sumerian-mythology

"Lugalbanda is wise and he achieves mighty exploits. In preparation of the sweet celestial cakes he added carefulness to carefulness."

"Anzud flew on high, Lugalbanda walked on the ground. The bird, looking from above, spies the troops. Lugalbanda, looking from below, spies the dust that the troops have stirred up."

"Come now, my Lugalbanda. I shall give you some advice: may my advice be heeded. I shall say words to you: bear them in mind."

"Why will you go alone and keep company with no one on the journey? If our beneficent spirit does not stand by you there, if our good protective deity does not go with you there, you will never again stand with us where we stand, you will never again dwell with us where we dwell, you will never again set your feet on the ground where our feet are. You will not come back from the great mountains, where no one goes alone, whence no one returns to mankind!"

"Utu, I greet you! Let me be ill no longer! Hero, 's son, I greet you! Let me be ill no longer! Utu, you have let me come up into the mountains in the company of my brothers. In the mountain cave, the most dreadful spot on earth, let me be ill no longer! Here where there is no mother, there is no father, there is no acquaintance, no one whom I value, my mother is not here to say "Alas, my child!" My brother is not here to say "Alas, my brother!" … Don't make me flow away like water in a violent death! Don't make me eat saltpetre as if it were barley! Don't make me fall like a throw-stick somewhere in the desert unknown to me! Afflicted with a name which excites my brothers' scorn, let me be ill no longer! Afflicted with the derision of my comrades, let me be ill no longer! Let me not come to an end in the mountains like a weakling!"

"A man should not perish."

"A lost dog is bad; a lost man is terrible."

"King whom one cannot reach in the distant sky! Suen whom one cannot reach in the distant sky! King who loves justice, who hates evil! Suen who loves justice, who hates evil! Justice brings joy justly to your heart."

"Utu, shepherd of the land, father of the black-headed, when you go to sleep, the people go to sleep with you; youth Utu, when you rise, the people rise with you."

"Lugalbanda lies idle in the mountains, in the faraway places; he has ventured into the Zabu mountains. No mother is with him to offer advice, no father is with him to talk to him. No one is with him whom he knows, whom he values, no confidant is there to talk to him. In his heart he speaks to himself: "I shall treat the bird as befits him, I shall treat Anzud as befits him. I shall greet his wife affectionately. I shall seat Anzud's wife and Anzud's child at a banquet. An will fetch Ninguena for me from her mountain home -- the expert woman who redounds to her mother's credit, the expert who redounds to her mother's credit. Her fermenting-vat is of green lapis lazuli, her beer cask is of refined silver and of gold. If she stands by the beer, there is joy, if she sits by the beer, there is gladness; as cupbearer she mixes the beer, never wearying as she walks back and forth, Ninkasi, the keg at her side, on her hips; may she make my beer-serving perfect. When the bird has drunk the beer and is happy, when Anzud has drunk the beer and is happy, he can help me find the place to which the troops of Unug are going, Anzud can put me on the track of my brothers.""

"Silver, to make lead shine is not an important achievement."

"A hand without a wrist cannot work."

"The heavens were separated from the earth, … my father Enlil created me in a single day, and then the Tigris charged like a great wild bull."

"All full of lies."

"Come on! You will perform the work of your arms, you will help Enlil."

"When the time of wet ground has arrived for me, you do not supply the copper hoes that chop weeds, so no one concerns themselves with you. When sowing time has arrived for me, you do not supply the copper adzes that make ploughs, so no one concerns themselves with you. When winter time has arrived for me, you do not supply the copper axes that chop firewood, so no one concerns themselves with you. When harvest time has arrived for me, you do not supply the copper sickles that reap grain, so no one concerns themselves with you. For your harvest or winter, you do not supply the copper adzes and chisels which build houses, not even a female lamb, so no one concerns themselves with you."

"Silver, you are forgotten in the soil inside the house. A scared mouse in a silent house."

"An lifted his head in pride and brought forth a good day. [...] Enlil set his foot upon the earth like a great bull. Enlil, the king of all lands, set his mind to increasing the good day of abundance, to making the night resplendent in celebration, to making flax grow, to making barley proliferate, to guaranteeing the spring floods at the quay, to making lengthen their days in abundance, to making Emesh close the sluices of heaven, and to making Enten guarantee plentiful water at the quay."

"By hand Enten guided the spring floods, the abundance and life of the Land, down from the edge of the hills. He set his foot upon the Tigris and Euphrates like a big bull and released them into the fields and fruitful acres of Enlil. He shaped lagoons in the water of the sea. He let fish and birds together come into existence by the sea."

