First Quote Added
April 10, 2026
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"26. And [the Messiah] said unto them, "If a man told God that he wanted most of all to help the suffering world, no matter the price to himself, and God answered and told him what he must do, should the man do as he is told?"27. "Of course, Master!" cried the many. "It should be pleasure for him to suffer the tortures of hell itself, should God ask it!"28. "No matter what those tortures, no matter how difficult the task?"29. "Honor to be hanged, glory to be nailed to a tree and burned, if so be that God has asked," said they.30. "And what would you do," the Master said unto the multitude, "if God spoke directly to your face and said, 'I COMMAND THAT YOU BE HAPPY IN THE WORLD, AS LONG AS YOU LIVE.' What would you do then?"31. And the multitude was silent, not a voice, not a sound was heard upon the hillsides, across the valleys where they stood."
"11. The Master answered and said "Once there lived a village of creatures along the bottom of a great crystal river.12. "The current of the river swept silently over them all — young and old, rich and poor, good and evil, the current going its own way, knowing only its own crystal self.13. "Each creature in its own manner clung tightly to the twigs and rocks of the river bottom, for clinging was their way of life, and resisting the current what each had learned from birth.14. "But one creature said at last, 'I am tired of clinging. Though I cannot see it with my eyes, I trust that the current knows where it is going. I shall let go and let it take me where it will. Clinging, I shall die of boredom.'15. "The other creatures laughed and said, 'Fool! Let go, and that current you worship will throw you tumbled and smashed against the rocks, and you will die quicker than boredom!'16. "But the one heeded them not, and taking a breath did let go, and at once was tumbled and smashed by the current across the rocks.17. "Yet in time, as the creature refused to cling again, the current lifted him free from the bottom, and he was bruised and hurt no more.18. "And the creatures downstream, to whom he was a stranger, cried 'See a miracle! A creature like ourselves, yet he flies! See the Messiah come to save us all!'19. "And the one carried in the current said, "I am no more messiah than you. The river delights to lift us free, if only we dare let go. Our true work is this voyage, this adventure."20. "But they cried the more, 'Savior!' all the while clinging to the rocks, and when they looked again he was gone, and they were left alone making legends of a Savior.""
"Such promises are only for the gulls that accept the ordinary. One who has touched excellence in his learning has no need of that kind of promise."
"The only true law is that which leads to freedom," Jonathan said. "There is no other."
"You will begin to touch heaven, Jonathan, in the moment that you touch perfect speed. And that isn't flying a thousand miles an hour, or a million, or flying at the speed of light. Because any number is a limit, and perfection doesn't have limits. Perfect speed, my son, is being there."
"The gulls who scorn perfection for the sake of travel go nowhere, slowly. Those who put aside travel for the sake of perfection go anywhere, instantly."
"If our friendship depends on things like space and time, then when we finally overcome space and time, we've destroyed our own brotherhood! But overcome space, and all we have left is Here. Overcome time, and all we have left is Now. And in the middle of Here and Now, don't you think that we might see each other once or twice?"
"But the speed was power, and the speed was joy, and the speed was pure beauty."
"It's like, at the end, there's this surprise quiz: Am I proud of me? I gave my life to become the person I am right now! Was it worth what I paid?"
"Evolution made civilization steward of this planet. A hundred thousand years later, the steward stood before evolution not helper but destroyer, not healer but parasite. So evolution withdrew its gift, passed civilization by, rescued the planet from intelligence and handed it to Love."
"We're the bridge across forever, arching above the sea, adventuring for our pleasure, living mysteries for the fun of it, choosing disasters triumphs challenges impossible odds, testing ourselves over and again, learning love and love and LOVE!"
"The opposite of loneliness, it's not togetherness. It is intimacy."
"The things we own, the places we live, the events of our lives: empty settings. How easy to chase after settings, and forget diamonds! The only thing that matters, at the end of a stay on earth, is how well did we love, what was the quality of our love?"
"As long as we believe in sequential time, we see becoming, instead of being. Beyond time, we're all one."
"He wanted so much to ask, and he dared so little to know."
"What I have just heard is pure . . . listen! . . . radiance, that you took from cloud-linings and sunrises and distilled into light that I can hear! Do you know how good, how lovely that is, what you can make the piano do?"
"The music broke from the piano like clear cold water from a prophet-touched rock, pouring and splashing around us while her fingers leaped and spread, curled and stiffened and melted and flickered in magic pass and streaked lightning above the keyboard. Never before had she played for me... because we were lovers now, was she free to play...?"
"The best way to pay for a lovely moment is to enjoy it."
"That's what learning is, after all; not whether we lose the game, but how we lose and how we've changed because of it and what we take away from it that we never had before, to apply to other games. Losing, in a curious way, is winning."
"There are no mistakes. The events we bring upon ourselves, no matter how unpleasant, are necessary in order to learn what we need to learn; whatever steps we take, they're necessary to reach the places we've chosen to go."
