Censorship

"The Citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support."

"The freedom of thought is a sacred right of every individual man, and diversity will continue to increase with the progress, refinement, and differentiation of the human intellect."

"La propagande de l'erreur est libre: liberté de pensée!"

"The most unpardonable sin in society is independence of thought."

"“The biggest gift from God to man is a free mind,” [Uyghur-man Örkesh Davlet] said."

"The class which has the means of material production at its disposal has control over the means of mental production, so that in consequence the ideas of those who lack the means of mental production are, in general, subject to it."

"If it is the drive of our time, after freedom of thought is won, to pursue it to that perfection through which it changes to freedom of the will in order to realize the latter as the principle of a new era."

"But arms – instrumentalities, as President Wilson called them – are not sufficient by themselves. We must add to them the power of ideas. People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like – they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts; words spoken abroad, thoughts stirring at home – all the more powerful because forbidden – terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar our thoughts and words; they are afraid of the workings of the human mind. Cannons, airplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of potent and indestructible knowledge?"

"Liberty of conscience was the one great value which the common people had preserved from the Commonwealth. The countryside was ruled by the gentry, the towns by corrupt corporations, the nation by the corruptest corporation of all: but the chapel, the tavern and the home were their own. In the "unsteepled" places of worship there was room for a free intellectual life and for democratic experiments with "members unlimited". Against the background of London Dissent, with its fringe of deists and earnest mystics, William Blake seems no longer the cranky untutored genius that he must seem to those who know only the genteel culture of the time. On the contrary, he is the original yet authentic voice of a long popular tradition. If some of the London Jacobins were strangely unperturbed by the execution of Louis and Marie Antoinette it was because they remembered that their own forebears had once executed a king. No one with Bunyan in their bones could have found many of Blake's aphorisms strange: "The strongest poison ever known \ Game from Caesar's laurel crown.""

"Psychology is now able to tell us with reasonable assurance that the most influential obstacle to freedom of thought and to new ideas is fear; and fear which can with inimitable art disguise itself as caution or sanity or reasoned scepticism or on occasion even as courage."

"Do you ever read any of the books you burn?" He laughed. "That's against the law!" "Oh. Of course."

"For when Alexander conquered the kingdom of Darius the king, he had all [the books] translated into the Greek language. Then he burnt all the original copies which were kept in the treasure-houses of Darius, and killed everyone whom he thought might be keeping any of them. Except that some books were saved through the protection of those who safeguarded them."

"It is not surprising therefore that many Muslim heroes in their hour of victory just set libraries to flames. They razed shrines to the ground, burnt books housed in them and killed Brahman, Jain and Buddhist monks who could read them. The narrative of Ikhtiyaruddin Bakhtiyar Khalji’s campaigns in Bihar is full of such exploits... Similarly, only one instance may be given to show how the Indians tried to protect their books from marauding armies. In the Jinabhadra-Sureshwar temple located in the Jaisalmer Fort in Rajasthan, I saw a library of Jain manuscripts called Jain Cyan Bhandar located in a basement, 5 storeys deep down, each storey negotiated with the help of a staircase, and in each floor manuscripts are stacked. The top of the cell is covered with a large stone slab indistinguishable from other slabs of the flooring to delude the invader. Such basement libraries set up for security against vandalism are also found in other places in Rajasthan."

"The fundamentalist forces in Kashmir that were in the processes of spreading their tentacles opened their agenda with the declaration of war on books that were not of Islamic brand and hue... The Jammaat-i-Islami as the rabid fundamentalist organisation launched a campaign to ransack libraries in the educational institutions and flared ban on books which did not correspond to their fake knowledge about man, world and God. The Kashmir university funded by the University Grants Commission and headed by the Governor of the state was denuded of two thousand books including the works of Milton, G.B. Shaw, Shakespeare, H.G. Wells and tomes on Hindu Philosphy in a Nazi style. ... The library of the Information Centre run by Government of India was looted by the progeny of Halaku Khan and set on fire. ... The Muslim marauders could not but suppress their innate urge and proclivity to loot, plunder and arson the properties and estates left behind by the fleeing Pandits. They desecrated and destructed their temples, harvested their crops and annexed their lands and to cap it all looted and burnt their books as repositories of learning and knowledge"

"Sultan Sikander (Aurangzeb) was the most bigoted of the Sultans, and burnt the books of the Hindus whenever and wherever he got them."

