Charles Stross

"Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to...well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep."

"The dirty little secret of the intelligence-gathering job is that information doesn’t just want to be free—it wants to hang out on street corners wearing gang colors and terrorizing the neighbors."

"“Watch out for any signs—anything, however small—that suggests Billington isn’t in the driving seat, if you follow my drift. Got that?” Mo stares at him. “You think he’s possessed?” “I didn’t say that.” Alan shakes his head. “Once you start asking which captains of industry are being controlled by alien soul-sucking monsters from another dimension, why, anything might happen.”"

"It’s a classic case of misplaced accounting priorities, valuing depreciable capital assets a thousand times more highly than the fruits of actual labor—but that’s the nature of the government organization."

"“Why are you trying to shoot that cat?” ”Because—” I squeeze off another shot “—it’s possessed!”... Mo turns and looks at me harshly. “That looked just like a perfectly ordinary cat to me. If you’ve—” “It was possessed by the animation nexus behind JENNIFER MORGUE Two!” I gabble. “The clue—he saw a laser dot and dodged—”"

"I head off to the conference room for the Ways and Means Committee meeting—to investigate new ways of being mean, as Bridget (may Nyarlathotep rest her soul) once it explained it to me."

"The literary James Bond is a creation of prewar London club-land: upper-crust, snobbish, manipulative and cruel in his relationships with women, with a thinly veiled sadomasochistic streak and a coldly ruthless attitude to his opponents that verges on the psychopathic."

"Criminology, the study of crime and its causes, has a fundamental weak spot: it studies that proportion of the criminal population who are stupid or unlucky enough to get caught. The perfect criminal, should he or she exist, would be the one who is never apprehended—indeed, the one whose crimes may be huge but unnoticed, or indeed miscategorized as not crimes at all because they are so powerful they sway the law in their favor, or so clever they discover an immoral opportunity for criminal enterprise before the legislators notice it. Such forms of criminality may be indistinguishable, at a distance, from lawful business; the criminal a paragon of upper-class virtue, a face-man for Forbes."

"There can be only one true religion. Are you feeling lucky, believer? Like the majority of ordinary British citizens, I used to be a good old-fashioned atheist, secure in my conviction that folks who believed—in angels and demons, supernatural manifestations and demiurges, snake-fondling and babbling in tongues and the world being only a few thousand years old—were all superstitious idiots. It was a conviction encouraged by every crazy news item from the Middle East, every ludicrous White House prayer breakfast on the TV. But then I was recruited by the Laundry, and learned better. I wish I could go back to the comforting certainties of atheism; it’s so much less unpleasant than the One True Religion. The truth won’t make your Baby Jesus cry because, sad to say, there ain’t no such Son of God. Moses may have taken two tablets before breakfast, but there was nobody home to listen to the prayers of the victims of the Shoah. The guardians of the Kaaba have got the world’s best tourism racket running, the Dalai Lama isn’t anybody’s reincarnation, Zeus is out to lunch, and you really don’t want me to start on the neo-pagans. However, there is a God out there—vast and ancient and infinitely powerful—and I know the name of this God. I know the path you have to walk down to be one with this God. I know his secret rituals and the correct form of prayer and his portents and signs. I have studied the ancient writings of his prophets and followers in person, not simply relying on the classified digests in the CODICIL BLACK SKULL files and the background briefings for CASE NIGHTMARE GREEN. I’m a believer. And like I said, I wish I was still an atheist. Believing I was born into a harsh, uncaring cosmos—in which my existence was a random roll of the dice and I was destined to die and rot and then be gone forever—was infinitely more comforting than the truth. Because the truth is that my God is coming back. When he arrives I’ll be waiting for him with a shotgun. And I’m keeping the last shell for myself."

