Andrea Dworkin

"Men are distinguished from women by their commitment to do violence rather than to be victimized by it. Men are regarded for leaning the practice of violence in virtually any sphere of activity by money, admiration, recognition, respect, and the genuflection of others honoring their sacred and proven masculinity. In male culture, police are heroic and so are outlaws; males who enforce standards are heroic and so are those who violate them. The conflict between these groups embody the male commitment to violence: conflict is action; action is masculine."

"Men are rewarded for learning the practice of violence in virtually any sphere of activity by money, admiration, recognition, respect, and the genuflection of others honoring their sacred and proven masculinity."

"Men renounce whatever they have in common with women so as to experience no commonality with women; and whatis left according to men, is one piece of flesh a few inches long, the penis."

"Boys and Men do experience sexual abuse at the hands of men. The honmophobes distorting concentration on this fact, which cannot and must not be denied, neatly eliminates from view the primary victim of male sexual abuse: women and girls. This is congruent with the fact that crimes against females are ultimately viewed as expressions of male normalcy, while crimes against men and boys are viewed as perversions of that same normalcy. Society's general willingness to do anything necessary to protect boys and men from male sexual aggression is testimony to the value of a male life. Society's general refusal to do anything meaningful to protect women and girls from male sexual aggression is testimony to the worthlessness of a female life. A male life must be protected for its own sake. A female life warrants protection only when the female belongs to a male, as wife, daughter, mistress, whore; it is the owner who has a right to have his rights over his females protected from other men. A female's bodily integrity or well-being is not protected because of the value of the woman as a human being in her own right."

"Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history."

"Those leftists who champion Sade might do well to remember that prerevolutionary France was filled with starving people. The feudal system was both cruel and crude. The rights of the aristocracy to the labor and bodies of the poor were unchallenged and not challengeable. The tyranny of class was absolute. The poor sold what they could, including themselves, to survive. Sade learned and upheld the ethic of his class."

"Women, for centuries not having access to pornography and now unable to bear looking at the muck on the supermarket shelves, are astonished. Women do not believe that men believe what pornography says about women. But they do. From the worst to the best of them, they do."

"The new pornography is left-wing; and the new pornography is a vast graveyard where the Left has gone to die. The Left cannot have its whores and its politics too."

"Intercourse is a world that moves through the sexed world of dominance and submission. It moves in descending circles, not in a straight line, and as in a vortex each spiral goes down deeper."

"The public censure of women as if we are rabid because we speak without apology about the world in which we live is a strategy of threat that usually works. Men often react to women's words—speaking and writing—as if they were acts of violence' sometimes men react to women's words with violence. So we lower our voices. Women whisper. Women apologize. Women shut up. Women trivialize what we know. Women shrink. Women pull back. Most women have experienced enough dominance from men—control, violence, insult, contempt—that no threat seems empty."

"Men must make women afraid and compliant, including through beatings; women must be housebound and servile. The men, then, can attend orgies or engage in any other sexual activity."

"Sexual intercourse is not intrinsically banal, though pop culture magazines like Esquire and Cosmopolitan would suggest that it is. It is intense, often desperate. The internal landscape is violent upheaval, a wild and ultimately cruel disregard of human individuality, a brazen, high-strung wanting that is absolute and imperishable, not attached to personality, no respecter of boundaries; ending not in sexual climax but in a human tragedy of failed relationships, vengeful bitterness in an aftermath of sexual heat, personality corroded by too much endurance of undesired, habitual intercourse, conflict, a wearing away of vitality in the numbness finally of habit or compulsion or the loneliness of separation."

"Sex is the dim echo of that original nakedness, primal, before anything else that is also human; later, isolated in an identity, hidden by it, in insensate because of it, one is a societal human being ruled by conformity and convention, not naked."

"In Amerika, there is the nearly—or so it appears—that sex (fucking) is good and that liking it is right: morally right; a sign of human health; nearly a standard for citizenship. Even those who believe in original sin and have a theology of hellfire and damnation express the Amerikan creed, an optimism that glows in the dark: sex is good, healthy, wholesome, pleasant fun; we like it, we enjoy it, we want it, we are cheerful abut it; it is as simple as we are, the citizens of this strange country with no memory and no mind."

"There is no imagination in fetishlike sexual conformity; and no ques­tions are being asked in political discourse on sex about hope and sorrow, intimacy and anguish, communion and loss. Imagination is both aggressive and delicate, a mode of cogni­tion unmatched in its ability to reveal the hidden meanings in reality now and the likely shape of tomorrow. Imagination is not a synonym for sexual fantasy, which is only—patheti­cally—a programmed tape loop repeating repeating in the narcoleptic mind. Imagination finds new meanings, new forms; complex and empathetic values and acts. The person with imagination is pushed forward by it into a world of possi­bility and risk, a distinct world of meaning and choice; not into a nearly bare junkyard of symbols manipulated to evoke rote responses. The paring down of the vocabulary of human affect to fuck-related expletives suggests that one destroys the com­plexity of human response by destroying the language that communicates its existence."

