Richard Dawkins

"The buzz words of the campus—diversity, inclusion, microaggression, power differential, white privilege, group safety—have become the buzz words in public life. Already confusing on campus, they become noxious off campus."

"Supreme Court rules that a woman is legally defined as . . . a woman. Congratulations. And “The concept of sex is binary, a person is either a woman or a man”. Yes, the science was settled in the Precambrian. Nice that the law has finally caught up."

"Dawkins is a master of setting up a straw man, then dismantling it with great relish. In fact, it is hard to escape the conclusion that such repeated mischaracterizations of faith betray a vitriolic personal agenda, rather than a reliance on rational arguments that Dawkins so cherishes in the scientific realm"

"We are now ready to survey afresh the battlefield of the sexes. With The Selfish Gene as our guide, we can compile a gene-centred inventory of any participants that we come across. There are the principal antagonists: ‘male’ and ‘female’ genes in conflict and the resulting multifarious adaptations in male and female creatures. There are the victors and victims that we would otherwise have missed: the agents of genomic imprinting, visiting the feuds of the previous generation upon the children. There are the subversive opportunists: mitochondria waging their own private war against nuclear genes over their mitochondrial mausoleum, the male parts of plants. And there are the innocent bystanders: victims of collateral damage from other’s battles, such as drowned and poisoned females. So the banner of the battle of the sexes should depict not a spider’s quietus in his lover’s jaws nor the withered anthers of a flower; for they represent other concerns of genes. Nor need it depict struggle or pain, injury or death. It could instead portray the dazzling beauty of the peacock’s tail, the deep intimacy of the titis’ embrace, the finely poised equilibrium that builds a newborn baby. Such are the ways of genes that even their conflicts—‘male’ against ‘female’ genes—can appear deceptively to us as harmony and beauty in their bearers."

"I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years."

"Richard Dawkins is quite simply incomparable. No one can make science so exciting, so interesting, or so clear... If only Stephen Hawking had a tenth of his clarity."

"Dawkins is a brilliant writer and speaker on science. His grasp of the subject and his use of vivid analogies can explain scientific concepts and make them clear even for the non-scientist..."

"What Dawkins does too often is to concentrate his attack on fundamentalists. But there are many believers who are just not fundamentalists. Fundamentalism is another problem. I mean, Dawkins in a way is almost a fundamentalist himself, of another kind."

"The God that Dawkins does not believe in is "a petty, unjust, unforgiving control freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully." Come to think of it, I don't believe in a God like that either. In fact, I don't know anybody who does. Dawkins at least has the graciousness to appreciate this point. The God whom I know and love is described by Dawkins as “insipid,” summed up in the “mawkishly nauseating” idea of “Gentle Jesus, meek and mild.” While some readers will take offense at this description, it is probably the mildest criticism of religion offered anywhere in his book""

"Perhaps a suitable analogy to explain the short-falls of Dawkins's account of evolution is to think of an oil painting. In this analogy Dawkins has explained the nature and range of pigments; how the extraordinary azure colour was obtained, what effect cobalt has, and so on. But the description is quite unable to account for the picture itself. This view of evolution is incomplete and therefore fails in its side-stepping of how information (the genetic code) gives rise to phenotype, and by what mechanisms. Organisms are more than the sum of their parts, and we may also note in passing that the world depicted by Dawkins has lost all sense of transcendence."

"Otter Leader: [Walks up to a painting of Dawkins and Garrison] The great Dawkins said we cannot tolerate those who don't use reason! How reasonable is it to eat off wood instead of your tummy? The Wise One: Well perhaps the great Dawkins wasn't so wise. Oh, he was intelligent, but, some of the most intelligent otters I've ever known were completely lacking in common sense."

"Why should organisms ever evolve to seek to harm other organisms? The answer is not as straightforward as the phrase “survival of the fittest” would suggest. In his book The Selfish Gene, which explained the modern synthesis of with genetics and game theory, Richard Dawkins tried to pull his readers out of their unreflective familiarity with the living world. He asked them to imagine animals as “survival machines” designed by their genes (the only entities that are faithfully propagated over the course of evolution), and then to consider how those survival machines would evolve. To a survival machine, another survival machine (which is not its own child or another close relative) is part of its environment, like a rock or a river or a lump of food. It is something that gets in the way, or something that can be exploited. It differs from a rock or a river in one important respect: it is inclined to hit back. This is because it too is a machine that holds its immortal genes in trust for the future, and it too will stop at nothing to preserve them. Natural selection favors genes that control their survival machines in such a way that they make the best use of their environment. This includes making the best use of other survival machines, both of the same and of different species. Anyone who has ever seen a hawk tear apart a starling, a swarm of biting insects torment a horse, or the AIDS virus slowly kill a man has firsthand acquaintance with the ways that survival machines callously exploit other survival machines. In much of the living world, violence is simply the default, something that needs no further explanation. When the victims are members of other species, we call the aggressors predators or parasites. But the victims can also be members of the same species. Infanticide, siblicide, cannibalism, rape, and lethal combat have been documented in many kinds of animals."

"Admittedly, people of a theological bent are often chronically incapable of distinguishing what is true from what they'd like to be true. (p. 135 of the Black Swan paperback edition of 2007)"

"Thus the creationist's favourite question "What is the use of half an eye?" Actually, this is a lightweight question, a doddle to answer. Half an eye is just 1 per cent better than 49 per cent of an eye."

"I was reminded of a quotation by the famous American physicist Steven Weinberg, Nobel Prize-winning theoretical physicist. Weinberg said: "Religion is an insult to human dignity. Without it, you'd have good people doing good things, and evil people doing evil things. But for good people to do evil things, it takes religion". (Part 2, 00:35:01)"

"To an atheist [...], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life". But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they're never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world."

