Anarchists From The United States

"It seems that the only form of violence [pacifists] consistently oppose is rebellion against the state."

"The tendencies of pacifism toward negotiation and centralization facilitate efforts by the state to manipulate and co-opt rebellious social movements; they also make it easier for the state to repress a movement, if it decides there is a need to do so."

"The state is not a passive thing. If it wants to repress a movement or organization, it does not wait for an excuse, it manufactures one."

"Pacifism goes hand in hand with efforts to centralize and control the movement. The concept is inherently authoritarian and incompatible with anarchism because it denies people the right to self-determination in directing their own struggles. The pacifist reliance on centralization and control (with a leadership that can take “vigorous efforts” to “prevent destructive behavior”) preserves the state within the movement, and preserves hierarchical structures to assist state negotiations (and state repression)."

"Free speech does not empower us, and it does not equal freedom. Free speech is a privilege that can be — and is — taken away by the government when it serves their interests."

"Instead of raising a fist, pacifists raise their index and middle fingers to form a V. That V stands for victory and is the symbol of patriots exulting in the peace that follows a triumphant war. In the final analysis, the peace that pacifists defend is that of the vanquishing army, the unopposed state that has conquered all resistance and monopolized violence to such an extent that violence need no longer be visible."

"In practice, pacifist morality demonstrates that it is more acceptable for radicals to rely on the violence of the government for protection than to defend themselves."

"For revolutionary activists, however, victory comes from building power and out-strategizing the state. Such a path requires constant assessment and self-criticism."

"If pacifists are unable to defend their own gains, what will they do when they don’t have the organized violence of the police?"

"A conquered population is schooled in nonviolence through its relationship with a power structure that has claimed a monopoly on the right to use violence. It is the acceptance, by the disempowered, of the statist belief that the masses must be stripped of their natural abilities for direct action, including the propensities for self-defense and the use of force, or they will descend into chaos, into a cycle of violence, into hurting and oppressing one another. Thus is government safety, and slavery freedom. Only a people trained to accept being ruled by a violent power structure can really question someone’s right and need to forcefully defend herself against oppression."

"Democracy requires social peace, the illusion that, in a society based on exploitation and domination, everyone can get along and nobody's fundamental well-being is under threat."

"Permitting nonviolent protest improves the image of the state. Whether they mean to or not, nonviolent dissidents play the role of a loyal opposition in a performance that dramatizes dissent and creates the illusion that democratic government is not elitist or authoritarian. Pacifists paint the state as benign by giving authority the chance to tolerate a criticism that does not actually threaten its continued operation."

"Nonviolence assumes that instead of defending ourselves against violence, we can suffer violence patiently until enough of society can be mobilized to oppose it peacefully (or that we can expect to “transform” any aggression that threatens us individually). Most proponents of nonviolence will present it as not merely a narrow political practice but a philosophy that deserves to penetrate the very social fabric and root out violence in all its manifestations."

"People must build a culture that allows everyone to self-identify in terms of gender and that supports us as we build healthy relationships and heal from generations of violence and trauma."

"Capitalists and their predecessors—slaveowners, moneylenders, merchant-investors—owe their very existence to the State. In early times, concentration of political and spiritual power precedes economic stratification in society."

"Can any one feel any respect for a government that accords rights only to the privileged classes, and none to the workers?"

"Anarchism does not mean bloodshed; it does not mean robbery, arson, etc. These monstrosities are, on the contrary, the characteristic features of capitalism. Anarchism, or Socialism, means the re-organization of society upon scientific principles and the abolition of causes which produce vice and crime."

"We did not want bloodshed, for we are not bandits. We would not be socialists, if we were bandits. /.../ When the preacher of the truth meets the death penalty, well - proud and defiant, I will pay the price."

"The day will come when our silence will be more powerful than the voices you strangle today."

"I say, if death is the penalty for proclaiming truth, then I will proudly and defiantly pay the costly price! Truth crucified in Socrates, in Christ, in Giordano Bruno, in Huss, Galileo still lives -- they and others whose number is legion have preceded us on this path. We are ready to follow!"

"This explains the instant satisfaction and growing reward which comes to every man who aspires to a higher life, who covets wisdom, who pursues beauty, who idealizes and worships his ideals."

"He paused a moment and then pointed to the brook. "You see that the water divides there and flows on each side of a great rock. Now, if we imagine the brook endowed with consciousness, no doubt the stream on the right of the rock will feel itself separate from the stream on the left, but to us they are plainly continuous and the same. So I suppose every life in the world flows from the same infinite source and finally returns to it and while feeling itself separate, because limited and partial, is really continuous and the same."

