Uttar Pradesh

"'I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.'"

"Next year he [Muhammad of Ghor] defeated Jayachandra of Kanauj. A general massacre, rapine, and pillage followed. The Gahadvad treasuries at Asni and Varanasi were plundered. Hasan Nizami rejoices that in Benares which is the centre of the country of Hind, they destroyed one thousand temples and raised mosques on their foundations. According to Kamil-ut-Tawarikh of Ibn Asir, 'The slaughter of Hindus (at Varanasi) was immense; none were spared except women and children, and the carnage of men went on until the earth was weary.' The women and children were spared so that they could be enslaved and sold all over the Islamic world. It may be added that the Buddhist complex at Sarnath was sacked at this time, and the Bhikshus were slaughtered."

"Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God...'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.'"

"Thousands of pilgrims who visit Mathura or walk past the site of Vishvanath temple and Gyanvapi Masjid in Varanasi everyday, are reminded of Mughal vandalism and disregard for Hindu sensitivities by Muslim rulers."

"Mosques of Alamgir (Aurangzeb) : It is said that the mosque of Benares was built by Alamgir on the site of the Bisheshwar Temple. That temple was very tall and (held as) holy among the Hindus. On this very site and with those very stones he constructed a lofty mosque, and its ancient stones were rearranged after being embedded in the walls of the mosque. It is one of the renowed mosques of Hindustan. The second mosque at Benares (is the one) which was built by Alamgir on the bank of the Ganga with chiselled stones. This also is a renowned mosque of Hindustan. It has 28 towers, each of which is 238 feet tall. This is on the bank of the Ganga and its foundations extend to the depth of the waters."

"In Banaras, according to Ibn-ul-Asir, Shihabuddin’s slaughter of the Hindus was immense, “none was spared except women and children,” who were destined to be made slaves."

"“In August, 1669, the temple of Vishvanath at Banaras was demolished. The presiding priest of the temple was just in time to remove the idols and throw them into a neighbouring well which thus became a centre of interest ever after. The temple of Gopi Nath in Banaras was also destroyed about the same time. He (Aurangzeb) is alleged to have tried to demolish the Shiva temple of Jangamwadi in Banaras”, but could not succeed because of opposition."

"“The infidels demolished a mosque,” writes the author of the Ganj-i-Arshadi, “that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by the Rajputs. In the meantime, the Mussulman residents of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who, determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor’s permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones… The doors (of temples) were forced open and the idols thrown down. The weavers and other Mussulmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”"

"The city of Benares, for its wealth, costly buildings, and the number of its inhabitants, is classed in the first of those now remaining in the possession of the Hindoos. To describe with a due degree of precision the various temples dedicated at Benares, to the almost innumerable deities, and to explain the origin of their foundation with the necessary arrangement, would require a knowledge far superior to mine in the mysterious subject of Hindoo Mythology. It is at this day enveloped in such deep obscurity, that even those pundits the most skilfully versed in the Sanscrit,* are not able to render it moderately comprehensible to the generality of people. ....At the distance of eight miles from the city of Benares, as it is approached on the river, from the eastward, the eye is attracted by the view of two lofty minarets, which were erected by Aurungzebe, on the foundation of an ancient Hindoo temple, dedicated to the Mhah Deve. The construction on this sacred ruin of so towering a Mahometan pile, which, from its elevated height, seems to look down with triumph and exultation on the fallen state of a city so profoundly revered by the Hindoos, would appear to have been prompted to the mind of Auruugzebe, hy a bigoted and intemperate desire of insulting their religion. If such was his wish, it hath been completely fulfilled. For the Hindoos consider this monument, as the disgraceful record of a foreign yoke, proclaiming to every stranger, that their favourite city has been debased, and the worship of ther gods defiled. from the top of the minarets is seen the entire prospect of Benares, which occupies a space of .about two miles and an half along the northern bank of the Ganges, and generally a mile inland from the river....The irregular and compressed manner which has been invariably adopted in forming the streets of Benares,has destroyed the effects which symmetry and arrangement would have otherwise bestowed on a city, entitled, from its valuable buildings, to a preference of any capital which I have seen in India."

