First Quote Added
April 10, 2026
Latest Quote Added
"Pride that dines on Vanity sups on Contempt."
"Vanitas vanitatum, dixit Ecclesiastes, vanitas vanitatum et omnia vanitas."
"Sooth'd with the sound, the king grew vain: Fought all his battles o'er again; And thrice he routed all his foes, and thrice he slew the slain."
"That was the source of my vanity and my cowardice: always I believed everyone was watching me."
"I scarce ever heard or saw the introductory words, "Without vanity I may say," &c., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others that are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life."
"Ecclesiastes said that "all is vanity," Most modern preachers say the same, or show it By their examples of true Christianity: In short, all know, or very soon may know it."
"Applause is the spur of noble minds, the end and aim of weak ones."
"There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless."
"No place affords a more striking conviction of the vanity of human hopes than a public library."
"Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance they are altogether lighter than vanity."
"That they may not become too complacent or delighted in married life, he makes them distressed by the shortcomings of their partners, or humbles them through willful offspring, or afflicts them with the want or loss of children. But, if in all these matters he is more merciful to them, he shows them by diseases and dangers how unstable and passing all mortal blessings are, that they may not be puffed up with vain glory."
"Vanity was the beginning and the end of Sir Walter Elliot's character; vanity of person and of situation."
"Vanity is the real lever with which Archimedes said he could move the earth;..."
"Too much tail. All that jewelry weighs it down. Like vanity. Can't nobody fly with all that shit. Wanna fly, you got to give up the shit that weighs you down."
"Il est difficile d'estimer quelqu'un comme il veut l'être."
"By mortifying vanity we do ourselves no good. It is the want of interest in our life which produces it; by filling up that want of interest in our life we can alone remedy it. And, did we even see this, how can we make the difference? How obtain the interest which society declares she does not want, and we cannot want?"
"Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last."
"That something so obvious as the vanity of the world should be so little recognized that people find it odd and surprising to be told that it is foolish to seek greatness; that is most remarkable."
"Our vanity would have just that which we do best count as that which is hardest for us. The origin of many a morality."
"The vanity of others is only counter to our taste when it is counter to our vanity."
"It beareth the name of Vanity Fair, because the town where it is kept is "lighter than vanity.""
"'Tis solitude should teach us how to die; It hath no flatterers; vanity can give No hollow aid; alone — man with his God must strive."
"Cada um tem a sua vaidade, e a vaidade de cada um é o seu esquecimento de que há outros com alma igual."
"Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself — in short, a continuous fluttering around the solitary flame of vanity — is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them."
"And not a vanity is given in vain."
"Vanity plays lurid tricks with our memory."
"One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear."
"Provided a man is not mad, he can be cured of every folly but vanity; there is no cure for this but experience, if indeed there is any cure for it at all."
"On parle peu quand la vanité ne fait pas parler."
"… when we place our hope in worldly vanities, in money, in success. Then the Word of God says to us: “Why do you seek the living among the dead?”. Why are you searching there? That thing cannot give you life! Yes, perhaps it will cheer you up for a moment, for a day, for a week, for a month … and then?"
"Ce qui nous rend la vanité des autres insupportable, c'est qu'elle blesse la nôtre."
"Here files of pins extend their shining rows, Puffs, powders, patches, bibles, billet-doux."
"1. Wealth without work."
"One may have to choose between communal sin and individual crucifixion, as Christ did; but there is absolutely no sin forced upon the individual."
"He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil."
"It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee."
"Compound for sins they are inclin'd to, By damning those they have no mind to."
"For every sin, I'll have to pay. I've come to work, I've come to play. I think I'll find another way. It's not my time to go."
"By our sinful falls — the powers of the soul are weakened; the strength of grace is decayed; our evidences for heaven are blotted; fears and doubts in the soul are raised (will God once more pardon this scarlet sin, and show mercy to this wretched soul?); the corruptions in the heart are more advantaged and confirmed; and the conscience of a man after falls is the more enraged or the more benumbed."
"So as you may see in Daniel and his companions, that would rather choose to burn, and be cast to the lions—than they would bow to the idol which Nebuchadnezzar had set up. When this 'slight offense', in the world's account, and a hot fiery furnace stood in competition, that they must either fall into sin, or be cast into the fiery furnace—such was their tenderness of the honor and glory of God, and their hatred and indignation against sin, that they would rather burn than sin!"
"Small sins are sometimes harder to confess than big ones... but that's why it's important to confess them."
"The sin against hope: the most deadly of all, and perhaps the most accepted, the most cherished."
"That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present."
"I have committed the worst sin of all That a man can commit. I have not been Happy."
"Sun and Moon have always to be driven to duty, never doing it voluntarily because they do not wish to look upon the sins of man upon earth."
"We are not always sinners; on the contrary, we also know how to be saints. And who could ever live if it were otherwise?"
"All sin tends to be addictive, and the terminal point of addiction is what is called damnation."
"For it still seemed to me “that it is not we who sin, but some other nature sinned in us.” And it gratified my pride to be beyond blame, and when I did anything wrong not to have to confess that I had done wrong. … I loved to excuse my soul and to accuse something else inside me (I knew not what) but which was not I. But, assuredly, it was I, and it was my impiety that had divided me against myself. That sin then was all the more incurable because I did not deem myself a sinner."
"Numquam propter vitia homines oderis, neque vitia propter homines dilexeris."
"It is the older generation who foster in a child an early and most unnecessary sense of guilt, of sinfulness and of wrongdoing. So much emphasis is laid upon petty little things that are not really wrong, but are annoying to the parent or teacher, that a true sense of wrong (which is the recognition of failure to preserve right relations with the group) gets overlaid and is not recognized for what it is. The many small and petty sins, imposed upon the children by the constant reiteration of "No", by the use of the word "naughty", and based largely on parental failure to understand and occupy the child, are of no real moment. If these aspects of the child's life are rightly handled, then the truly wrong things, the infringements upon the rights of others, . . . the hurting or damaging of others in order to achieve personal gain, will emerge in right perspective and at the right time."