"Two souls and bodies seem as one, supported and floating on some divine stream in Paradise.… This is the real ideal and end of Karezza. You will finally enter into such unity that in your fullest embrace you can hardly tell yourselves apart and can read each other’s thoughts. You will feel a physical unity as if her blood flowed in your veins, her flesh were yours. For this is the Soul-Blending Embrace."

"When the full magnetic rapport of Karezza has been realized, in which the two souls and bodies seem as one, supported and floating on some divine stream in Paradise, all sense of restraint and difficulty gone, and succeeded by a heavenly ease, power, exaltation, pure and perfect bliss, diffused throughout the entire being, it is then that the eyes and faces shine as though transfigured, every tone becomes music, every emotion poetry."

"I pay taxes, of course. I believe in these things no more than Emerson or Thoreau, but resistance to them is folly, except on the mental plane."

"I did not spittel a drop of blood, or steal a cent in all my life."

"If it had not been for these things, I might have lived out my life talking at street corners to scorning men. I might have died, unmarked, unknown, a failure. Now we are not a failure. This is our career and our triumph. Never in our full life could we hope to do such work for tolerance, for justice, for man's understanding of man as now we do by accident. Our words — our lives — our pains — nothing! The taking of our lives — lives of a good shoemaker and a poor fish-peddler — all! That last moment belongs to us — that agony is our triumph."

"I wish to say to you that I am innocent. I have never done a crime, some sins, but never any crime. I thank you for everything you have done for me. I am innocent of all crime, not only this one, but of all, all. I am an innocent man. I now wish to forgive some people for what they are doing to me."

"Sacco was guilty but Vanzetti was innocent."

"Prove to me that you have the right to exist!"

"All acts, and only those acts, that coercively harm others are evil."

"There is no moral authority for government other than to enforce the Universal Ethic."

"Don’t ask from whom the economy hides; it hides from you!"

"Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the poor rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said."

"For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death."

"The more I get to know Jesus, the more trouble he seems to get me into"

"“I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this same group of strong followers whether they spent time with the poor, and less than 2 percent said they did. I learned a powerful lesson: We can admire and worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy of the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor."

"Mother Theresa always said, "Calcuttas are everywhere if only we have eyes to see. Find your Calcutta.”"

"We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the Kingdom of God, I can tell you that you have to sell everything you have and give it to the poor, because Jesus said that to one guy, too. But I guess that's why God invented highlighers, so we can highlight the parts we like and ignore the rest."

"And that’s when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them."

"There are some things to die for but none to kill for."

"Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, "You tell me why we allow this to happen. You are my body, my hands, my feet." (p. 65)"

"We shall do even greater things because the love that lived in the radical Christ now lives within millions of ordinary radicals all over the planet. (p. 85)"

"I heard one of the teaching pastors at Willow Creek speak on the rich young ruler text that Rich (Mullins) had talked about in Wheaton's chapel. The teaching pastor had said, "now this doesn't mean you have to go sell your rollerblades and golf clubs," and he went on to "contextualize" the teaching to show that we just need to be careful not to make idols of our things. I wasn't so sure about that. Jesus doesn't tell the man to be a better steward, or to treat his workers fairly, or not to make money an idol. He tells this highly educated and devoutly religious young man that he lacks one thing: giving up everything he owns to give the poor. (p. 103)"

"And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about."

"Rocking the vote may mean going to the booths and writing in our Candidate, because he doesn't seem to be on the ballot. (p. 335)"

"We were not interested in a Christianity that offered these families only mansions and streets of golds in heaven when all they wanted was a bed for their kids now. And many Christians had an extra one. (p. 64)"

"I remember hearing about an old comic strip back in the days of St. Ed's. Two guys are talking to each other, and one of them says he has a question for God. He wants to ask why God allows all of this poverty and war and suffering to exist in the world. And his friend says, "Well, why don't you ask?" The fellow shakes his head and says he's scared. When his friend asks why, he mutters, "I'm scared God will ask me the same question." (p. 65)"

"I must say that I am still passionately pro-life, I just have a much more holistic sense of what it means to be for life, knowing that life does not just begin at conception and end at birth, and that if I am going to discourage abortion, I had better be ready to adopt some babies and care for some mothers. (p. 44)"

"Perhaps the devil is just as likely to wear a three-piece suit as to have horns and a pitchfork. And perhaps the angels look more like the bums in the alley than like feathered white babies. (p. 50)"