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April 10, 2026
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"Only in a house where one has learnt to be lonely does one have this solicitude for things. One's relation to them, the daily seeing or touching, begins to become love, and to lay one open to pain."
"I am sick of the governessy attitude of our age, which is coming to be more genuinely presumptuous, nosier and more busybody than the Victorian."
"Experience isn't interesting until it begins to repeat itself — in fact, till it does that, it hardly is experience."
"Intimacies between women go backwards, beginning in revelations and ending up in small talk without loss of esteem."
"And yet in a way I would rather fail point blank. Things one can do have no value. I don't mind feeling small myself, but I dread finding the world is."
"This is the worst of love, this unmeant mystification — someone smiling and going out without saying where, or a letter arriving, being read in your presence, put away, not explained, or: "No, alas, I can't to-night" on the telephone — that, one person having set up without knowing, the other cannot undo without the where? who? why? that brings them both down a peg. Jealousy is no more than feeling alone against smiling enemies."
"Fate is not an eagle, it creeps like a rat."
""What's the matter with this country is the matter with the lot of us individually— our sense of personality is a sense of outrage and we'll never get outside of it."But the hold of the country was that, she considered, it could be thought of in terms of oneself, so interpreted."
"It is a wary business, walking about a strange house you are to know well. Only cats and dogs with their more expressive bodies enact the tension we share with them at such times. The you inside you gathers up defensively: something is stealing upon you every moment; you will never be quite the same again. These new unsmiling lights, reflections and objects are to become your memories, riveted to you closer than friends or lovers, going with you, even, into the grave: worse, they may become dear and fasten like so many leeches on your heart."
"Edwin Arnold, The Poets of Greece (London: Cassell, Fetter, and Galpin, 1869)"
"Thomas Moore, Evenings in Greece (1826) p. 18"
"Ambrose Philips, Pastorals, Epistles, Odes, &c. with Translations from Pindar, Anacreon, and Sappho (1748)"
"John Addison, The Works of Anacreon, [with] the Odes, Fragments and Epigrams of Sappho (London: J. Watts, 1735)"
"William Bowles, in Poems by Several Hands, and on Several Occasions, collected by N. Tate (London: J. Hindmarsh, 1685) p. 85"
"Immortal Aphrodite of the shimmering throne, daughter of Zeus, weaver of wiles, I pray thee crush not my spirit with anguish and distress, O Queen. But come hither if ever before thou didst hear my voice afar, and hearken, and leaving the golden house of thy father, camest with chariot yoked, and swift birds drew thee, their swift pinions fluttering over the dark earth, from heaven through mid-space. Quickly they arrived; and thou blessed one with immortal countenance smiling didst ask: What now is befallen me and why now I call and what I in my heart’s madness, most desire. What fair one now wouldst thou draw to love thee? Who wrongs thee Sappho? For even if she flies she shall soon follow and if she rejects gifts, shall soon offer them and if she loves not shall soon love, however reluctant. Come I pray thee now and release me from cruel cares, and let my heart accomplish all that it desires, and be thou my ally."
"Ben Jonson, The Sad Shepherd: or, A Tale of Robin Hood (1641) act 2, sc. 5"
"Philip Sidney, printed with The Countess of Pembroke's Arcadia (F1, 1593)"
"The small dark body's Lesbian loveliness That held the fire eternal."
"Living unloved, to die unknown, Unwept, untended and alone."
"Sappho speaks words mingled truly with fire; through her song she communicates the heat of her heart."
"Poetry changes with every generation, but it does not improve or progress. It just changes its styles, trappings and some of its obsessions, but we can still enjoy Sappho and Homer; they are today's news as much as when they were written or recited."
"Sappho is a great poet because she is a lesbian, which gives her erotic access to the Muse. Sappho and the homosexual-tending Emily Dickinson stand alone above women poets, because poetry's mystical energies are ruled by a hierach requiring the sexual subordination of her petitioners. Women have achieved more as novelists than as poets because the social novel operates outside the ancient marriage of myth and eroticism."
"Non veniunt in idem pudor atque amor."
"Of Sappho few flowers, but they are roses."
"And of the flowers of Sappho few, but roses."
"Ἐπιδειξαμένου γὰρ αὐτῷ τοῦ Μυρρινουσίου Φαίδρου λόγον ὑπὸ Λυσίου τοῦ Κεφάλου συγγεγραμμένον ἐρωτικόν, οὐκ ἔφη θαυμάζειν, πλῆρες τὸ στῆθος ἔχων ὥσπερ ἀγγεῖον ἀλλοτρίων ναμάτων, ἤ που Σαπφοῦς τῆς καλῆς (οὕτω γὰρ αὐτὴν ὀνομάζων χαίρει διὰ τὴν ὥραν τῶν μελῶν, καίτοι μικρὰν οὖσαν καὶ μέλαιναν), ἢ Ἀνακρέοντος, φησίν, τοῦ σοφοῦ."
"Mascula Sappho."
"We knew...that Sappho had written love poems to women in 600 B.C."
"(What author living or dead would you most like to meet, and what would you like to know?) Sappho, what else did you write?"
