Voltaire

"The king [Frederic] has sent me some of his dirty linen to wash; I will wash yours another time."

"Qui plume a, guerre a."

"C'est une des superstitions de l'esprit humain d'avoir imaginé que la virginité pouvait être une vertu."

"Prier Dieu c'est se flatter qu'avec des paroles on changera toute la nature."

"Nous cherchons tous le bonheur, mais sans savoir où, comme les ivrognes qui cherchent leur maison, sachant confusément qu'ils en ont une."

"Si Dieu nous a faits à son image, nous le lui avons bien rendu."

"Il est dangereux d'avoir raison dans des choses où des hommes accrédités ont tort."

"Un ministre est excusable du mal qu'il fait, lorsque le gouvernail de l'État est forcé dans sa main par les tempêtes; mais dans le calme il est coupable de tout le bien qu'il ne fait pas."

"Elle [la nation juive] ose étaler une haine irréconciliable contre toutes les nations; elle se révolte contre tous ses maîtres. Toujours superstitieuse, toujours avide du bien d'autrui, toujours barbare, rampante dans le malheur, et insolente dans la prospérité."

"Un peuple qui trafique de ses enfants est encore plus condamnable que l'acheteur: ce négoce démontre notre supériorité; ce qui se donne un maître était né pour en avoir."

"I have received, sir, your new book against the human species, and I thank you for it. You will please people by your manner of telling them the truth about themselves, but you will not alter them. The horrors of that human society—from which in our feebleness and ignorance we expect so many consolations—have never been painted in more striking colours: no one has ever been so witty as you are in trying to turn us into brutes: to read your book makes one long to go on all fours. Since, however, it is now some sixty years since I gave up the practice, I feel that it is unfortunately impossible for me to resume it: I leave this natural habit to those more fit for it than are you and I."

"Ce corps qui s'appelait et qui s'appelle encore le saint empire romain n'était en aucune manière ni saint, ni romain, ni empire."

"En aimant tant la gloire, comment pouvez-vous vous obstiner à un projet qui vous la fera perdre?"

"Les opinions ont plus causé de maux sur ce petit globe que la peste et les tremblements de terre."

"Mari qui veut surprendre est souvent fort surpris.[HTTP://BOOKS.GOOGLE.COM/books?id=dig6AAAAcAAJ&q=%22mari+qui+veut+furprendre+eft+fouvent+fort+furpris%22&pg=PA34#v=onepage]"

"If this is the best of possible worlds, what then are the others?"

"Even in those cities which seem to enjoy the blessings of peace, and where the arts florish, the inhabitants are devoured by envy, cares and anxieties, which are greater plagues than any experienced in a town when it is under siege."

"Our labour preserves us from three great evils -- weariness, vice, and want."

"In every province, the chief occupations, in order of importance, are lovemaking, malicious gossip, and talking nonsense."

"Let us work without reasoning," said Martin; "it is the only way to make life endurable."

"Fools have a habit of believing that everything written by a famous author is admirable. For my part I read only to please myself and like only what suits my taste."

"Fools admire everything in an author of reputation."

""Optimism," said Cacambo, "What is that?" "Alas!" replied Candide, "It is the obstinacy of maintaining that everything is best when it is worst!"

""You're a bitter man," said Candide. "That's because I've lived," said Martin."

"Let us cultivate our garden."

"Il faut toujours en fait de nouvelles attendre le sacrement de la confirmation."

"Quand il s'agit d'argent, tout le monde est de la même religion."

"Il y a des vérités qui ne sont pas pour tous les hommes et pour tous les temps."

"Les hommes seront toujours fous; et ceux qui croient les guérir sont les plus fous de la bande."

"Quoi que vous fassiez, écrasez l'infâme, et aimez qui vous aime."

"La superstition est à la religion ce que l'astrologie est à l'astronomie, la fille très folle d'une mère très sage. Ces deux filles ont longtemps subjugué toute la terre."

"Mais, monsieur, en étant persuadés par la foi, des choses qui paraissent absurdes à notre intelligence, c'est-à-dire, en croyant ce que nous ne croyons pas, gardons-nous de faire ce sacrifice de notre raison dans la conduite de la vie. Il y a eu des gens qui ont dit autrefois: Vous croyez des choses incompréhensibles, contradictoires, impossibles, parce que nous vous l'avons ordonné; faites donc des choses injustes parce que nous vous l'ordonnons. Ces gens-là raisonnaient à merveille. Certainement qui est en droit de vous rendre absurde est en droit de vous rendre injuste. Si vous n'opposez point aux ordres de croire l'impossible l'intelligence que Dieu a mise dans votre esprit, vous ne devez point opposer aux ordres de malfaire la justice que Dieu a mise dans votre coeur. Une faculté de votre âme étant une fois tyrannisée, toutes les autres facultés doivent l'être également. Et c'est là ce qui a produit tous les crimes religieux dont la terre a été inondée."