"No one does anything uncharacteristic of who they are."
"I felt like a moth in a chandelier — all at once there were lots of pretty choices, but I wasn't quite sure where to fly."
"Your only obligation in any lifetime is to be true to yourself. Being true to anyone else or anything else is not only impossible, but the mark of a fake messiah."
"Your friends will know you better in the first minute you meet than your acquaintances will know you in a thousand years."
"The gull sees farthest who flies highest."
"Jonathan Seagull discovered that boredom and fear and anger are the reasons that a gull’s life is so short, and with these gone from his thoughts, he lived a long fine life indeed."
"We can lift ourselves out of ignorance, we can find ourselves as creatures of excellence and intelligence and skill."
"Most gulls don’t bother to learn more than the simplest facts of flight — how to get from shore to food and back again."
"For most gulls, it is not flying that matters, but eating. For this gull, though, it was not eating that mattered, but flight."
"If it's never our fault, we can't take responsibility for it. If we can't take responsibility for it, we'll always be its victim."
"Not being known doesn't stop the truth from being true."
"Fly free and happy beyond birthdays and across forever, and we'll meet now and then when we wish, in the midst of the one celebration that never can end."
"You have no birthday because you have always lived; you were never born, and never will die. You are not the child of the people you call mother and father, but their fellow-adventurer on a bright journey to understand the things that are."
"An old maxim says that a professional writer is an amateur who didn't quit."
"Nothing happens by chance, my friend... No such thing as luck. A meaning behind every little thing, and such a meaning behind this. Part for you, part for me, we may not see it all real clear right now, but we will, before long."
"Don’t believe what your eyes are telling you. All they show is limitation. Look with your understanding."
"I am an enthusiast, but not a crank in the sense that I have some pet theories as to the proper construction of a flying machine. I wish to avail myself of all that is already known and then if possible add my mite to help on the future worker who will attain final success."
"What is chiefly needed is skill rather than machinery. The flight of the buzzard and similar sailors is a convincing demonstration of the value of skill and the partial needlessness of motors. It is possible to fly without motors, but not without knowledge and skill. This I conceive to be fortunate, for man, by reason of his greater intellect, can more reasonably hope to equal birds in knowledge than to equal nature in the perfection of her machinery..."
"For some years I have been afflicted with the belief that flight is possible to man. My disease has increased in severity and I feel that it will soon cost me an increased amount of money if not my life. I have been trying to arrange my affairs in such a way that I can devote my entire time for a few months to experiment in this field."
"On July 20, 1969, when Neil Armstrong, another American born and raised in southwestern Ohio, stepped onto the moon, he carried with him, in tribute to the Wright brothers, a small swatch of the muslin from a wing of their 1903 Flyer."
"It impressed me that Thomas Edison and the Wright brothers were so single-minded in figuring out how to make a light bulb or an airplane. They spent lots of time obsessively perfecting their inventions."
"My brother and I became seriously interested in the problem of human flight in 1899 ... We knew that men had by common consent adopted human flight as the standard of impossibility. When a man said, “It can’t be done; a man might as well try to fly,” he was understood as expressing the final limit of impossibility. Our own growing belief that man might nevertheless learn to fly was based on the idea that while thousands of the most dissimilar body structures, such as insects, fish, reptiles, birds and mammals, were flying every day at pleasure, it was reasonable to suppose that man might also fly... We accordingly decided to write to the Smithsonian Institution and inquire for the best books relating to the subject.... Contrary to our previous impression, we found that men of the very highest standing in the profession of science and invention had attempted to solve the problem... But one by one, they had been compelled to confess themselves beaten, and had discontinued their efforts. In studying their failures we found many points of interest to us. At that time there was no flying art in the proper sense of the word, but only a flying problem. Thousands of men had thought about flying machines and a few had even built machines which they called flying machines, but these were guilty of almost everything except flying. Thousands of pages had been written on the so-called science of flying, but for the most part the ideas set forth, like the designs for machines, were mere speculations and probably ninety per cent was false. Consequently those who tried to study the science of aerodynamics knew not what to believe and what not to believe. Things which seemed reasonable were often found to be untrue, and things which seemed unreasonable were sometimes true. Under this condition of affairs students were accustomed to pay little attention to things that they had not personally tested."