"This city anciently bore the name of Kashi, but at what period it received its present name the page of history is silent. It is built on the north side of the river, which is here very broad, and the banks of which are very high : from the water, its appearance is extremely beautiful ; the great variety of the buildings strikes the eye, and the whole view is much improved by innumerable flights of stone steps, which are either entrances into the several temples, or to the houses.... Nearly in the center of the city is a considerable Mahomedan mosque, with two minarets ... this building was raised by that most intolerant and ambitious of human beings, the Emperor Aurungzebe, who destroyed a magnificent temple of the Hindoos on this spot, and built the present mosque, said to be of the same extent and height of the building destroyed... Surrounding the city are many ruins of buildings, the effects of Mahomedan intolerance."

"From that place the royal army proceeded towards Benares, ‘which is in the centre of the country of Hind,’ and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established; ‘and the face of the dinar and the diram was adorned with the name and blessed titles’ of the king. The Rais and chiefs of Hind came forward to proffer their allegiance. ‘The government of that country was bestowed on one of the most celebrated and exalted servants of the State,’ in order that he might distribute justice and repress idolatry."

"It had been brought to the notice of His Majesty that during the late reign many idol temples had been begun, but remained unfinished at Benares, the great stronghold of infidelity. The infidels were now desirous of completing them. His Majesty, the defender of the faith, gave orders that at Benares, and throughout all his dominions in every place, all temples that had been begun should be cast down. It was now reported from the province of Allahãbãd that seventy-six temples had been destroyed in the district of Benares.'"

"Benares is holy. Europe, grown superficial, hardly understands such truths anymore.....I feel nearer here than I have ever done to the heart of the world; here I feel everyday as if soon, perhaps even today, I would receive the grace of supreme revelation...The atmosphere of devotion which hangs above the river is improbable in strength; stronger than in any church that I have ever visited. Every would be Christian priest would do well to sacrifice a year of his theological studies in order to spend his time on the Ganges; here he would discover what piety means."

"The history of this period [of Muslim domination] is complicated, and the various Muslim dynasties which came to power through the centuries were far from monolithic in their policies... But for the most part these were hard centuries. The religious life of the city was under almost constant threat. At least six times during these years the temples of Kashi were destroyed... Although parts of Banaras were destroyed repeatedly between the twelfth and the seventeenth centuries by the armies of the various Muslim kings who ruled North India, they were rebuilt, right on top of the ruins and rubble. Despite the fact that few of its buildings are ancient, the city looks very old."

"Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it; but seeing Benares is different from either hearing or reading."

"I think Banares is one of the most wonderful places I have ever seen. It has struck me that a Westerner feels in Banares very much as an Oriental must feel while he is planted down in the middle of London."

"Benaras is older than history, older than tradition, older even than legend and looks twice as old as all of them put together."

"Making a pilgrimage there in Banaras every day for a whole year, still she did not reach all the sacred places. For in Banaras there is a sacred place at every step."

"The Muselmans apparently form but one-fifth of the population, and are not more numerous than the Brahmans alone; very few of them reside within the City, properly so called, which is almost exclusively Hindu."

"In AH 410, Sultan Mahmud of Gahzni marched hither, and some disruptions in the old faith were effected"

"The people of Benares had closed their gates, so orders were given for plundering the city."

"Our first visit was to a celebrated temple, named the Vishvayesa,1 consisting of a very small but beautiful specimen of carved stone-work, and the place is one of the most holy in Hindostan, though it only approximates to a yet more sacred spot adjoining, which Aulum Gheer defiled,2 and built a mosque on it, so as to render it inaccessible to the worshippers of Brahma. The temple-court, small as it is, is crowded like a farm-yard with very fat and very tame bulls, which thrust their noses into every body’s hand and pocket for gram and sweetmeats, which their fellow-votaries give them in great quantities. The cloisters are no less full of naked devotees, as hideous as chalk and dung can make them, and the continued hum of ‘ Bam ! Ram ! Ram ! Ram ! is enough to make a stranger giddy. The place is kept very clean however, — indeed the priests seem to do little else than pour water over the images and the pavement, and I foimd them not merely willing, but anxious, to shew me every thing, — frequently repeating that they were Padres also, though it is true that they used this circumstance as an argument for my giving them a present. Near this temple is a well, with a small tower over it, and a steep flight of steps for descending to the water which is brought by a subterraneous channel from the Ganges, and, for some reason or other, is accounted more holy than even the Ganges itself. All pilgrims to Benares are enjoined to drink and wash here ; but a few years ago, a quarrel having occurred between the Hindoo and , Mussulman population of the town, arising from the two rehgious -processions of th6 Mohurrun and Jimma Osmee encountering each other, the Moslem mob killed a cow on this spot, and poured her blood into the sacred water. The Hindoos retaliated by throwing rashers of bacon into the windows of as many mosques as they could reach ; but the matter did not end so : both parties took to arms, several Kves were lost, and Benares was in a state of uproar for many hours, till the British Government came in with its authority, and quelled the disturbance."

