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April 10, 2026
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"The eclipse of the Aborigines was tragic. Could it have been averted? It could have been prevented for a time if no British settlers had landed, but eventually people of other European or Asian nations would have come and occupied much of the land."
"The shrinking world was becoming too small to permit a whole people to be set aside in a vast protected anthropological museum where they would try to perpetuate the merits and defects of a way of life that had vanished elsewhere, a way of life that - so long as it continued - would deprive millions of foreign people of the food and fibres that could have been grown on the land."
"Even in the 1860s and 1870s most Australians did not feel fully at home in their land. So many of them were new migrants, mostly from the British cities, and so they found rural Australia strange and even hostile at first. Above all, in the long European see-saw of ideas and taste, the wilderness and untamed nature were falling somewhat from favour; to be revived late in the century. Attitudes to Australian landscape reflected this see-saw."
"There is a delicate balance between shielding people and encouraging them, and the USA perhaps went too far in one direction and Australia in the other. The Soviet Union, born in 1917 and influenced a little by the exciting Australian and New Zealand experiments, would eventually show how the umbrella, if too big and cumbersome, exposed people far more than it protected them."
"The history of Australia, black or white, is not only the struggle between peoples but the struggle between nature and people. Nature tamed many of the settlers, sometimes defeating them, but people held many victories, sometimes at high cost."
"The decline of the churches was a sweeping social revolution, because they had done more than any other institution, public or private, to civilise Australians."
"Australia is increasingly the story of a few large cities, but a thousand half-forgotten townships still view themselves as the emotional heart of the nation."
"The magnitude of these shattering changes can perhaps be grasped by imagining that the invasion had been in the reverse direction and that the Aztecs or Incas had arrived suddenly in Europe, imposed their culture and calendar, outlawed Christianity, set up sacrificial altars for thousands of victims in Madrid and Amsterdam, unwittingly spread disease on a scale that virtually matched the Black Death, melted down the golden images of Christ and the saints, threw stones at the stained-glass windows and converted the cathedral aisles into arms or food warehouses, toppled unfamiliar Greek statues and Roman columns, and carried home to the Mexican and Peruvian highlands their loot in precious metals along with slaves, indentured servants and other human trophies."
"It is remarkable that India became a democracy in modern times, because the long-lasting Hindu civilisation at first sight was innately hostile to the ideas that all adults should have an equal vote, irrespective of their caste, and that all adults should be able to share in the social mobility which was part of the democratic spirit. But to graft exotic new trees onto old, when there seemed little hope of success, and to watch them grow vigorously, is not a rare experience in human institutions."
"Looking back on Rome's success, it is all too easy to conclude that its victories were preordained. It is almost as if Rome arose with consummate certainty from the seven hills, gaining such a height that seemingly it could not be challenged. But in almost every phase of Rome's history there were crises."
"Unpredictable events, or the coincidence of vital events happening side by side, play their part in history. In the emerging of the United States of America, the South American nations, South Africa, Canada and Australia the unforeseen mixture of events was especially powerful in the final decades of the 18th century. Many of those events pirouetted around the fortunes of France, whose influence was as decisive when it was losing as when it was winning wars."
"The power of the United States depended heavily on its pale empire of ideas, attitudes and innovations. Its ideas alighted effortlessly on foreign ground, irrespective of who owned the ground. Much of its influence came from such innovations as the telephone, electricity, aircraft and the cheap car, nuclear weapons and spacecraft, computers and the Internet. Its influence came through jazz, cartoons, Hollywood, television and popular culture. Its influence came from an excitement about technology and economic change, and a belief in incentives and individual enterprise. It was also the most ardent missionary for the creed of democracy. While military and economic might was vital to the success of the United States, the power of its pale empire of ideas was probably even more pervasive."