"Herr Otto Lilienthal seems to have been the first man who really comprehended that balancing was the first instead of the last of the great problems in connection with human flight. He began where others left off, and thus saved the many thousands of dollars that it had theretofore been customary to spend in building and fitting expensive engines to machines which were uncontrollable when tried. He built a pair of wings of a size suitable to sustain his own weight, and made use of gravity as his motor. This motor not only cost him nothing to begin with, but it required no expensive fuel while in operation, and never had to be sent to the shop for repairs. It had one serious drawback, however, in that it always insisted on fixing the conditions under which it would work. These were, that the man should first betake himself and machine to the top of a hill and fly with a downward as well as a forward motion. Unless these conditions were complied with, gravity served no better than a balky horse — it would not work at all... We figured that Lilienthal in five years of time had spent only about five hours in actual gliding through the air. The wonder was not that he had done so little, but that he had accomplished so much. It would not be considered at all safe for a bicycle rider to attempt to ride through a crowded city street after only five hours’ practice, spread out in bits of ten seconds each over a period of five years; yet Lilienthal with this brief practice was remarkably successful in meeting the fluctuations and eddies of wind gusts. We thought that if some method could be found by which it would be possible to practice by the hour instead of by the second there would be hope of advancing the solution of a very difficult problem."
"The person who merely watches the flight of a bird gathers the impression that the bird has nothing to think of but the flapping of its wings. As a matter of fact this is a very small part of its mental labor. To even mention all the things the bird must constantly keep in mind in order to fly securely through the air would take a considerable part of the evening. If I take this piece of paper, and after placing it parallel with the ground, quickly let it fall, it will not settle steadily down as a staid, sensible piece of paper ought to do, but it insists on contravening every recognized rule of decorum, turning over and darting hither and thither in the most erratic manner, much after the style of an untrained horse. Yet this is the style of steed that men must learn to manage before flying can become an everyday sport. The bird has learned this art of equilibrium, and learned it so thoroughly that its skill is not apparent to our sight. We only learn to appreciate it when we try to imitate it. Now, there are two ways of learning to ride a fractious horse: One is to get on him and learn by actual practice how each motion and trick may be best met; the other is to sit on a fence and watch the beast a while, and then retire to the house and at leisure figure out the best way of overcoming his jumps and kicks. The latter system is the safest, but the former, on the whole, turns out the larger proportion of good riders. It is very much the same in learning to ride a flying machine; if you are looking for perfect safety, you will do well to sit on a fence and watch the birds; but if you really wish to learn, you must mount a machine and become acquainted with its tricks by actual trial."
"Hawks are better soarers than buzzards but more often resort to flapping because they wish greater speed. A damp day is unfavorable for soaring unless there is a high wind. No bird soars in a calm. The object of the tail is to increase the spread of surface in the rear when the wings are moved forward in light winds and thus preserve the centre of pressure at about the same spot. It seems to be used as a rudder very little. In high winds it is folded up very narrow."
"Lilienthal’s enthusiastic efforts to arouse others may yet prove his most valuable contribution to the solution of the problem. What one man can do himself directly is but little. If however he can stir up ten others to take up the task he has accomplished much."
"My observation of the flight of buzzards leads me to believe that they regain their lateral balance when partly overturned by a gust of wind, by a torsion of the tips of the wings. If the rear edge of the right wing tip is twisted upward and the left downward the bird becomes an animated windmill and instantly begins to turn, a line from its head to its tail being the axis. It thus regains its level even if thrown on its beam’s end, so to speak, as I have frequently seen them. I think the bird also in general retains its lateral equilibrium, partly by presenting its two wings at different angles to the wind, and partly by drawing in one wing, thus reducing its area. I incline to the belief that the first is the more important and usual method.... My business requires that my experimental work be confined to the months between September and January and I would be particularly thankful for advice as to a suitable locality where I could depend on winds of about 15 miles per hour without rain or too inclement weather. I am certain that such localities are rare."
"I have seen the science I worshiped, and the aircraft I loved, destroying the civilization I expected them to serve."
"The people of England are about finished with him. Americans are beginning to feel the same way, and the halo of hero worship around Lindbergh's head is getting pretty well tarnished."
"No one I know of has foreseen an America like the one we live in today. No one (except perhaps the acidic H. L. Mencken, who famously described American democracy as “the worship of jackals by jackasses”) could have imagined that the 21st-century catastrophe to befall the U.S.A., the most debasing of disasters, would appear not, say, in the terrifying guise of an Orwellian Big Brother but in the ominously ridiculous commedia dell’arte figure of the boastful buffoon. How naïve I was in 1960 to think that I was an American living in preposterous times! How quaint! But then what could I know in 1960 of 1963 or 1968 or 1974 or 2001 or 2016? ... However prescient The Plot Against America might seem to you, there is surely one enormous difference between the political circumstances I invent there for the U.S. in 1940 and the political calamity that dismays us so today. It's the difference in stature between a President Lindbergh and a President Trump. Charles Lindbergh, in life as in my novel, may have been a genuine racist and an anti-Semite and a white supremacist sympathetic to Fascism, but he was also — because of the extraordinary feat of his solo trans-Atlantic flight at the age of 25 — an authentic American hero 13 years before I have him winning the presidency. ... Trump, by comparison, is a massive fraud, the evil sum of his deficiencies, devoid of everything but the hollow ideology of a megalomaniac."