"Truth is harder to bear than ignorance, and so ignorance is valued more—also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth."

"No one deserves brutality because of what they are, their condition of birth, including being born female; and the women in this book are not asking for it—instead they are risking as much as any man risks to live, to love."

"Intercourse is commonly written about and comprehended as a form of possession or an act of possession in which, during which, because of which, a man inhabits a woman, physically covering her and overwhelming her and at the same time penetrating her; and this physical relational—over her and inside her 0 is his possession oh her. He has her, or when is is done, he has had her. By thrusting into her, he takes her over. His thrusting into her is taken to be her capitulation to him as a conqueror; it is a physical surrender of herself to him; he occupies and rules her, expresses his elemental dominance over her, by his possession of her in the fuck."

"This is nihilism; or this is truth. He has to push past his boundaries. There is the outline of a body, distinct, separate, its integrity an illusion, a tragic deception, because unseen there is a slit between the legs, and he has to push into it. There is never a real privacy of the body that can coexist withe intercourse: with being entered. The vagina itself is muscled and the muscles have to be pushed apart. The thrusting is persistent invasion. She is opened up, split down the center. She is occupied—physically, internally, in her privacy."

"Life can be better for women—economic and political conditions improved—and at the same time the status of women can remain resistant, in deed impervious, to change: so far in history this is precisely the paradigm for social change as it relates to the conditions of women. Reforms are made, important ones' but the status of women relative to men does not change. Women are still less significant, have less privacy, less integrity, less self-determination. This means that women have less freedom."

"Freedom is not an abstraction, nor is a little of it enough. A little more of it is not enough either. Having less, being less, impoverished in freedom and rights, women then inevitably have less self-respect: less self-respect than men have and less self-respect than any human being needs to live a brave and honest life. Intercourse as domination battens of that awful absence of self respect."

"A woman has a body that is penetrated in intercourse: permeable, its corporeal solidness a lie. The discourse of male truth—literature, science, philosophy, pornography—calls that penetration violation. This it does with some consistency and some confidence. Violation is a synonym for intercourse. At the same time, the penetration is taken to be a use, not an abuse; a normal use; it is appropriate to enter her, to push into ("violate") the boundaries of her body. She is human, of course, but by a standard that does not include physical privacy."

"But the hatred of women is a source of sexual pleasure for men in its own right. Intercourse appears to be the expression of that contempt in pure form, in the form of a sexed hierarchy; it requires no passion or heart because it is power without invention articulating the arrogance of those who do the fucking. Intercourse is the pure, sterile, formal expression of men's contempt for women; but that contempt can turn gothic and express itself in many sexual and sadistic practices that eschew intercourse per se. Any violation of a woman's body can become sex for men; this is the essential truth of pornography."

"Being female in this world is having been robbed of he potential for human choice by men who love to hate s. One does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice Objectification may well be the most singly destructive aspect of gender hierarchy, specially as it exists in relation to intercourse."

"Can intercourse exist without the woman herself turning herself into a thing, which she must do because men cannot fuck equals and men must fuck: because one price of dominance is that one impotent in the face of equality?"

"To become the object, she takes herself and transforms herself into a thing: all freedoms are diminished and she is caged, even in the cage docile, sometimes physically maimed, movement is limited: she physically becomes the thing he wants to fuck."

"Society says with the authority of its police power how intercourse will and will not occur. Any act so controlled by the state, proscribed and prescribed in detail, cannot be private in the ordinary sense. Privacy is essentially a sphere of freedom immune from regulation by the state. In that sense, intercourse has never occurred in private."

"Women do not know how to be women exactly; men constantly fail to be men."

"Law steps in where nature fails: virtually everywhere. Laws create nature—a male nature and a female nature and natural intercourse—by telling errant, unnatural human beings what to do and what not to do to protect and express their real nature—the real man, the real female, the real hierarchy that nature or God created putting man on top."

"Laws creates male dominance, and maintain it, as a social environment. Male dominance is the environment we know, in which we must live. It is our air, water, earth. Laws shape our perceptions and knowledge of what male dominance is, of how it works, of what it means to us. Laws shape the experiences the experiences we have before we have them Laws significantly predetermine how we will feel, will understand, what will happen to us in life. Laws establish or humans the terms of our symbiosis with male dominance: what it takes from us to sustain itself as an overall environmental system."

"Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. it is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor it is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a "point of view" that some people with soft skins find "offensive." It is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth and human recognition, the forced alienation of a person from even the possibility of wholeness or internal integrity."

"Berlin says: "… You cannot combine full liberty with full equality—full liberty for the wolves cannot be combined with full liberty for the sheep...." …. Are women sheep ("led like sheep to the slaughter")? Must women become wolves? Is violence against women a direct result of the fact that there is no inevitable, painful, retaliatory consequence for hurting women?"