"The global role of the United States is perhaps the ultimate chapter in that long period of European expansion which had begun in western Europe, and especially on the Atlantic seaboard, during the 15th century. Europe slowly had outgrown its homeland. Its cultural empire eventually formed a long band traversing most of the Northern Hemisphere and dipping far into the Southern. The modern hub of the peoples and ideas of European origin is now New York as much as Paris, or Los Angeles as much as London. In the history of the European peoples the city of Washington is perhaps what Constantinople - the infant city of Emperor Constantine - was to the last phase of the Roman Empire; for it is unlikely that Europeans, a century hence, will continue to stamp the world so decisively with their ideas and inventions."
"Within the next two centuries, as the world shrinks and its distances are diminished, an attempt could well be made, by consent or by force, to set up a world government. Whether it will last for long is an open question. In human history, almost nothing is preordained."
"We have long believed that during the time of the Aborigines' domination their landscape did not change. At times it changed dramatically. The basalt plains of that part of Victoria, which was later named Australia Felix, were violently affected by volcanoes. For most of the people living close to the ocean - and for some who had never seen it - a more shattering change was the rising of the sea and the drowning of their hunting grounds. Nothing in the short history of British Australia can match those physical changes."
"Nothing in the traditional life of Aborigines was more impressive than their practical knowledge. They were masters of their environment even though they could do little to change it."
"Whereas for thousands of years there was some prospect that the economic and social life of the Aborigines would be reshaped by the entry of immigrants from the Indonesian archipelago or New Guinea, the real reshaping was to be drastic. Whereas gardening could be grafted onto a semi-nomadic life, the economic activities and energies of England of 1800 would shatter the social and economic customs of the Aborigines."
"Many convicts were bewildered by the first days of the voyage to Australia. Most had never seen the open sea until they boarded the convict ship, and few had travelled in a ship. And now, by sentence of the courts, they were about to begin one of the longest voyages any traveller could make."
"When in Hobart in May 1853 the ship St Vincent sent ashore the last consignment of convicts, Tasmania had received almost as many convicts as New South Wales during the long history of transportation. Western Australia now remained the only penal colony and it received its last convict ship on 9 January 1868. For eighty years convicts had been shipped to Australia, and a total of 163000 had set out on that voyage from which few returned. In the modern history of Europe there was rarely a planned deportation on a more ambitious scale until the era of Stalin and Hitler."
"France's decision to ignore Australia was understandable. Even colonial Australians took little interest in most parts of their own land, and hardly a soul in Melbourne or Sydney thought kindly of the idea of setting up any kind of business... on the shores of the Indian Ocean or Arafura Sea. The effects of this decision, or default, were far-reaching. The huge continent became the sole possession of Britain. Few decisions have had more influence on Australia's modern history."
"Most Australians did not love a sunburnt country. Farmers preferred a reliable rainfall; bank managers and city merchants preferred to deal with customers living in towns where the economy did not suffer from drought. The governors, who came from the British Isles, still retreated in summer to the cool hill towns - to Sutton Forest and Mount Macedon and the Mount Lofty Ranges and other colonial Simlas."
"The birth of a nation called for many fathers, none of whom could be pre-eminent, and when Parkes died the federation was only a balloon floating beckoningly in the air."
"If, on the eve of the war, a fortune teller had pointed to all the Australian men between the ages of 20 and 30, and had predicted that a number equal to 60 per cent of that age group would be killed or permanently disabled in the coming war, she would have been ridiculed but she would have been correct."
"The idea is still widespread that Australians were among the world's most persistent racists until the White Australia policy was abolished. But in 1900, and long after, almost every part of the Western world was wary of large-scale immigration from poorer, low-wage countries whose reigning culture was different. Asians at times were wary of outsiders. Between 1860 and 1914 it was safer to be a Chinese gold-digger living in Australia than to be an Australian, especially a female missionary, living in China."
"Perhaps no Australian politician, to this day, has made such a mark for so long on the global stage as Hughes achieved in the first half of 1919."
"Innovation is usually not a gigantic step but a series of small jumps involving various enterprising people whose names are soon forgotten."