"The Laundry is the British Government’s secret agency for dealing with “magic.” The use of scare-quotes is deliberate; as Sir Arthur C. Clarke said, “Any sufficiently advanced technology is indistinguishable from magic,” so “magic” is what we deal with. Note that this does not involve potions, pentacles, prayers, eldritch chanting, dressing up in robes and pointy hats, or most (but not all) of the stuff associated with the term in the public mind. No, our magic is computational. The realm of pure mathematics is very real indeed, and the...things...that cast shadows on the walls of Plato’s cave can sometimes be made to listen and pay attention if you point a loaded theorem at them. This is, however, a very dangerous process, because most of the shadow-casters are unclear on the distinction between pay attention and free buffet lunch here. My job—applied computational demonologist—comes with a very generous pension scheme, because most of us don’t survive to claim it."

"Beauty may be skin-deep, but horror goes all the way down to the desiccated bone beneath."

"It is a truth universally acknowledged that a sane employee in possession of his wits must be in want of a good manager."

"Unfortunately it’s also true to say that good management is a bit like oxygen—it’s invisible and you don’t notice its presence until it’s gone, and then you’re sorry."

"People tend to underestimate him on first acquaintance. It’s a mistake they only make once. Whether or not they survive."

"“Here, take this. How about a toast? Confusion to the enemy!” I raise my glass. “What enemy?” He shrugs: “IT, Human Resources, the grim march of time—whoever you want, really.”"

"She’s half-past overdrawn at the bank of life."

"Our trains are not ambushed by dragons, suicide bombers, or chthonian tentacle monsters. Frankly, given the quality of the postprandial conversation, this is not a net positive."

"The trouble is, you can ignore history—but history won’t necessarily ignore you."

"But who cares? That is, indeed, the big-ticket question."

"You can do magic by hand, without computers, but magic performed by ritual without finite state automata in the loop—calculating machines, in other words—tends to be haphazard, unreliable, uncontrollable, prone to undesirable side effects, and difficult to repeat. It also tends to fuck with causality, the logical sequence of events, in a most alarming way. We’ve unintentionally rewritten our history over the centuries, would-be sorcerers unwinding chaos and pinning down events with the dead hand of consistency—always tending towards a more stable ground state because chaos is unstable; entropy is magic’s great enemy. When the ancients wrote of gods and demons, they might well have been recording their real-life experiences--or they may have drunk too much mushroom tea: we have no way of knowing."

"Let’s just say that you can’t always trust the historical record and move swiftly on."

"On the other hand, unreliability never stopped anyone from using a given technology—just look at Microsoft if you don’t believe me."

"It’s like a steam locomotive or a stone axe: just because it’s obsolete doesn’t make it any less of an achievement, or any less fit for purpose."

"Cultists. They’re like cockroaches. We humans are incredibly fine-tuned by evolution for the task of spotting coincidences and causal connections. It’s a very useful talent that dates back to the bad old days on the savannah (when noticing that there were lion prints by the watering hole and then cousin Ugg went missing, and today there are more lion prints and nobody had gone missing yet, was the kind of thing that could save your skin). But once we developed advanced lion countermeasures like stone axes and language, it turned into our secret curse. Because, you see, when we spot coincidences we assume there’s an intentional actor behind them—and that’s how we create religions. Nature does weird stuff, so it must be governed by supernature. There’s lightning in the clouds: Zeus must be throwing his thunderbolts again. Everyone’s dying of plague except those weird folks with the strange god who wash every day: it must be evil sorcery. And so on."

"I generally try to avoid funerals: they make me angry. I know the purpose of a funeral is to provide comfort and a sense of closure for the bereaved; and I agree, in principle, that this is generally a good thing. But the default package usually comes with a priest, and when they start driveling on about how Uncle Fred (who died aged sixty-two of a hideous brain tumor) is safe in the ever-loving arms of Jesus, the effect it has on me is not to make me love my creator: it’s to wish I could punch him in the face repeatedly."