"Do women need sovereignty—not only over their own bodies as currently understood in the United States ...; but control of a boundary further away from their bodies, a defended boundary? Do women need land and an army ...; or a feminist government in exile ...? Or is it simpler: the bed belongs to the woman; the house belongs to the woman; any land belongs to the woman; if a male intimate is violent he is removed from the place where she has the superior and inviolate claim, arrested, denied parole, and prosecuted. .... Could women "set a high price on our blood"? Could women set any price on our blood? Could women manage self-defense if not retaliation? Would self-defense be enough? Could women execute men who raped or beat or tortured women? .... [¶] .... Could the acts of women in behalf of women … have a code of honor woman-to-woman that weakens the male-dominant demands of nationalism or race-pride or ethnic pride? Could women commit treason to the men of their own group: put women first, even the putative enemy women? Do women have enough militancy and self-respect to see themselves as the central makers of legal codes, ethics, honor codes, and culture?"

"Can women make use of men's vulnerability not to marry but instead to destroy male power?"

"Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?"

"One needs either equality or political and economic superiority."

"The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings."

"The pride comes from accomplishment. I have done what I wanted to do more than any other thing in life. I have become a writer, published two books of integrity and worth. I did not know what those two books would cost me, how very difficult it would be to write them, to survive the opposition to them."

"A take back the night march goes right to our emotional core. We women are especially supposed to be afraid of the night The night promises harm to women. For a woman to walk on the street at night is not only to risk abuse, but also—according to the values of male domination—to ask for it. The woman who transgresses the boundaries of night is an outlaw who breaks an elementary rule of civilized behavior: a decent woman does not go out—certainly not alone, certainly not only with other women—at night. A woman out in the night, not on a leash, is thought to be a slut or an uppity bitch who does not know her place."

"If you believe that God made women to be submissive and inferior, then there is almost nothing that feminism can say to you about your place in society."

"The purpose of theory is to clarify the world in which we live, how it works, why things happen as they do. The purpose of theory is understanding. Understanding is energizing. It energizes to action. When theory becomes an impediment to action, it is time to discard the theory and return naked, that is, without theory, to the world of reality. People become slaves to theory because people are used to meeting expectations they have not originated—to doing what they are told, to having everything mapped out, to having reality prepackaged. People can have an antiauthoritarian intention and yet function in a way totally consonant with the demands of authority. The deepest struggle is to root out of us and the institutions in which we participate the requirement that we slavishly conform. But an adherence to ideology, to any ideology, can give us the grand illusion of freedom when in fact we are being manipulated and used by those whom the theory serves. The struggle for freedom has to be a struggle toward integrity defined in every possible sphere of reality—sexual integrity, economic integrity, psychological integrity, integrity of expression, integrity of faith and loyalty and heart. Anything that shortcuts us away from viewing integrity as an essential goal or anything that diverts our attention from integrity as a revolutionary value serves only to reinforce the authoritarian values of the world in which we live."

"In the 1980s, Ellen Willis led the so-called pro-sex radical feminists in their heated challenge to the antipornography movement. Countering the arguments of Andrea Dworkin, Catharine MacKinnon, and others that "sexual liberation is a male supremacist plot, Willis proclaimed that sexual liberation was the keystone of broader social and cultural change."

"Andrea presented herself as a street fighter intellectual, a bohemian freedom fighter, and someone who wanted to get to the bottom of things. That quote about Malcolm X is apt. Malcolm pointed out “The problem is WHITE PEOPLE.” Dworkin said, “The problem is MEN.” And for all the holes that can be poked in that cloth, there is something about that grain that is absolutely true, when you are the short end of the bolt."

"Even if you believe that prostitution and pornography are fundamentally acceptable, the challenge of Dworkin is to explain why they should exist – rather than merely accepting their current existence as an argument for their continuation. We are creatures of culture and Intercourse is the promise that we are not doomed to the endless replication of misogyny, but can reinvent that culture in new and better shapes."

"I’m sorry Andrea Dworkin started a sexual revolution that she ended up repudiating. She never got to see people like me, Carol, and the rest of us little protégées who took her inspiration and flew to a new dimension. She got stuck, and then she got sick, and when you’re famous for one thing, no one wants to see you change unless you reject it all, like a pathetic sinner seeking redemption. She was too stubborn and too old-fashioned for that. Andrea Dworkin never would have admitted that she was a SuperStar. She was the animator of the ultimate porno horror loop, where the Final Girl never gets a chance to slay the monster, she only dies, dies, dies, with the cries of the angry mourners to remember her."

"Terror strahlt aus vom Mann, Terror erleuchtet sein Wesen, Terror ist sein Lebenszweck."

""In der Praxis ist Ficken ein Akt der Besitznahme"

"Die Ehe als Institution hat sich aus der Vergewaltigung als Praxis entwickelt. Vergewaltigung, ursprünglich als Entführung definiert, wurde durch Gefangennahme zur Ehe."