Spiritual Teachers

"One of the major dilemmas we face both as individuals and as a society is simplistic thinking — or the failure to think at all. It is not just a problem, it is the problem."

"One issue where Christian theology and the New Age movement tend to part company radically concerns the issue of evil. Christian doctrine holds that evil is real. Eastern religions do not consider it to be real. They consider it to be illusion or false knowledge, what they call maya. I do not claim there is nothing to this view. There is no doubt in my mind that by thinking of evil we can create it. If we read the demonic into everything with which we disagree – as many Stage Two religious folk are prone to do – then we will cause fragmentation and hostility rather than healing. Through the New Age movement, however, the simplistic idea has spread that if we could just change our thinking, we would realise there’s no such thing as evil in the world. It would all just go away, vanish. But the reality is that there really are people out there who like to maim, to torture, and to crush other people. There are people who want war because they profit from war. And you can get into serious trouble if you believe that there aren’t. Because sooner or later you will be accosted with real evil, and dealing with it will not be as easy as some New Age books imply."

"It occurred to him (Carl Jung) that it was perhaps no accident that we traditionally referred to alcoholic drinks as ‘spirits’, and that perhaps alcoholics were people who had a greater thirst for the spirit than others, and that perhaps alcoholism was a spiritual disorder or, better yet, a spiritual condition."

"I see no value whatsover in unconstructive suffering."

"... For the most part, we tend to label for the wrong reasons. When we use labelling to make assumptions and unjustly discriminate against others - or to make excuses for ourselves - we infer broader qualities about a person or a situation without the information necessary to support our conclusions. Sometimes, the consequences can be destructive not only to others but to ourselves."

"I believe that all psychological disorders are bascially disorders of consciousness. They are not rooted in the unconscious but in a conscious mind that refuses to think and is unwilling to deal with certain issues, bear certain feelings, or tolerate pain. These issues, feelings , or desires are in the unconscious only because a pain-avoiding conscious mind has thrust them there."

"Radical thinkers are also independent thinkers."

"Again and again all of the great religions tell us that the path away from narcissism is the path toward meaning in life."

"Almost as horrific as evil itself is the denial of it, as in the case of those who go through life wearing rose-coloured glasses."

"The mystery of goodness is greater than that of evil."

"In my practice as a psychotherapist, I would routinely tell my patients, "Psychotherapy is not about happiness; it is about power. If you go the whole route here, I cannot guarantee that you will leave one jot happier. What I can guarantee you is that you will leave more competent"."

"The individual with a secular consciousness essentially thinks that he is the center of the universe. Such people tend to be quite intelligent. They know full well that they are but one of six billion human beings scratching out an existence on the surface of a medium-sized planet that is a small fragment of a tiny solar system within a galaxy among countless galaxies, and that each of those other human beings also thinks that he is the center of the universe. Consequently, intelligent though they may be, people with a secular consciousness are prone to feel a bit lost within this hugeness and, despite their "centrality," to often experience a sense of meaninglessness and insignificance. The person with a sacred consciousness, on the other hand, does not think of himself as the center of the universe. For him the center resides elsewhere, specifically in God — in the Sacred. Yet despite this lack of centrality, he is actually less likely to feel himself insignificant or meaningless than the secularist is, because he sees himself existing in relationship with that Sacred Other, and it is from this relationship that he derives his meaning and significance. Sometimes people fall in between, with one foot planted in sacred consciousness and the other in secular consciousness..."

"The one New Age book that has attracted the most attention, and the one that I am most often asked about, is A Course in Miracles. It is a very good book, filled with a lot of first-rate psychiatric wisdom. But A Course in Miracles also denies the reality of evil, saying that evil is unreal, a kind of figment of our imagination. This is not all that far from the truth, because evil does have a great deal to do with unreality. In fact, in my book People of the Lie, I defined Satan as ‘a real spirit of unreality’. So evil does have a great deal to do with unreality — that is, with lies and untruth. But that doesn’t mean that it in itself doesn’t exist. While A Course in Miracles purports to be Christian, it distorts Christian doctrine. It is not all the truth; rather, it is a half-truth, and in failing to deal with the problem of evil, it leaves out a major part of the picture. It runs with only one side of the ‘paradox’ of evil."

"If all the energy required to think seems troublesome, the lack of thinking causes far more trouble and conflict for ourselves as individuals and for the society in which we live."

"In any case, in Vietnam it was the extraordinary power of nationalism, not communism, that brought the United States to its knees. To oppose legitimate nationalism is to do so at our peril."

"The problem of evil is perhaps the most fundamental of all human problems. True community is always in a state of almost constant terror at the problem of human evil."