"Ils ne se servent de la pensée que pour autoriser leurs injustices, et n'emploient les paroles que pour déguiser leurs pensées."

"La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n'est pas digne d'être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m'afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l'esprit humain."

"Où est le prince assez instruit pour savoir que depuis dix-sept cents ans la secte chrétienne n'a jamais fait que du mal?"

"A false science makes atheists, a true science prostrates men before the Deity"

"Religion may be purified. This great work was begun two hundred years ago: but men can only bear light to come in upon them by degrees."

"J'ai toujours fait une prière à Dieu, qui est fort courte. La voici: Mon Dieu, rendez nos ennemis bien ridicules! Dieu m'a exaucé."

"En effet, l'histoire n'est que le tableau des crimes et des malheurs."

"Un bon mot ne prouve rien."

"Il est bien malaisé (puisqu'il faut enfin m'expliquer) d'ôter à des insensés des chaînes qu'ils révèrent."

"La vie est hérissée de ces épines, et je n'y sais d'autre remède que de cultiver son jardin."

"C'est une grande question parmi eux s'ils [les africains] sont descendus des singes ou si les singes sont venus d'eux. Nos sages ont dit que l'homme est l'image de Dieu: voilà une plaisante image de l'Être éternel qu'un nez noir épaté, avec peu ou point d'intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l'embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout."

"On dit que Dieu est toujours pour les gros bataillons."

"Toutes les histoires anciennes, comme le disait un de nos beaux esprits, ne sont que des fables convenues."

"Being of opinion that the doctrine and history of so extraordinary a sect as the Quakers were very well deserving the curiosity of every thinking man, I resolved to make myself acquainted with them, and for that purpose made a visit to one of the most eminent of that sect in England, who, after having been in trade for thirty years, had the wisdom to prescribe limits to his fortune, and to his desires, and withdrew to a small but pleasant retirement in the country, not many miles from London. Here it was that I made him my visit. His house was small, but neatly built, and with no other ornaments but those of decency and convenience."

"He advanced toward me without moving his hat, or making the least inclination of his body; but there appeared more real politeness in the open, humane air of his countenance, than in drawing one leg behind the other, and carrying that in the hand which is made to be worn on the head. "Friend," said he, "I perceive thou art a stranger, if I can do thee any service thou hast only to let me know it." "Sir," I replied, bowing my body, and sliding one leg toward him, as is the custom with us, "I flatter myself that my curiosity, which you will allow to be just, will not give you any offence, and that you will do me the honor to inform me of the particulars of your religion." "The people of thy country," answered the Quaker, "are too full of their bows and their compliments; but I never yet met with one of them who had so much curiosity as thyself. Come in and let us dine first together.""

"I opened with that which good Catholics have more than once made to Huguenots. "My dear sir," said I, "were you ever baptized?" "No, friend," replied the Quaker, "nor any of my brethren." "Zounds!" said I to him, "you are not Christians then!" "Friend," replied the old man, in a soft tone of voice, "do not swear; we are Christians, but we do not think that sprinkling a few drops of water on a child's head makes him a Christian." "My God!" exclaimed I, shocked at his impiety, "have you then forgotten that Christ was baptized by St. John?" "Friend," replied the mild Quaker, "once again, do not swear. Christ was baptized by John, but He Himself never baptized any one; now we profess ourselves disciples of Christ, and not of John." "Mercy on us," cried I, "what a fine subject you would be for the holy inquisitor! In the name of God, my good old man, let me baptize you.""

"I asked my guide how it was possible the judicious part of them could suffer such incoherent prating? "We are obliged," said he, "to suffer it, because no one knows, when a brother rises up to hold forth, whether he will be moved by the spirit or by folly. In this uncertainty, we listen patiently to every one. We even allow our women to speak in public; two or three of them are often inspired at the same time, and then a most charming noise is heard in the Lord's house." "You have no priests, then?" said I. "No, no, friend," replied the Quaker; "heaven make us thankful!" Then opening one of the books of their sect, he read the following words in an emphatic tone: "'God forbid we should presume to ordain any one to receive the Holy Spirit on the Lord's day, in exclusion to the rest of the faithful!'"

"The Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642. It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy."