Abolitionists

"At the request of the American Academy of Political and Social Science she made a survey of the English Suffrage movement. She was Founder and President of the Pennsylvania Limited Suffrage Society and was active with the National Woman’s Party. At its Draftee Parade on September 4, 1917, she was arrested at the age of 44 and sentenced to 60 days at the Occoquan Workhouse. On August 6, 1918, she was again arrested at the Lafayette statue in D.C. At the trial on August, 15, 1918, for “holding a meeting on public grounds” the arrestees refused to participate in their trial."

"It is quite enough to pay taxes when you are not represented, let alone pay a fine if you object to this arrangement."

"I shall put the case somewhat from the standpoint of the militant suffragettes themselves, trying to give some idea of the philosophy and ethical principles underlying the militant propaganda and, above all, with the hope of making clear to American readers some of the radical differences between English and American conditions."

"The militants hold that they are at war with the British government, basing their right to rebel on the axioms that governments derive their just powers from the consent of the governed, and that resistance to tyrants is obedience to God."

"Let your motto be resistance! resistance! RESISTANCE! No oppressed people have ever secured their liberty without resistance. What kind of resistance you had better make, you must decide by the circumstances that surround you, and according to the suggestion of expediency."

"Nearly three millions of your fellow-citizens are prohibited by law and public opinion (which in this country is stronger than law) from reading the Book of Life. Your intellect has been destroyed as much as possible, and every ray of light they have attempted to shut out from your minds. The oppressors themselves have become involved in the ruin. They have become weak, sensual, and rapacious-they have cursed you-they have cursed themselves-they have cursed the earth which they have trod."

"In every man's mind the good seeds of liberty are planted, and he who brings his fellow down so low, as to make him contented with a condition of slavery, commits the highest crime against God and man. Brethren, your oppressors aim to do this. They endeavor to make you as much like brutes as possible. When they have blinded the eyes of your mind-when they have embittered the sweet waters of life-then, and not till then, has American slavery done its perfect work."

"You had better all die -- die immediately, than live slaves and entail your wretchedness upon your posterity. If you would be free in this generation, here is your only hope. However much you and all of us may desire it, there is not much hope of redemption without the shedding of blood. If you must bleed, let it all come at once rather die freemen, than live to be slaves."

"Two hundred and twenty-seven years ago, the first of our injured race were brought to the shores of America. They came not with glad spirits to select their homes, in the New World. They came not with their own consent, to find an unmolested enjoyment of the blessings of this fruitful soil. The first dealings which they had with men calling themselves Christians, exhibited to them the worst features of corrupt and sordid hearts; and convinced them that no cruelty is too great, no villainy and no robbery too abhorrent for even enlightened men to perform, when influenced by avarice, and lust."

"Some of our brethren are so very full of learning, that you cannot mention any thing to them which they do not know better than yourself!!— nothing is strange to them!!— they knew every thing years ago! ... All this is the result of ignorance and ill-breeding; for a man of good-breeding, sense and penetration, if he had heard a subject told twenty times over, and should happen to be in company where one should commence telling it again, he would wait with patience on its narrator, and see if he would tell it as it was told in his presence before—paying the most strict attention to what is said, to see if any more light will be thrown on the subject."

"For colored people to acquire learning in this country, makes tyrants quake and tremble on their sandy foundation. Why, what is the matter? Why, they know that their infernal deeds of cruelty will be made known to the world."

"Our divine Lord and Master said, “all things whatsoever ye would that men should do unto you, do ye even so unto them.” But an American minister, with the Bible in is hand, holds us and our children in the most abject slavery and wretchedness. Now I ask them, would they like for us to hold them and their children in abject slavery and wretchedness?"

"Have you not, Americans, having subjected us under you, added to these miseries, by insulting us in telling us to our face, because we are helpless, that we are not of the human family?"

"I saw a paragraph, a few years since, in a South Carolina paper, which, speaking of the barbarity of the Turks, it said: “The Turks are the most barbarous people in the world—they treat the Greeks more like brutes than human beings.” And in the same paper was an advertisement, which said: “Eight well built Virginia and Maryland Negro fellows and four wenches will positively be sold this day, to the highest bidder!”"