"Menzies was the first - and maybe the only - national leader of whom it could be safely said that he was capable of rising to the top of almost any ladder he dared to climb."
"One Australian tradition is to cut down the elite and the successful. It had its roots in the era of convicts who naturally opposed those in authority. This levelling or egalitarian tradition continued to flourish on the goldfields in the 1850s when the unusual mining laws gave everyone an opportunity to find gold, and the tradition was accentuated around 1900 by the rising trade unions. The attitude was one of the spurs to Australian democracy."
"A few important Muslim leaders regretted that Australian society, as they experienced it, defied their beliefs and preachings. In their eyes it was decadent and irreligious. And yet one century earlier, a host of Australian churchgoers would have agreed with the mainstream Muslim suspicion of alcohol, drugs, pornography, party-going, scantily clad women, blasphemous language, suicide, homosexuality and the Sabbath. It was the Christians who, in the following four generations, relaxed their views on these social questions. They became more tolerant at a time when sections of Islam were becoming less tolerant."
"No paper is more seminal for the fields of quantum foundations and quantum information than the 1935 Einstein, Podolsky and Rosen (EPR) paper."
"The easy problems of consciousness are those that seem directly susceptible to the standard methods of cognitive science, whereby a phenomenon is explained in terms of computational or neural mechanisms. The hard problems are those that seem to resist those methods. ...The really hard problem of consciousness is the problem of experience. When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect. ...When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the sound of a clarinet, the smell of mothballs. Then there are bodily sensations, from pains to orgasms; mental images that are conjured up internally; the felt quality of emotion, and the experience of a stream of conscious thought."
"Why doesn't all this information-processing go on "in the dark", free of any inner feel? ...We know that conscious experience does arise when these functions are performed, but the very fact that it arises is the central mystery. There is an explanatory gap [a term due to J. Levine, "Materialism and qualia: The explanatory gap" Pacific Philosophical Quarterly 64:354-61, 1983] between the functions and experience, and we need an explanatory bridge to cross it."
"Consciousness can be startlingly intense. It is the most vivid of phenomena; nothing is more real to us. But it can be frustratingly diaphanous: in talking about conscious experience, it is notoriously difficult to pin down the subject matter."
"Conscious experience is at once the most familiar thing in the world and the most mysterious."
"In developing my account of consciousness, I have tried to obey a number of constraints. The first and most important is to take consciousness seriously. The easiest way to develop a "theory" of consciousness is to deny its exisÂtence, or to redefine the phenomenon in need of explanation as something it is not. This usually leads to an elegant theory, but the problem does not go away."
"I am an optimist about consciousness: I think that we will eventually have a theory of it, and in this book I look for one. But consciousness is not just business as usual; if we are to make progress, the first thing we must do is face up to the things that make the problem so difficult. Then we can move forward toward a theory, without blinkers and with a good idea of the task at hand."
"Another useful way to avoid confusion [used by e.g. Allen Newell 1990 Unified Theories of Cognition] is to reserve the term "consciousness" for the phenomena of experience, using the less loaded term "awareness" for the more straightforward phenomena... If such a convention were widely adopted, communication would be much easier; as things stand, those who talk about "consciousness" are frequently talking past each other."
"Consciousness is the biggest mystery. It may be the largest outstanding obstacle in our quest for a scientific understanding of the universe."
"A young man in Australia, a long, long time ago, well before we ever knew about WikiLeaks, had an idea: the idea of using Big Brother’s technology to create a large digital kind of mirror to turn to the face of Big Brother so as to enable us to be able to watch him watching us — a bit like turning the mirror to the face of the Medusa. WikiLeaks is based on that idea... WikiLeaks and Julian, as we know, have been persecuted for revealing to the world, especially to liberals, Democrats, Tories, social democrats — revealing to them the crimes against humanity perpetrated by our own elected leaders, in our name, behind our backs."