"Pantheism is sexed-up atheism. Deism is watered-down theism. (p. 40)"

"I am not attacking any particular version of God or gods. I am attacking God, all gods, anything and everything supernatural, wherever and whenever they have been or will be invented. (p. 57 of the Black Swan paperback edition of 2007)"

"What expertise can theologians bring to deep cosmological questions that scientists cannot? (p. 79)"

"On the Argument from Degree: "That's an argument? You might as well say, people vary in smelliness but we can make the comparison only by reference to a perfect maximum of conceivable smelliness. Therefore there must exist a pre-eminently peerless stinker, and we call him God. Or substitute any dimension of comparison you like, and derive an equivalently fatuous conclusion." (p. 102)"

""But there are many unsophisticated Christians out there … who take the Bible very seriously indeed as a literal and accurate record of history and hence as evidence supporting the religious beliefs. Do these people never open the book that they believe is the literal truth? Why don't they notice the glaring contradictions?" (p. 120)"

""The four Gospels that made it into the official canon were chosen, more or less arbitrarily, out of a larger sample of at least a dozen … The gospels that didn't make it were omitted by those ecclesiastics perhaps because they included stories that were even more embarrassingly implausible than those in the four canonical ones." (p. 121)"

""However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747" (p. 138)"

"On natural selection: "Any entity capable of intelligently designing something as improbable as Dutchman's Pipe (or a universe) would have to be even more improbable than a Dutchman's Pipe. Far from terminating the vicious regress, God aggravates it with a vengeance." (p. 146)"

""A God capable of continuously monitoring and controlling the individual status of every particle in the universe cannot be simple. His existence is going to need a mammoth explanation in its own right." (p. 178)"

"On the properties of God: "Such a bandwidth! God, who may not have a brain made of neurons, or a CPU made of silicon, but if he has the powers attributed to him he must have something far more elaborately and non-randomly constructed than the largest brain or the largest computer we know." (p. 184)"

""Once again, modern theologians will protest that the story of Abraham sacrificing Isaac should not be taken as literal fact. And, once again, the appropriate response is twofold. First, many many people, even to this day, do take the whole of their scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not as literal fact, how should we take the story? As an allegory? Then an allegory for what? Surely morals could one derive from this appalling story? Remember, all I am trying to establish for the moment is that we do not, as a matter of fact, derive our morals from scripture. Or, if we do, we pick and choose among the scriptures for the nice bits and reject the nasty. But then we must have some independent criterion for deciding which are the moral bits: a criterion which, wherever it comes from, cannot come from scripture itself and is presumably available to all of us whether we are religious or not. (p. 275 of the Black Swan paperback edition of 2007)"

"More generally (and this applies to Christianity no less than to Islam), what is really pernicious is the practice of teaching children that faith itself is a virtue. Faith is an evil precisely because it requires no justification and brooks no argument. Teaching children that unquestioned faith is a virtue primes them - given certain other ingredients that are not hard to come by - to grow up into potentially lethal weapons for future jihads or crusades. (pp. 347-348 of the Black Swan paperback edition of 2007)"

"Reason has built the modern world. It is a precious but also a fragile thing, which can be corroded by apparently harmless irrationality. We must favor verifiable evidence over private feeling. Otherwise we leave ourselves vulnerable to those who would obscure the truth."

"We should be open-minded, but not so open-minded that our brain falls out."

"So whereabouts in my body might there be a black hole?"

"Isn't Deepak Chopra just exploiting Quantum jargon as plausible-sounding hocus pocus?"

"Sceptical rational inquiry is always the best approach. [...] we can think independently, be truly open-minded. That means asking questions, being open to real corroborated evidence. Reason has liberated us form superstition and given us centuries of progress. We abandon it at our peril."

"Evolution is a fact. Beyond reasonable doubt, beyond serious doubt, beyond sane, informed, intelligent doubt, beyond doubt evolution is a fact. The evidence for evolution is at least as strong as the evidence for the Holocaust, even allowing for eye witnesses to the Holocaust. It is the plain truth that we are cousins of chimpanzees, somewhat more distant cousins of monkeys, more distant cousins still of aardvarks and manatees, yet more distant cousins of bananas and turnips... continue the list as long as desired."

"Ingenious? Yes. And scrupulous. Really good scientists have to be both."

"We don't need fossils – the case for evolution is watertight without them; so it is paradoxical to use gaps in the fossil record as though they were evidence against evolution"

"People are terrified of being thought racist, there's an awful confusion in many people's minds. They think Islam is a race, which of course it isn't"

"If you're seen to criticise Islam you are often accused of racism, which is absurd."

"In the case of immigrants from Syria and Iraq I would like to see special preference given to apostates, people who have given up Islam, they are in particular danger."

"It is very good that Wikipedia also gives a page to "Internet Meme". Internet memes are arguably the most important subset of memes today"

"Haven't read Koran so couldn't quote chapter & verse like I can for Bible. But often say Islam greatest force for evil today"

"With respect to those meanings of "human" that are relevant to the morality of abortion, any fetus is less human than an adult pig."

"I hate the neologism "owned" for "scored a victory over". I have no intention of owning anyone, and nobody will ever own me."

"Don't ask God to cure cancer & world poverty. He's too busy finding you a parking space & fixing the weather for your barbecue."

"Who (apart from the pig) is damaged by bacon?"

"Suggest always put Islamic "scholar" in quotes, to avoid insulting true scholars. True scholars have read more than one book."

"Abort it and try again. It would be immoral to bring it into the world if you have the choice."

"Eugenics was not inspired by Darwin's natural selection but by ancient agricultural ARTIFICIAL selection. Eugenics is UNnatural selection."

"You know you've won the argument when the only counter argument they can find is that you are white or male or old."

"We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further."