"I have therefore, come to the immoveable conclusion, that they (Americans) have, and do continue to punish us for nothing else, but for enriching them and their country."

"Americans, ... have you not, ... entered among us, and learnt us the art of throatcutting, by setting us to fight, one against another, to take each other as prisoners of war, and sell to you for small bits of calicoes, old swords, knives, &c. to make slaves for you and your children? This being done, have you not brought us among you, in chains and hand-cuffs, like brutes, and treated us with all the cruelties and rigour your ingenuity could invent?"

"A moral and mental, is as obnoxious as a physical servitude, and not to be tolerated; as the one may, eventually, lead to the other."

"Politicians, religionists, colonizationists, and abolitionists, have each and all, at different times, presumed to think for, dictate to, and know better what suited colored people, than they knew for themselves"

"That there have been in all ages and in all countries, in every quarter of the habitable globe, especially among those nations laying the greatest claim to civilization and enlightenment, classes of people who have been deprived of equal privileges, political, religious and social, cannot be denied, and that this deprivation on the part of the ruling classes is cruel and unjust, is also equally true. Such classes have even been looked upon as inferior to their oppressors, and have ever been mainly the domestics and menials of society, doing the low offices and drudgery of those among whom they lived, moving about and existing by mere sufferance, having no rights nor privileges but those conceded by the common consent of their political superiors. These are historical facts that cannot be controverted."

"Wherever there is arbitrary rule, there must be necessity, on the part of the dominant classes, superiority be assumed. To assume superiority, is to deny the equality of others."

"We have never conformed with that class of philosophers who would keep the people in ignorance, lest they might change their opinion from former predilections."

"I am often much vexed, and I feel great sorrow when I hear some people in this country say, that the slaves do not need better usage, and do not want to be free. They believe the foreign people, who deceive them, and say slaves are happy. I say, Not so. How can slaves be happy when they have the halter round their neck and the whip upon their back? and are disgraced and thought no more of than beasts?—and are separated from their mothers, and husbands, and children, and sisters, just as cattle are sold and separated?"

"The poor slaves had built up a place with boughs and leaves, where they might meet for prayers, but the white people pulled it down twice, and would not allow them even a shed for prayers."

"We ... worked through the heat of the day; the sun flaming upon our heads like fire, and raising salt blisters in those parts which were not completely covered. Our feet and legs, from standing in the salt water for so many hours, soon became full of dreadful boils, which eat down in some cases to the very bone, afflicting the sufferers with great torment."

"I was not permitted to see my mother or father, or poor sisters and brothers, to say good bye, though going away to a strange land, and might never see them again. Oh the Buckra people who keep slaves think that black people are like cattle, without natural affection. But my heart tells me it is far otherwise."

"Mr. D---- was usually quite calm. He would stand by and give orders for a slave to be cruelly whipped, and assist in the punishment, without moving a muscle of his face; walking about and taking snuff with the greatest composure. Nothing could touch his hard heart—neither sighs, nor tears, nor prayers, nor streaming blood; he was deaf to our cries, and careless of our sufferings.—Mr. D---- has often stripped me naked, hung me up by the wrists, and beat me with the cow-skin, with his own hand, till my body was raw with gashes. Yet there was nothing very remarkable in this; for it might serve as a sample of the common usage of the slaves on that horrible island."

"One day a heavy squall of wind and rain came on suddenly, and my mistress sent me round the corner of the house to empty a large earthen jar. The jar was already cracked with an old deep crack that divided it in the middle, and in turning it upside down to empty it, it parted in my hand. I could not help the accident, but I was dreadfully frightened, looking forward to a severe punishment. I ran crying to my mistress, "O mistress, the jar has come in two." "You have broken it, have you?" she replied; "come directly here to me." I came trembling: she stripped and flogged me long and severely with the cow-skin; as long as she had strength to use the lash, for she did not give over till she was quite tired.—When my master came home at night, she told him of my fault; and oh, frightful! how he fell a swearing. After abusing me with every ill name he could think of, (too, too bad to speak in England,) and giving me several heavy blows with his hand, he said, "I shall come home to-morrow morning at twelve, on purpose to give you a round hundred." He kept his word—Oh sad for me! I cannot easily forget it. He tied me up upon a ladder, and gave me a hundred lashes with his own hand, and master Benjy stood by to count them for him. When he had licked me for some time he sat down to take breath; then after resting, he beat me again and again, until he was quite wearied, and so hot (for the weather was very sultry), that he sank back in his chair, almost like to faint."