"I’m a child of the enlightenment; I was raised thinking that moral and ethical standards are universals that apply equally to everyone. And these values aren’t easily compatible with the kind of religion that posits a Creator. To my way of thinking, an omnipotent being who sets up a universe in which thinking beings proliferate, grow old, and die (usually in agony, alone, and in fear) is a cosmic sadist. Consequently, I’d much rather dismiss theology and religious belief as superstitious rubbish. My idea of a comforting belief system is your default English atheism...except that I know too much. See, we did evolve more or less randomly. And the little corner of the universe we live in is 13.73 billion years old, not 5,000 years old. And there’s no omnipotent, omniscient, invisible sky daddy in the frame for the problem of pain. So far so good: I live free in an uncaring cosmos, rather than trapped in a clockwork orrery constructed by a cosmic sadist. Unfortunately, the truth doesn’t end there. The things we sometimes refer to as elder gods are alien intelligences, which evolved on their own terms, unimaginably far away and long ago, in zones of spacetime which aren’t normally connected to our own, where the rules are different. But that doesn’t mean they can’t reach out and touch us. As the man put it: Any sufficiently advanced technology is indistinguishable from magic. Any sufficiently advanced alien intelligence is indistinguishable from God—the angry monotheistic sadist subtype. And the elder ones...aren’t friendly. (See? I told you I’d rather be an atheist!)"

"If there’s one thing extreme god-botherers of every stripe have in common, it’s that they don’t have any sense of humor at all where their beliefs are concerned."

"There is a philosophy by which many people live their lives, and it is this: life is a shit sandwich, but the more bread you've got, the less shit you have to eat. These people are often selfish brats as kids, and they don't get better with age: think of the shifty-eyed smarmy asshole from the sixth form who grew up to be a merchant banker, or an estate agent, or one of the Conservative Party funny-handshake mine's-a-Rolex brigade. (This isn't to say that all estate agents, or merchant bankers, or conservatives, are selfish, but these are ways of life that provide opportunities of a certain disposition to enrich themselves at the expense of others. Bear with me). There is another philosophy by which people live their lives, and it goes thus: you will do as I say or I will hurt you. It's petty authoritarianism, and it frequently runs in families. Dad's a dictator, Mum's henpecked, and the kids keep quiet if they know what's good for them—all the while soaking up the lesson that mindless obedience is the one safe course of action. These kids often rescue themselves, but some of them don't. They grow up to be thugs, insecure and terrified of uncertainty, intolerant and unable to handle back-chat, willing to use violence to get what they want. Let me draw you a Venn diagram with the two circles on it, denoting set of individuals. They overlap: the greedy ones and the authoritarian ones. Let's shade the intersecting area in a different color, and label it: dangerous. Greed isn't automatically dangerous on its own, and petty authoritarians aren't usually dangerous outside their immediate vicinity—but when you combine the two, you get gangsters and dictators and hate-spewing preachers. There is a third philosophy by which—thankfully—only a tiny minority of people live their lives. It's a bit harder to sum up, but it begins like this: in the beginning was the endless void, and the void spawned the Elder things, and we were created to be their slaves, and they're going to return to Earth in the near future, and it is only by willingly subordinating ourselves to their merest whim that we can hope to survive— Now let me drop another circle on the diagram, and scribble in the tiny patch where it intersects with the other two circles, and label it in the deepest fuliginous black: here be monsters."

"Once is happenstance but twice is enemy action, and thrice is a fuck-up."

"Finally, as if all of that isn’t bad enough, the dead are rising. This latter item, Alexei thinks, is deeply unfair. He’s a sergeant in Spetsgruppa “V”—a professional, in other words—and when he kills someone professionally he expects them to stay dead. These walking abominations are an insult to his competence."

"I’m not one hundred percent clear on the clinical definition of death, but I’m pretty sure that lying trapped in my own unbreathing body meets some of the requirements."

"Like I said: the only god I believe in is coming back. And when he arrives, I’ll be waiting with a shotgun."

"Time is the one thing money can’t buy."