"the Padma Purana states: ‘Beginning from Madhyameshwara, stretching as far as Dehali Vinayaka, move that string in all directions so as to form a circle. The supreme sacred land [kshetra] is what is inside the arc. The Vedas know it as Kashi. That place is famous for liberation.’"

"Kashi is an exalted place, bestower of all desires and boons, it is spread over pancha krosha … go there without any further delays, it will help you fulfil all your wishes and desires, do not have any doubts in your mind; the four purushārthas can be attained there. The God there is so kind; strange are the games he plays. It is named Anandakānana; Kashi is the rāshi or treasure of all dharma, for all living creatures the site of salvation. Even if you merely see the inhabitants of Kashi, then all your sins will run away from you. What can I say about the greatness of this place? It is the place of the Tāraka Mantra, which will be whispered to you as upadesh by its swami [Shiva]. It is a waste of human life if one does not go there, or better still live there."

"O! Yoginis! Hasten to my city Varanasi where the king Divodasa rules the kingdom with adequate adherence to righteousness. O intelligent yoginis equipped with the power of yoga and maya, proceed in that manner which will make the king swerve from his duty and abandon Kashi. Quickly carry out such means as will enable me to go to Varanasi after renovating it."

"The period 1200–1550 ad was a dark one for the Hindu religion of India in general and of Benares in particular. Unfortunately, we have no Hindu sources of history to enable us to get a first-hand information of the feelings and activities of the Hindus of Benares, as a consequence of the systematic persecution to which they were subjected by a number of rulers during this period."

"The Benares Gazetteer notes despondently, ‘The sacred city for a time dropped into comparative insignificance. Its pollution had been thoroughly accomplished, and probably the place was levelled with the ground. At all events, it ceases to figure in history for a long period.’"

"The Hindus have some places which are venerated for reasons connected with their law and religion, e.g. Benares. For their anchorites wander to it and stay there forever, as the dwellers of the Ka’ba stay forever in Mekka. They want to live there to the end of their lives, that their reward after death should be the better for it. They say that a murderer is held responsible for his crime and punished with a punishment due to his guilt, except in case he enters the city of Benares, where he obtains pardon."

"Twenty-five centuries ago, at the least, it was famous. When Babylon was struggling with Nineveh for supremacy, when Tyre was planting her colonies, when Athens was growing in strength, before Rome had become known, or Greece had contended with Persia, or Cyrus had added lustre to the Persian monarchy, or Nebuchadnezzar had captured Jerusalem, and the inhabitants of Judea had been carried into captivity, she [Benares] had already risen to greatness, if not glory. Nay, she may have heard the fame of Solomon, and have sent her ivory, her apes and her peacocks to adorn his palaces; while partly with her gold he may have overlaid the Temple of the Lord. Not only is Benares remarkable for her venerable age, but also for the vitality and vigour which, so far as we know, she has constantly exhibited. While many cities and nations have fallen into decay and perished, her sun has never gone down; on the contrary for long ages past it has shone with almost meridian splendour. Her illustrious name has descended from generation to generation and has ever been a household word, venerated and beloved by the vast Hindu family."

"They [the people of the city] are mostly unbelievers [meaning non-Buddhists], a few reverence [sic] the law of Buddha…There are a hundred or so Deva temples with about 10,000 sectaries. They honour principally Mahesvara (Ta-tseu-tsai). Some cut their hair off, others tie their hair in a knot, and go naked, without clothes (nirgranthas); they cover their bodies with ashes (Pashupatas) and by the practice of all sorts of austerities they seek to escape from birth and death. In the capital there are twenty Deva temples, the towers and halls of which are of sculptured stone and carved wood. The foliage of trees combine to shade (the sites), whilst pure streams of water encircle them. The statue of the Deva Mahesvara, made of teou-shih (native copper), is somewhat less than 100 feet high. Its appearance is grave and majestic, and appears as though really living."