"Holy Enten […] made Ezina appear radiant as a beautiful maiden. The harvest, the great festival of Enlil, rose heavenward."

"Emesh founded houses and farmsteads, he made the cattle-pens and sheepfolds wide. He multiplied the stacks of sheaves in all the arable tracts. [...] He brought a plentiful harvest into the temples, he heaped up piles of grain. He founded towns and villages, he built the houses of the Land. He made the houses of the gods grow like the hills in a pure place. In E-namtila, the holy seat of kingship, fit for high daises, he established abundance for the Great Mountain (Kur) Enlil."

"Emesh, the hero whom one does not challenge."

"Enten is controller of the life-giving waters of all the lands -- the farmer of the gods produces everything. Emesh, my son, how can you compare yourself to your brother Enten?"

"Emesh bowed to Enten and offered him a prayer. In his house he prepared emmer-beer and wine. At its side they spend the day at a succulent banquet. Emesh presents Enten with gold, silver and lapis lazuli. They pour out brotherhood and friendship like best oil. By bringing sweet words to the quarrel they have achieved harmony with each other."

"Tirelessly and constantly I place abundance upon the fields."

"I am father Enlil's great ."

"Enlil, your verdict is highly valued, your holy word is an exalted word. The verdict you pronounce is one which cannot be altered -- who can change it? There was quarrelling of brother with brother but now there is harmony. For as long as you are occupying the palace, the people will express awe. When it is your season, far be it from me to humiliate you -- in fact I shall praise you."

"Emesh, my brother, you should not praise yourself; whatever harvest produce you bring as gifts to the palace has not been made by your toil: you should not brag. As if you were the one who had done the hard work, as if you had done the farming."

"The slave Emesh, the duly-appointed labourer who will never rest from his toil, a hired man who has to return to the fields of the Land for his own sustenance."

"Emesh, my brother, … although you have gathered all things in the Land and filled the storehouses, in all my strength I am their owner when your limbs become tired."

"I am 's help, for her I sweeten the beer."

"Cold water, the tribute of the hills."

"The opened his mouth and spoke. He addressed the : "My body [...] the bodies of the gods. (The reference is to statues of tamarisk wood.) You grow your fruits but someone places them before me like a maid approaching her mistress. You do not provide the measuring vessels."

"In his anger the Date Palm answered him. He addressed his brother the Tamarisk: "You say: "If people build daises for me and beautify them too, they certainly do not swear by the gods before clay." -- You may be the body of the gods in their shrines and people may name with a good name the daises of the gods, but it is silver that can pride itself as the overlay of the gods.""

"One-time member of the school, come here to me, and let me explain to you what my teacher revealed. Like you, I was once a youth and had a mentor. The teacher assigned a task to me -- it was man's work. Like a springing reed, I leapt up and put myself to work. I did not depart from my teacher's instructions, and I did not start doing things on my own initiative. My mentor was delighted with my work on the assignment. He rejoiced that I was humble before him and he spoke in my favour. I just did whatever he outlined for me -- everything was always in its place. Only a fool would have deviated from his instructions. He guided my hand on the clay and kept me on the right path. He made me eloquent with words and gave me advice. He focused my eyes on the rules which guide a man with a task: zeal is proper for a task, time-wasting is taboo; anyone who wastes time on his task is neglecting his task. He did not vaunt his knowledge: his words were modest. If he had vaunted his knowledge, people would have frowned. Do not waste time, do not rest at night -- get on with that work! Do not reject the pleasurable company of a mentor or his assistant: once you have come into contact with such great brains, you will make your own words more worthy. And another thing: you will never return to your blinkered vision; that would be greatly to demean due deference, the decency of mankind. [...] An empty-handed man's gifts are respected as such. Even a poor man clutches a kid to his chest as he kneels. There, I have recited to you what my teacher revealed, and you will not neglect it. You should pay attention -- taking it to heart will be to your benefit!"