"To strip me naked—to hang me up by the wrists and lay my flesh open with the cow-skin, was an ordinary punishment for even a slight offence."

"One of the cows got loose from the stake, and eat one of the sweet-potatoe slips. I was milking when my master found it out. He came to me, and without any more ado, stooped down, and taking off his heavy boot, he struck me such a severe blow in the small of my back, that I shrieked with agony, and thought I was killed; and I feel a weakness in that part to this day. The cow was frightened at his violence, and kicked down the pail and spilt the milk all about. My master knew that this accident was his own fault, but he was so enraged that he seemed glad of an excuse to go on with his ill usage. I cannot remember how many licks he gave me then, but he beat me till I was unable to stand, and till he himself was weary."

"Poor Daniel was lame in the hip, and could not keep up with the rest of the slaves; and our master would order him to be stripped and laid down on the ground, and have him beaten with a rod of rough briar till his skin was quite red and raw. He would then call for a bucket of salt, and fling upon the raw flesh till the man writhed on the ground like a worm, and screamed aloud with agony. This poor man's wounds were never healed, and I have often seen them full of maggots, which increased his torments to an intolerable degree. He was an object of pity and terror to the whole gang of slaves, and in his wretched case we saw, each of us, our own lot, if we should live to be as old."

"I then saw my sisters led forth, and sold to different owners; so that we had not the sad satisfaction of being partners in bondage. When the sale was over, my mother hugged and kissed us, and mourned over us, begging of us to keep up a good heart, and do our duty to our new masters. It was a sad parting; one went one way, one another, and our poor mammy went home with nothing."

"I was soon surrounded by strange men, who examined and handled me in the same manner that a butcher would a calf or a lamb he was about to purchase, and who talked about my shape and size in like words—as if I could no more understand their meaning than the dumb beasts. I was then put up for sale. The bidding commenced at a few pounds, and gradually rose to fifty seven, when I was knocked down to the highest bidder; and the people who stood by said that I had fetched a great sum for so young a slave."

"It was night when I reached my new home. The house was large and built at the bottom of a very high hill; but I could not see much of it that night. I saw too much of it afterward. The stones and the timber were the best things in it; they were not so hard as the hearts of the owners."

"What the light of nature, and the dictates of reason, when rightly considered, teach, is, that no man ought to enslave another; and some, who have been rightly guided thereby, have made noble defences for the universal natural rights and privileges of all men. But in this case, when the learned take neither revelation nor reason for their guide, they fall into as great, and worse errors, than the unlearned; for they only make use of that system of Divine wisdom, which should guide them into truth, when they can find or pick out any thing that will suit their purpose, or that they can pervert to such—the very means of leading themselves and others into error."

"The holders of men in slavery ... cannot otherwise but expect in one day at last, to meet with the full stroke of the long suspended vengeance of heaven, when death will cut them down to a state as mean as that of the most abjected slave, and to a very eminent danger of a far more dreadful fate hereafter, when they have the just reward of their iniquities to meet with."

"We followed my mother to the market-place, where she placed us in a row against a large house, with our backs to the wall and our arms folded across our breasts. I, as the eldest, stood first, Hannah next to me, then Dinah; and our mother stood beside, crying over us. My heart throbbed with grief and terror so violently, that I pressed my hands quite tightly across my breast, but I could not keep it still, and it continued to leap as though it would burst out of my body. But who cared for that? Did one of the many bystanders, who were looking at us so carelessly, think of the pain that wrung the hearts of the negro woman and her young ones? No, no! They were not all bad, I dare say, but slavery hardens white people's hearts towards the blacks; and many of them were not slow to make their remarks upon us aloud, without regard to our grief—though their light words fell like cayenne on the fresh wounds of our hearts. Oh those white people have small hearts who can only feel for themselves."