"There is no linga equal to that of Vishwanatha. There is no tirtha other than Manikarnika. There is no splendid penance grove anywhere else on par with my Anandavana. The whole of Varanasi is full of tirthas. Its very name is Tirtha of all Tirthas. There itself is the highly sacred Manikarnika, the very ground of my happiness. From the site which is my royal palace, the city extends in between the north and the east, to the left is 300 hands (up to Harischandreshwara) and to the right it is 200 hands (up to Ganga Keshava). In Ganga, Manikarnika extends to five hundred hands north to south. It is the very essence of the three worlds. It is the basic support of the great soul. Those who resort to it lie in my heart."

"To Kashi, its pre-eminence was really the gift of the Puranas which undertook to spread the cult of Shiva. Beginning by stressing (as did the later Bhakti mārga) the inferiority of Vedic sacrifices as compared to devotion to God (Shiva), they ended by making ‘the city of Shiva’ (Shivapuri, i.e. Kashi) the best place for the performance of those sacrifices. In this syncretism of Vedic and non-Aryan cults at Kashi lay the secret of its wide appeal and its rise as the first place among our tirthas."

"The Kashi Khanda, which was appended to the sixth-century ce text Skanda Purana as a later appendage of the thirteenth–fourteenth centuries, guarantees to the devout this eternal promise: At the time of death, when the sensitive weak spots get pierced and they are afflicted by rheumatism, men will lose the power of memory. There, at the time when the soul comes out, Lord Vishweshwara himself imparts the Taraka Brahman (Rama Mantra of six syllables) Mantra, whereby the individual identifies himself with it (Supreme Being, i.e. gets liberated)."

"Shah Jahan, who proved an emperor to be shorter than a lover, who turned a grave into a temple who gave his beloved a place of God and converted love into a prayer."

"Every drop of rain that falls in Sahara Desert says it all It's a miracle. All God's creations great and small, the Golden Gate and the Taj Mahal That's a miracle. Test tube babies being born, mothers, fathers dead and gone It's a miracle."

"The Taj Mahal is exquisite. Transported slab by slab to the United States and re-erected, it might be wholly admirable.But in India it is a building wastefully without function; it is only a despot’s monument to a woman, not of India, who bore a child every year for fifteen years."

"It was built up by the Mughal Emperor Shah Jahan, who wanted his beloved wife to be remembered by one and all, with help of architectural geniuses like Ustad Isa, Isa Mohammad Effendi and Puru of Persia. The result that came across was a fine piece of Mughal architecture, fused with Persian, Islamic, and Indian architectural styles; or is believed so by many."

"...approached the Taj with a radiant smile, ready to experience great beauty. We were privileged to see the delicate semi-precious-stone floral inlays and lacey marble screen carvings through his sensitive fingertips, And to hear him describe what his fingers saw. I shut my eyes and let my fingers trace exquisite inlay patterns and follow the intricate carvings. I felt the power of enduring beauty created by craftsman centuries before and learned from Rodney a deeper way of seeing."

"Yeah, I can understand that. All the splendor of the Taj Mahal, without the inconvenience and expense of traveling to India."

"Aye, build it on these banks," the monarch said, "That when the autumn winds have swept the sea, They may come hither with their falling rains, A voice of mighty weeping o'er her grave."

"Should guilty seek asylum here, Like one pardoned, he becomes free from sin. Should a sinner make his way to this mansion, All his past sins are to be washed away. The sight of this mansion creates sorrowing sighs; And the sun and the moon shed tears from their eyes. In this world this edifice [Taj Mahal] has been made; To display thereby the creator's glory."