"World War II destroyed more books and libraries than any event in human history. The Nazis alone destroyed an estimated hundred million books during their twelve years in power. Book burning was, as author George Orwell remarked, "the most characteristic [Nazi] activity.""

"Sikander burnt all books the same wise as fire burns hay. All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter."

"I never taught of book burning, no matter how they were silly, mendacious or propaganda-like because I guide myself by the principle that every book burning was just an introduction to burning (of people) at the stake."

"All books written in Sanskrit and Marathi, whatever their subject matter, were seized by the Inquisition and burnt on the suspicion that they might deal with idolatry. It is probable that valuable non-religious literature dealing with art, literature, sciences, etc., was destroyed indiscriminately, as a consequence. These activities had been initiated in Goa even before the establishment of the Inquisition."

"Dort, wo man Bücher verbrennt, verbrennt man am Ende auch Menschen. (Where one begins by burning books, one will end up burning people.)"

"Books won't stay banned. They won't burn. Ideas won't go to jail. In the long run of history, the censor and the inquisitor have always lost. The only sure weapon against bad ideas is better ideas."

"Burning the Bible was an intentional act: it happened all over Germany, in public for all to see, and both those who perpetrated the act and those who watched it perceived it as a transgression whether they supported or opposed the burning."

"It is an inconvenient truth that early-7th-century Islamic book-burners copied 4th-century Christians."

"There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme."

"Once a government is committed to the principle of silencing the voice of opposition, it has only one way to go, and that is down the path of increasingly repressive measures, until it becomes a source of terror to all its citizens and creates a country where everyone lives in fear."

"The key to national greatness lies in sustaining and instilling our shared national identity. That means focusing on what we have in common: the heritage that we all share. At the center of this heritage is also a robust belief in free expression, free speech, and open debate. Only if we forget who we are, and how we got here, could we ever allow political censorship and blacklisting to take place in America. It's not even thinkable. Shutting down free and open debate violates our core values and most enduring traditions. In America, we don't insist on absolute conformity or enforce rigid orthodoxies and punitive speech codes. We just don't do that. America is not a timid nation of tame souls who need to be sheltered and protected from those with whom we disagree. That's not who we are. It will never be who we are."

"But the truth is, that when a Library expels a book of mine and leaves an unexpurgated Bible lying around where unprotected youth and age can get hold of it, the deep unconscious irony of it delights me and doesn't anger me."

"Censorship is telling a man he can't have a steak just because a baby can't chew it."

"There is no such thing as a moral book or an immoral book. Books are well written or badly written. That is all."

"Suppression is the instrument of a totalitarian dictatorship; we don’t talk of that sort of thing in a free country! We simply take a democratic decision not to publish."

"An idea that is not dangerous is unworthy of being called an idea at all."

"He had a great capacity to arouse irrational hatred obviously, and that's because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government. Timothy Leary spent five years in prison for unorthodox scientific ideas. Ezra Pound spent 13 years in a nuthouse for unorthodox political and economic ideas. Their books were not burned. Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue."

"I can imagine no greater disservice to the country than to establish a system of censorship that would deny to the people of a free republic like our own their indisputable right to criticise their own public officials. While exercising the great powers of the office I hold, I would regret in a crisis like the one through which we are now passing to lose the benefit of patriotic and intelligent criticism."

"You only silence critics when you have something to hide."

"The books that the world calls immoral are the books that show the world its own shame."

"Let children read whatever they want and then talk about it with them. If parents and kids can talk together, we won't have as much censorship because we won't have as much fear."

"It's not just the books under fire now that worry me. It is the books that will never be written. The books that will never be read. And all due to the fear of censorship. As always, young readers will be the real losers."