"My mistress ... caused me to know the exact difference between the smart of the rope, the cart-whip, and the cow-skin, when applied to my naked body by her own cruel hand."

"This cruel son of a cruel father ... had no heart—no fear of God; he had been brought up by a bad father in a bad path, and he delighted to follow in the same steps. There was a little old woman among the slaves called Sarah, who was nearly past work; and, Master Dickey being the overseer of the slaves just then, this poor creature, who was subject to several bodily infirmities, and was not quite right in her head, did not wheel the barrow fast enough to please him. He threw her down on the ground, and after beating her severely, he took her up in his arms and flung her among the prickly-pear bushes, which are all covered over with sharp venomous prickles. By this her naked flesh was so grievously wounded, that her body swelled and festered all over, and she died a few days after."

"The farther and wider that the discovery and knowledge of such an enormous evil, as the base and villainous treatment and slavery which the poor unfortunate Black People meet with, is spread and made known, the cry for justice, even virtue lifting up her voice, must rise the louder and higher, for the scale of equity and justice to be lifted up in their defence."

"As to any other laws that slave-holders may make among themselves, as respecting slaves, they can be of no better kind, nor give them any better character, than what is implied in the common report—that there may be some honesty among thieves."

"Some pretend that the Africans, in general, are a set of poor, ignorant, dispersed, unsociable people; and that they think it no crime to sell one another, and even their own wives and children; therefore they bring them away to a situation where many of them may arrive to a better state than ever they could obtain in their own native country. This specious pretence is without any shadow of justice and truth, and, if the argument was even true, it could afford no just and warrantable matter for any society of men to hold slaves. But the argument is false; there can be no ignorance, dispersion, or unsociableness so found among them, which can be made better by bringing them away to a state of a degree equal to that of a cow or a horse."

"Slavery is an evil of the first magnitude, ... and contrary to all the genuine principles of Christianity, and yet carried on by men denominated thereby."

"In telling my own sorrows, I cannot pass by those of my fellow-slaves—for when I think of my own griefs, I remember theirs."

"In a Christian era, in a land where Christianity is planted, where every one might expect to behold the flourishing growth of every virtue, extending their harmonious branches with universal philanthropy wherever they came; but, on the contrary, almost nothing else is to be seen abroad but the bramble of ruffians, barbarians and slave-holders, grown up to a powerful luxuriance in wickedness. I cannot but wish, for the honor of Christianity, that the bramble grown up amongst them, was known to the heathen nations by a different name, for sure the depredators, robbers and ensnarers of men can never be Christians, but ought to be held as the abhorence of all men, and the abomination of all mankind."

"La propriété exclusive est un vol dans la nature."

"It is less difficult for a woman to obtain celebrity by her genius than to be forgiven for it."

"Hopefully, these characters bring us closer to a sense of self: honest and honored. Icons: Toussaint Louverture to José Martí to lesser known heroes, Atahualpa and Denmark Vesey. We lace our visions with Celia Cruz and Aretha Franklin."

"Idleness is the source of all disorders, and if it is at all tolerated, I shall hold the military commanders responsible, persuaded that those who tolerate idleness and vagabonds are secret enemies of the government."

"Since the revolution, I have done all that depended upon me to return happiness to my country and to ensure liberty for my fellow citizens. Forced to combat internal and external enemies of the French Republic, I made war with courage, honor and loyalty. I have never strayed from the rules of justice with my enemies as much as was in my power I sought to soften the horrors of war, to spare the blood of men."

"...We have no other resource than destruction and flame. Bear in mind that the soil bathed with our sweat must not furnish our enemies with the smallest aliment. Tear up the roads with shot; throw corpses and horses into all the fountains; burn and annihilate everything, in order that those who have come to reduce us to slavery may have before their eyes the image of hell which they deserve."