"One of the earliest -- and perhaps the first -- rivals of the hymnology of war, hatred, and revenge made immortal by Homer was the poetry of an Aeolian woman called Sappha by her people but uniformly known to later times as Sappho...Much of Sappho's poetry was of a plaintive tenderness but she had a fervid feeling for love as a saving grace. Several of her feminine disciples also sang of the beauty and healing force of love. Solon the law-giver and Plato the philosopher were deeply affected by her hymns to the great idea of a social power unrecognized by "the Bible of the Greeks": Homer. Though Attic poets and playwrights tried to destroy her by attacking her as a courtesan or "Lesbian" pervert, the German classical scholar, Welcker, in his Kleine Schriften, declares that such attacks were sheer calumny. Nor did they succeed in their aim. More than twenty centuries have honored the "sweet singer" of Aeolia."
"I wanted to hear Sappho’s laughter and the speech of her stringed shell.What I heard was whiskered mumble- ment of grammarians:Greek pterodactyls and Victorian dodos."
"When Judy Grahn wrote of the Greek poet Sappho she suggested that she was not the first woman poet in Western civilization, not a solitary female voice rising out of an otherwise barren plain. On the contrary, Grahn said, hers was the surviving voice, the last voice in a long line of women poets and artists-Sappho's works so badly fragmented because they were systematically destroyed. Grahn wrote: “And what was the nature of Sappho's wealth? She praised it often enough: love, beauty, grace, flowers, appropriate behavior to the gods, lovely clothing, intelligence, tenderness. Her poems are filled with the color purple, the color gold, the sun, flowers, especially the violet and the rose, and altars, deer, groves of trees, and the stories of the gods. Love, she said, is a tale-weaver. Wealthy? We own no kind of money that would buy us Sappho's wealth. In her world, women were central to themselves; they had to have been to write as she did. She lived on an island of women, in a company of women, from which she addressed all creation. And oh, how they listened.”"
"When everybody says "lesbian," a word connected with Sappho and the island of Lesbos, that automatically means that your forefathers and foremothers are European, that George Washington is the father of our country and Columbus discovered America-all false assumptions."
"Sappho thou coverest, Æolian land! The Muse who died, Who with the deathless Muses, hand in hand, Sang, side by side! Sappho, at once of Cypris and of Love The child and care; Sappho, that those immortal garlands wove For the Muses’ hair! Sappho, the joy of Hellas, and thy crown,— Ye Sisters dread, Who spin for mortals from the distaff down The threefold thread, Why span ye not for her unending days, Unsetting sun, For her who wrought the imperishable lays Of Helicon?"
"Among the mutilated poets of antiquity, there is none whose fragments are so beautiful as those of Sappho. They give us a taste of her way of writing, which is perfectly conformable with that extraordinary character we find of her in the remarks of those great critics who were conversant with her works when they were entire. One may see, by what is left of them, that she followed nature in all her thoughts, without descending to those little points, conceits, and turns of wit, with which many of our modem lyrics are so miserably infected. Her soul seems to have been made up of love and poetry: she felt the passion in all its warmth, and described it in all its symptoms. She is called by ancient authors the tenth muse; and by Plutarch is compared to Cacus, the son of Vulcan, who breathed out nothing but flame. I do not know, by the character that is given of her works, whether it is not for the benefit of mankind that they are lost. They were filled with such bewitching tenderness and rapture, that it might have been dangerous to have given them a reading."
"To have beauty is to have only that, but to have goodness is to be beautiful too."
"The moon has set, And the Pleiades. Midnight. The hour has gone by. I sleep alone."
"When wrath runs rampage in your heart you must hold still that rambunctious tongue!"
"Neither honey nor bee for me."
"Come hither from Crete to this holy temple, where is your graceful grove of apple-trees, and altars smoking with frankincense. In it cool water sounds through apple-boughs; all the place is shadowed with roses, and from the quivering leaves sleep comes down. In it a meadow blossoms with spring flowers, where horses pasture, and there the breezes breathe sweetly....There, Cyprian, take chaplets and pour softly in gold cups nectar mingled with our feasting."
"Evening, thou that bringest all that bright morning scattered; thou bringest the sheep, the goat, the child back to her mother."
"If you are my friend, stand up before me and scatter the grace that's in your eyes."
"The lovely-voiced harbinger of Spring, the nightingale."
"I have a fair daughter with a form like a golden flower, Cleïs the belovedest, above whom I [prize] nor all Lydia nor lovely [Lesbos]."
"Now Love masters my limbs and shakes me, fatal creature, bitter-sweet."
"Virginity, virginity, when you leave me, where do you go? I am gone and never come back to you. I never return."
"As the hyacinth which the shepherd tramples on the hill Lies upon the ground and lying bloometh purple still."
"Like the sweet apple reddening on the topmost branch, the topmost apple on the tip of the branch, and the pickers forgot it, well, no, they didn't forget, they just couldn't reach it."
"Sweet mother, I truly cannot weave my web; for I am o’erwhelmed through Aphrodite with love of a slender youth."
"Truly, I wish I were dead. She was weeping when she left me, and said many things to me, and said this: "How much we have suffered, Sappho. Truly, I don't want to leave you.""