"While people are always quick to take up the cudgels against censorship of the press, or radio, any crackpot can advocate new forms of censorship for the movies, and not a voice is lifted in protest. There's something illogical about this indifference to censorship of the movies. After all, it's just as much a medium of public expression as are the radio and newspapers."

"For several years now, various groups have urged the banning of crime pictures on the ground that they influence youths to turn to crime. When Jimmy Walker was minority leader of the New York legislature, there was a censorship fight on the floor of the House. A powerful group of pious bluenoses wanted to bar from circulation good books that dared to mention certain well-known facts of life. The bluenoses said the books were indecent, bawdy, lascivious and would lead their young and innocent daughters astray. Jimmy stood the debate as long as he could, then he said, "I have been around a good deal, but I have never heard of a woman's being seduced by a book." That killed the censorship bill."

"Censorship is the mother of metaphor."

"There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme."

"Only six weeks ago, I discovered that, over the years, some cubby-hole editors at Ballantine Books, fearful of contaminating the young, had, bit by bit, censored some 75 separate sections from the novel. Students, reading the novel which, after all, deals with the censorship and book-burning in the future, wrote to tell me of this exquisite irony. Judy-Lynn Del Rey, one of the new Ballantine editors, is having the entire book reset and republished this summer with all the damns and hells back in place."

"Captain Beatty: Colored people don't like Little Black Sambo. Burn it. White people don't feel good about Uncle Tom's Cabin. Burn it."

"The Government controlled the filmstock supply at this time and all film scripts for films to be made in the UK had to be submitted to the Ministry of Information. If a film was not approved then no film stock would be supplied. In 1939 the BBFC still operated under the broad guiding principles of former President TP O’Connor’s list of ‘grounds for deletion’ which were first published in 1916. These essentially barred: * References to controversial politics * Relations of capital and labour * Scenes tending to disparage public characters and institutions * Realistic horrors of warfare * Scenes and incidents calculated to afford information to the enemy * Incidents having a tendency to disparage our Allies * Scenes holding up the King’s uniform to contempt or ridicule * The exploitation of tragic incidents of the war The aim of all these constraints was to try and ensure that the kinds of films that came out during this period dealt with war in ways that were unlikely to be particularly upsetting or challenging for audiences."

"In some respects, the life of a censor is more exhilarating than that of an emperor. The best the emperor can do is snip off the heads of men and women, who are mere mortals. The censor can decapitate ideas which but for him might have lived forever."

"The FCC, the Federal Communications Commission, decided all by itself that radio and television were the only two parts of American life not protected by the free speech provisions of the first amendment to the Constitution. I'd like to repeat that, because it sounds... vaguely important! The FCC—an appointed body, not elected, answerable only to the president—decided on its own that radio and television were the only two parts of American life not protected by the first amendment to the Constitution. Why did they decide that? Because they got a letter from a minister in Mississippi! A Reverend Donald Wildman in Mississippi heard something on the radio that he didn't like. Well, Reverend, did anyone ever tell you there are two KNOBS on the radio? Two. Knobs. On the radio. Of course, I'm sure the reverend isn't that comfortable with anything that has two knobs on it... But hey, reverend, there are two knobs on the radio! One of them turns the radio OFF, and the other one [slaps his head] CHANGES THE STATION! Imagine that, reverend, you can actually change the station! It's called freedom of choice, and it's one of the principles this country was founded upon. Look it up in the library, reverend, if you have any of them left when you've finished burning all the books."

"If we don't believe in freedom of expression for people we despise, we don't believe in it at all."

"The stations of uncensored expression are closing down; the lights are going out; but there is still time for those to whom freedom and parliamentary government mean something, to consult together. Let me, then, speak in truth and earnestness while time remains."

"Everyone is in favor of free speech. Hardly a day passes without its being extolled, but some people's idea of it is that they are free to say what they like, but if anyone else says anything back, that is an outrage."

"People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like — they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts; words spoken abroad, thoughts stirring at home — all the more powerful because forbidden — terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar our thoughts and words; they are afraid of the workings of the human mind. Cannons, airplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of potent and indestructible knowledge?"