"I call it techno-feudalism. I don’t call it capitalism anymore. We need to distinguish what was going on before 2008 from what was going on after 2008. Amazon is not a market; it’s a fiefdom. And it’s a fiefdom that’s connected to other fiefdoms, like Facebook, through the cloud services of Amazon, which are much greater and bigger than Amazon.com. It’s like a much more technologically advanced form of feudalism. And this is completely sustained by central bank money. So you have the combination of the king, the sovereign, the state, the central bank and the feudal lords, the techno-feudal lords. You can see that this system is constantly doubling-down on our extinction as a species. We had the pandemic and what did they do? More of the same... Jeff Bezos is getting rich not because of the profits of Amazon, but because of the increase of the share price. You’ve heard that he made what, $60 billion since the beginning of the pandemic? That’s not because of the profits of Amazon. Amazon is not that profitable. They have huge revenues, but they also have costs. The actual profits are nothing like that. It’s maybe one billion altogether, but he made 60! From the share price."
"On Modern capitalism & Amazon"
"So moving from the oligarchic ownership model, where you buy as many votes… and this is how you should think of shares; shares are votes! And they are the votes in the assemblies where serious decisions are made. The serious decisions are not made in the Houses of Parliament. They are not made in the Congress or the Bundestag. They are made in the boards of directors and the general assemblies of Goldman Sachs, of Volkswagen, of Google, and so on. This is where the big decisions are being made, the decisions that determine your life, as well as life on the planet. So these are the votes that count. And to say that there is a market for votes and the rich can buy them is the end of democracy... We have an oligarchy with elections and the elections are bought by the oligarchy."
"While bringing about radical change is never easy, it is now abundantly clear that everything could be different. There is no longer any reason why we should accept things as they are."
"2020 leaves behind much debris — pain, fear, broken lives, smashed dreams... Governments have stupendous powers that they hitherto chose not to use, deferring to the exorbitant power of Big Business. Yes, the money-tree does exist after all. Except, of course, that is only harvested by the powerful on behalf of the oligarchy: Money created by the rich for the rich. Solvency is a political decision because power-politics, not markets, decide who is bankrupt and who is not. Wealth has nothing to do with hard work or entrepreneurship. America’s billionaires made 931 billion dollars from the pandemic. They got richer in their sleep... Yes, 2020 was a vintage year for capitalists, but capitalism died! Liberated from any remaining competition, colossal platform companies like Amazon own everything. Now, it is up to us to make 2021 a year of radical change in the interests of the many. Happy New Year and carpe diem..."
"I would like to note that I have long considered myself a libertarian Marxist. This causes laughter and outrage from both Marxists and libertarians because they accuse me of being a hypocrite. If you are libertarian you cannot be a Marxist and if you are a Marxist you cannot be libertarian, they say. I see it differently."
"We need to change the circumstances of people's lives, so we need investments. We need to push investment up because investment is what we need to create the good quality jobs that will create the incomes that will stop deflation: the markets won't do it on their own."
"In the United States you have the ridiculous situation where the Democratic Party is going to the people who voted for Trump saying you were duped by Putin, Putin stole the election through Facebook. (...) Did Putin try to influence the election in the United States? I'm sure he did. But I did too. I did, I really did. I did my best to influence the election and failed spectacularly and Putin had about the same impact that I had. This is really very important: we do not sacrifice good people to the ultra-right by treating them like morons and by demonizing them. This is crucial: we have to win the battle of ideas by treating people with respect independently of whether they agree or even like us or not."
"Unfortunately the euro's design has created a vicious cycle between failed institutions that create failed policies that lead to discontent and then the only way the powers-that-be in Brussels can clamp down and continue to impose their authority is through increasing degrees of authoritarianism."
"These lazy answers always flourish during periods of deflation. Deflation, ladies and gentlemen, was always going to be the result of this particular design of the euro and deflation begets monsters: it was Mussolini, it was Hitler; now it is [a new fascist international]."
"What is being offered to the Greek people is circuses with no bread. And the circuses are not even funny."