fall of 1888. [...] To Galton, correlation meant what we might call today intraclass correlation—two variables are correlated because they share a common set of influences. [...] Galton seems to have only conceived of correlation as a positive relationship; negative correlations play no role in his discussions."
"It took Francis Galton several years to figure out that correlation and regression are not two concepts – they are different perspectives on the same concept. The general rule is straightforward but has surprising consequences: whenever the correlation between two scores is imperfect, there will be regression to the mean."
"I want to tell you about a boat." That was the challenge that Francis Galton used to find out about the strength of mental imagery. He found that no one person would immediately make the image specific far beyond the sharpness of this general word; another person would suppress the imagery altogether, as those who deal in abstractions do, starving their visual faculties. But if the faculty is free in its actions, Galton said, it can select the images it needs, shift them in any way it wishes, and use and take pleasure in its actions. Galton went on, of course, to particularize the boat; and he made the necessary further declaration that the visual power was to be "subordinated to the higher intellectual operations."
"The word eugenics (which means "the good birth") was coined in 1887 by the younger half cousin of Charles Darwin, Francis Galton. A former child prodigy with a striking gift for data mining, he popularized the notion of regression toward the mean in statistical research, launched the science of forensics by discovering that each person possesses a unique set of fingerprints, and created the first weather maps. As Edwin Black described Galton in his history of eugenics in America, War Against the Weak: "He joyously applied his arithmetical prowess and razor-like powers of observation to everyday life, seeking correlation. Galton distinguished himself by his ability to recognize patterns, making him an almost unique connoisseur of nature-sampling, tasting, and discerning new character in seemingly random flavors of chaos.""
"Some writers have doubted whether those complex mental attributes, on which genius and talent depend, are inherited, even when both parents are thus endowed. But he who will study Mr. Galton's able work on 'Hereditary Genius' will have his doubts allayed."
"I bent over a chair and was given three of the best with my trousers on. I did not think he lightened his strokes. I have never understood why Western educationists are so much against corporal punishment. It did my fellow students and me no harm."
"[H]e was the most important Asian statesman of his generation, an achievement all the more remarkable for being based on the small state of Singapore. He had his own kind of democracy to be sure, but his strong commitment to free-market capitalism had done wonders for the tiny island which he governed."
"Lee Kuan Yew (born 1923) narrowly escaped execution by the occupying Japanese in 1942. Lee shaped the evolution of an impoverished, multiethnic port city at the edge of the Pacific, surrounded by hostile neighbors. Under his tutelage, Singapore emerged as a secure, well-administered and prosperous city-state with a shared national identity providing unity amid cultural diversity."
"An intellectual through and through, he had been the most brilliant schoolboy of his age in Singapore... He took a Double First in Law at Cambridge... Lee was brought up in English, which he speaks far better than most British politicians, and learned Mandarin as well as Malay only when he entered politics. Yet he is immensely proud that his Chinese ancestry makes him part of the oldest, and, as he would say, the greatest culture in the world. He is especially proud of being of the Hakka people, which originated in North China. The Hakka are the Prussians of China, and there is a lot of the Prussian in Lee Kuan Yew. He believes in discipline and hard work."
"I’m dead by then. There’ll be different voices, different standpoints, but I stand by my record. I did some sharp and hard things to get things right. Maybe some people disapproved of it. Too harsh, but a lot was at stake and I wanted the place to succeed, that’s all. At the end of the day, what have I got? A successful Singapore. What have I given up? My life."
"At the end of the day, if you are in Aljunied, ask yourself: Do you want one MP, one Non-Constituency MP, one celebrity who has been away 30 years, and two unknowns to look after you? Or would you prefer me and my hand-picked colleagues?"
"If Aljunied decides to go that way, well Aljunied has five years to live and repent."
"Hard Truths was a book based on 32 hours of interviews over a period of two years. I made this one comment on the Muslims integrating with other communities probably two or three years ago. Ministers and MPs, both Malay and non-Malay, have since told me that Singapore Malays have indeed made special efforts to integrate with the other communities, especially since 9/11, and that my call is out of date. I stand corrected. I hope that this trend will continue in the future."
"I have to speak candidly to be of value, but I do not want to offend the Muslim community... I think we were progressing very nicely until the surge of Islam came, and if you asked me for my observations, the other communities have easier integration – friends, inter-marriages and so on – than Muslims... I would say, today, we can integrate all religions and races, except Islam."
"The final verdict will not be in the obituaries. The final verdict will be when the PhD students dig out the archives, read my old papers, assess what my enemies have said, sift the evidence and seek the truth. I'm not saying that everything I did was right, but everything I did was for an honourable purpose"
"What if Mr Mah is unable to defend himself, he deserves to lose? No country in the world has given its citizens an asset as valuable as what we've given every family here. And if you say that policy is at fault, you must be daft."
"India is a creation of the British Raj and the railway system it built, and therefore it has its limitations."
"India is an intrinsic part of this unfolding new world order. India can no longer be dismissed as a “wounded civilisation”, in the hurtful phrase of a westernised non resident Indian author (V.S. Naipaul)."
"There is a conspiracy to do us in. Why?... They see us as a threat to the rest of Singapore."
"When you're Singapore and your existence depends on performance — extraordinary performance, better than your competitors — when that performance disappears because the system on which it's been based becomes eroded, then you've lost everything... I try to tell the younger generation that and they say the old man is playing the same record, we've heard it all before. I happen to know how we got here and I know how we can unscramble it."
"Singaporeans, if I can chose an analogy, we are the hard disk of a computer, the foreign talent are the megabytes you add to your storage capacity. So your computer never hangs because you got enormous storage capacity,"
"You know, the cure for all this talk is really a good dose of incompetent government. You get that alternative and you'll never put Singapore together again: Humpty Dumpty cannot be put together again... your asset values will disappear, your apartments will be worth a fraction of what they were, and our women will become maids in other people's countries, foreign workers."
"That was the year the British decided to get out and sell everything. So I immediately held an election. I knew the people will be dead scared. And I won my bet big-time."
"Without the elected president and if there is a freak result, within two or three years, the army would have to come in and stop it"
"When I call a man openly, you're a liar, you're dishonest, and you do not dare to sue me, there's something basically wrong. And I will repeat it anywhere and you can't go and say, oh, I have apologised; let's move on. Can you commit a dishonourable -- maybe even one which is against the law -- an illegal act and say, let's move on because I've apologised? You may move on but you're going to move on out of politics in time."
"Please do not assume that you can change governments. Young people don’t understand this."
"At the end of the day, we are so many digits in the machine. The point is – are these digits stronger than the competitors' digits?"
"He took over, and he said: 'If I have to shoot 200,000 students to save China from another 100 years of disorder, so be it.'"
"Political reform need not go hand in hand with economic liberalisation. I do not believe that if you are libertarian, full of diverse opinions, full of competing ideas in the market place, full of sound and fury, therefore you will succeed."
"He picked up from me a certain way of thinking, certain logic, certain cut of mind. He has got from his mother a facility with words, and a certain intuition. So please do give him some slack, if you find that he thinks slowly, and speaks even more slowly."
"I ignore polling as a method of government. I think that shows a certain weakness of mind - an inability to chart a course whichever way the wind blows, whichever way the media encourages the people to go, you follow. If you can't force or are unwilling to force your people to follow you, with or without threats, you are not a leader."
"If you can't think because you can't chew, try a banana"