"The learned scribe humbly answered his supervisor: "I shall give you a response to what you have just recited like a magic spell, and a rebuttal to your charming ditty delivered in a bellow. Do not make me out to be an ignoramus -- I will answer you once and for all! You opened my eyes like a puppy's and you made me into a human being. But why do you go on outlining rules for me as if I were a shirker? Anyone hearing your words would feel insulted! Whatever you revealed of the scribal art has been repaid to you. You put me in charge of your household and I have never served you by shirking. I have assigned duties to the slave (𒀴) girls, slaves and subordinates in your household. I have kept them happy with rations, clothing and oil rations, and I have assigned the order of their duties to them, so that you do not have to follow the slaves around in the house of their master. I do this as soon as I wake up, and I chivvy them around like sheep. When you have ordered offerings to be prepared, I have performed them for you on the appropriate days. I have made the sheep and banquets attractive, so that your god is overjoyed. When the boat of your god arrives, people should greet it with respect. When you have ordered me to the edge of the fields, I have made the men work there. It is challenging work which permits no sleep either at night or in the heat of day, if the cultivators are to do their best at the field-borders. I have restored quality to your fields, so people admire you. Whatever your task for the oxen, I have exceeded it and have fully completed their loads for you. Since my childhood you have scrutinised me and kept an eye on my behaviour, inspecting it like fine silver -- there is no limit to it! Without speaking grandly -- as is your shortcoming -- I serve before you. But those who undervalue themselves are ignored by you -- know that I want to make this clear to you."

"Raise your head now, you who were formerly a youth. You can turn your hand against any man, so act as is befitting. [...] Through you who offered prayers and so blessed me, who instilled instruction into my body as if I were consuming milk and butter, who showed his service to have been unceasing, I have experienced success and suffered no evil. The teachers, those learned men, should value you highly. [...] Your name will be hailed as honourable for its prominence. For your sweet songs even the cowherds will strive gloriously. For your sweet songs I too shall strive. [...] The teacher will bless you with a joyous heart. You who as a youth sat at my words have pleased my heart. Nisaba has placed in your hand the honour of being a teacher. For her, the fate determined for you will be changed and so you will be generously blessed. May she bless you with a joyous heart and free you from all despondency. [...] For your sweet songs even the cowherds will strive gloriously. For your sweet songs I too shall strive. [...] They should recognise that you are a practitioner of wisdom. The little fellows should enjoy like beer the sweetness of decorous words: experts bring light to dark places, they bring it to and streets."

"Enten, you should not boast about your superior strength after you have explained the grounds for your boasting. … Don't speak with a gaping mouth of your superior strength -- I will make known its shape and essence."

"In those ancient days, when the good destinies had been decreed, and after An and Enlil had set up the divine rules of heaven and earth, then ... the lord of broad wisdom, Enki, the master of destinies, ... founded dwelling places; he took in his hand waters to encourage and create good seed; he laid out side by side the Tigris and the Euphrates, and caused them to bring water from the mountains; he scoured out the smaller streams, and positioned the other watercourses. ... Enki made spacious sheepfolds and cattle-pens, and provided shepherds and herdsmen; he founded cities and settlements throughout the earth, and made the black-headed multiply. He provided them with a king as shepherd, elevating him to sovereignty over them; the king rose as the daylight over the foreign countries."

"Enki knit together the marshlands, making young and old reeds grow there; he made birds and fish teem in the pools and lagoons; ... he filled the reed-beds and marshes with Fish and Bird, indicated to them their positions and instructed them in their divine rules."

"Fish insulted Bird on that day. But Bird, with multicoloured plumage and multicoloured face, was convinced of its own beauty, and did not take to heart the insults Fish had cast at it. As if it was a nursemaid singing a lullaby, it paid no attention to the speech, despite the ugly words that were being uttered."

"Your words are sterling words, such as delight the heart."

"Father Enki be praised!"

"Like Enki, king of the abzu, I am successful in finding solutions, and am wise in words."

"To strut about in the E-kur is a glory for Bird, as its singing is sweet. … It shall utter its cries in the temple of the great gods. The Anuna gods rejoice at its voice. It is suitable for banquets in the great dining hall of the gods."

"How has your heart become so arrogant, while you yourself are so lowly? … In the great marshes and the wide lagoons, I am your persecuting demon. You cannot eat the sweet plants there, as my voice harasses you. You cannot travel with confidence in the river, as my storm-cloud covers you. … How do you not recognise my superiority from this? Bow your neck to the ground!"

"Strutting about in the royal palace is my glory."

"You utter fool! Dumb, muddle-headed Fish! … Swine, rascal, gorging yourself upon your own excrement, you freak!"

"Fish, you kindled fire against me, you planted henbane. In your stupidity you caused devastation; you have spattered your hands with blood! Your arrogant heart will destroy itself by its own deeds!"

"I am of first-class seed, and my young are first- born young!"