"The Taj Mahal is one of the seven wonders. My guide assures me that it is 'perhaps the most beautiful building in the world.' Following its advice, we drove out to have our first look at the marvel by the light of the setting sun. Nature did its best for the Taj. The west was duly red, and orange, and yellow, and, finally, emerald green, grading into pale and flawless blue towards the zenith. Two evening stars, Venus and Mercury, pursued the sunken sun. The sacred Jumna was like a sheet of silver between its banks... Nature, I repeat, did its best. But though it adorned, it could not improve the works of man. The Taj, even at sunset, even reverberated upside down from tanks and river, even in conjunction with melancholy cypresses— -the Taj was a disappointment... My failure to appreciate the Taj is due, I think, to the fact that, while I am very fond of architecture and the decorative arts, I am very little interested in the expensive or the picturesque, as such and by themselves. Now the great qualities of the Taj are precisely those of expensiveness and picturesqueness, Milk-white amongst its dark cypresses, flawlessly mirrored, it is positively the Toteninsel of Arnold Boecklin come true... The Taj itself is marred by none of the faults which characterize the minarets. But its elegance is at the best of a very dry and negative kind. Its ‘ classicism ’ is the product not of intellectual restraint imposed on an exuberant fancy, but of an actual deficiency of fancy, a poverty of imagination. One is struck at once by the lack of variety in the architectural forms of which it is composed. There are, for all practical purposes, only two contrasting formal elements in the whole design — the onion dome, reproduced in two dimensions in the pointed arches of the recessed bays, and the flat wall surface with its sharply rectangular limits. When the Taj is compared with more or less contemporary European buildings in the neo-classic style of the High Renaissance and Baroque periods, this poverty in the formal elements composing it becomes very apparent. ... But it is made of marble. Marble, I perceive, covers a multitude of sins."

"When you do music concerts at Taj Mahal and the Acropolis, you have to be careful about your performance being appropriate with the place that surrounds you. It has to be appropriate to the culture - it should fit the building behind you, the environment you are playing it in and the culture of that place."

"Shrine of Love -Taj Mahal I am the tear drop of a grieving lover A magnificent declaration of his ardor A marble symphony by maestro carvers A magnum opus, an aria by Wagner to savor I am the tomb royal of departed Mumtaz Mahal I change many hues like her moods that dapple I am homage to Shah’s Queen that held him in thrall My exquisite inlaid work in crafting do my visitors enthrall I am one of the declared seven wonders of the world Global admirers are amazed as my beauty is unfurled Like unveiling of a blushing bride under many covers My beauty too unfolds in layers beckoning in whispers I am the legendary love epic’s poetry in marble, a tomb immortal Lovers exchange vows before me with faces lit like candles Yet for all my magnificence and breathtaking glory I am tainted by amputated limbs of craftsmen, a fact gory I am piece de resistance, an epitome of architectural magnificence For centuries I am a benevolent provider to many folks in silence As visitors stand n behold me in awe they forget my real significance I am a symbol of death, a tomb signifying all life ends as it is transient I am the tear drop of a grieving lover A magnificent declaration of his ardor A marble symphony by maestro carvers A magnum opus, an aria by Wagner to savor."

"Different people have different views of the Taj but it would be enough to say that it has a life of its own that leaps out of marble, provided you understand that it is a monument of love. As an architectural masterpiece, nothing could be added or substracted from it."

"The soul of Iran incarnate in the body of India."

"One can imagine having a procedural rule that anything ambiguous should be treated as the Taj Mahal unless we see that it is labelled "fog"...The motorist replies: "What sort of rule is this? Surely the best guarantee I can have that the fog is fog is if I fail to see the sign saying 'fog' because of the fog.""

"Along with the masses of labourers flocking to Agra once news of its [Taj Mahal] inception spread, materials for the construction had also begun arriving; red sand stone from local quarries in Fatehpur Sikri and marble dug from the hills of far-off Makrana in Rajasthan. In order to transport the marble, a ten-mile long ramp of tampered earth was built through Agra on which an unending parade of thousand elephants and bullock carts continually dragged the blocks of marble to the building site."

"Not a piece of architecture, as other buildings are, but the proud passions of an emperor’s love wrought in living stones."

"The Taj is incomparable, designed like a palace and finished like a jewel—a snow-white emanation starting from a bed of cypresses and backed by a turquoise sky, pure, perfect and unutterably lovely. One feels the same sensation as in gazing at a beautiful woman, one who has that mixture of loveliness and sadness which is essential to the highest beauty."