"What price an immortal soul, when booty beckons?"

"Ninety-eight percent of management work in this organization is routine. The other two percent is a tightrope walk over an erupting volcano without a safety net. Congratulations: here’s your balance pole."

"Any sufficiently advanced lingerie is indistinguishable from a lethal weapon."

"“There are two types of people in this world,” Pete volunteers helpfully, “those who think there are only two types of people in the world, and everybody else.” He sips his wine thoughtfully. “But the first kind don’t put it that way. They usually think in terms of the saved and the damned, with themselves sitting pretty in the lifeboat.” He manages to simultaneously look pained and resigned. “Sometimes they find their way out of the maze. But not very often.”"

"We’re living through the end times, but not in any Biblical sense—the religions of the book have got their eschatology laughably wrong."

"“What about religion?” “Religion is power, to these people. And power is religion, of course. If you’re a humble believer set on doing your deity’s will, then what are you doing spending the take on Lamborghinis and single malt? The real believers are running soup kitchens and emptying bedpans, trying to do good while the televangelists preaching the prosperity gospel are doing it to keep up the payments on the McMansion and the Roller.”"

"“What if he is a true believer, have you thought about that?” “A true believer in what? The prosperity gospel? New Republican Jesus who rewards his faithful flock for their faith with the ability to make money fast? That’s self-serving cant, and you know it. Wish-fulfillment as religion.” A twitch of the cheek: Persephone unamused. “Don’t get me started on the gap between the Vatican and their flock.”"

"Pay no attention to the gill slits and fins, they’re signs of grace. It’s come to a pretty pass when the bastard spawn of the Deep Ones turn into Presbyterian fundamentalists, hasn’t it?"

"“There’s a certain point beyond which any sufficiently extreme Calvinist sect becomes semiotically indistinguishable from the Brotherhood of the Black Pharaoh. But even though their eschatology is insane, it doesn’t necessarily follow that they’re trying to summon up the elder gods.”"

"Suppose rather than passing the plate in church, they get a radio show and pass the plate and half a million listeners donate. Isn’t that going to convince a preacher that it’s all true? Wealth comes to the faithful, that’s the message they’re going to take. An’ I never yet met a con man who wasn’t the better at the job for believing his own spiel.” “That’s not…untrue. But money corrupts. Almost invariably, powers that arise around money are corrupted by it. He might have started out as a true believer, but money has a way of taking over. A church is a business, after all, and those employees or executives who are good at raising money are promoted by their fellows.”"

"Never attribute to incompetence that which can be adequately explained by jet lag."

"I’m stranded in limbo, otherwise known as downtown Denver."

"There is good management and bad management: good management is like air—you don’t know it’s there until it’s gone away."

"Ray is clearly anguished, Persephone realizes; he believes this stuff with all his soul and all his guts. He believes in the viral metaphor of a bronze-age rabble-rouser from the Levant, as interpreted by his syncretist followers scattered throughout the Roman Empire. He believes in heaven and hell as real, literally existing destinations you can book an airline ticket to. He believes salvation is a deterministic, card-punching exercise in holding faith in the right god; believes that there’s a coming End of Time in which his godhead will return to Earth, reading minds and separating the sheep from the goats. No need to ask why his God might prescribe eternal torture for the unbelievers, no need to engage with the problem of free will—Schiller’s eschatology is either brutally truncated or sublimely simple, depending on viewpoint. One thing it isn’t is nuanced."

"Sometimes people do good things for bad reasons, and sometimes people do bad things for good reasons. He isn’t sure which this is yet, but he’s hoping for the former."

"I’m thinking on the fly, here. (Although now that I’m in middle management I think I’m supposed to call it “refactoring the strategic value proposition in real time with agile implementation,” or, if I’m being honest, “making it up as I go along.”)"

"We’re up the highway from Colorado Springs. The holy rollers are big in Colorado. Mostly they’re harmless, ’long as you’re not a young woman in search of an abortion."