"At one point I allowed myself to become involved in a project called the Peace Train. It started as a fine idea but soon began to acquire all the trappings of a cult. People were surrendering their critical judgment to the leaders and suppressing their differences for the sake of an emotional high. When I recognized what was happening, I pulled out. I had no desire to become a guru, nor to see community used as a means of control. The Peace Train itself turned out to be terribly boring. What passed for excitement was mostly posturing. I found myself dreading the meetings and relieved when it finally came to an end."

"I know no more accurate epithet for Satan than the Father of Lies."

"Satan has no power except in a human body."

"... As (Malachi) Martin points out, it is terribly important to understand that Satan is a spirit. I have said I have met Satan, and this is true. But it is not tangible in the way that matter is tangible. It no more has horns, hooves, and a forked tail than God has a long white beard. Even the name, Satan, is just a name we have given to something bascially nameless... It is spirit."

"You may remember that The Road Less Travelled opened with the sentence "Life is difficult." And to that great truth, I will now add another translation: Life is complex."

"From my practice as a psychiatrist and my experience and observations in general, I have become familiar with the common errors related to the failure to think well. One, of course, is simply not thinking. Another is making assumptions in thinking, through the use of one-dimensional logic, stereotypes, and labelling. Another problem is the belief that thinking and communication don’t require much effort. Another is assuming that thinking is a waste of time, which is a particular factor in the quiet rage we experience around the failure to solve many social problems."

"I wrote of this in People of the Lie. Using My Lai as a case study, I demonstrated how evil at an institutional and group level occurs when there is a fragmentation of consciousness – and conscience."

"Evil is that force ... residing either inside or outside of human beings, that seeks to kill life or liveliness."

"Evil can be thought of as the exercise of political power — that is, the imposition of one’s will upon others by overt or covert coercion in order to avoid extending oneself for the purpose of nurturing spiritual growth."

"It is not the weak or the stupid who are most likely to be the targets of evil, but the strong and the good. Evil seeks to destroy the life force wherever it is most manifest."

"This is a dangerous book."

"There are a number of different theological models of evil ... This book will concern itself solely with the subject of human evil, and its primary focus will be on 'bad people'."

"Who in the hell is Satan? I don't know."

"It has often seemed to me that those who are most dedicated to the light are the ones most subject to assault by the forces of darkness. Evil always hates the light. And yet these attacks are not necessarily destructive. In the long run they may serve the purposes of grace. For through them the servants of the light may become more firmly committed to their cause, their dedication tested and refined."

"While Eastern religions have a far more developed understanding of spiritual growth, they have paid comparatively little attention to the phenomenon of human evil."

"Laymen tend to associate sadism and masochism with purely sexual activity, thinking of them as the sexual enjoyment derived from inflicting or receiving physical pain. Actually, true sexual sadomasochism is a relatively uncommon form of psychopathology. Much, much more common, and ultimately more serious, is the phenomenon of social sadomasochism, in which people unconsciously desire to hurt and be hurt by each other through their nonsexual interpersonal relations."

"Paraphrase: Evil is the complete absence of self-development. It is the refusal to undergo the suffering required for growth. Ordinary laziness is a passive failure to love. Evil, however, is an active failure to love. It is not merely a sin of omission but of commission. The evil are people who refuse to acknowledge their own failures, who instead place the burden of their sins upon others and thereby destroy others in order to preserve their own self-image of perfection. Evil originates not in the absence of guilt but in the effort to escape it."

"Paraphrase: The successful resolution of the Oedipal situation permits the growth of love beyond the family; failure to resolve it results in dependency, narcissism, and immaturity in one’s capacity to love."

"Paraphrase: Evil has no depth. It is not creative. It is not even in the least bit interesting. It is boring. It is banal."

"Paraphrase: I actually think that most people are consciously evil and unconsciously good. I can kind of explain why people are consciously evil, but find it much harder to explain why they are unconsciously good."

"Most people who seek psychotherapy are suffering from a sense of personal inadequacy. Yet there are always a few whose problem is just the opposite: they suffer because they cannot accept their greatness. Perhaps ten percent of my patients have had to come to terms not with their inferiority but with their superiority. To accept one's legitimate talents without guilt or fear is as much a responsibility as to accept one's faults."

"It is through the pain of confronting and resolving problems that we learn."

"It would, I believe, be quite appropriate to classify evil people as constituting a specific variant of the narcisstic personality disorder."

"The time is right, I believe, for psychiatry to recognize a distinct new type of personality disorder to encompass those I have named evil. In addition to the abrogation of responsibility that characterizes all personality disorders, this one would specifically be distinguished by: (a) consistent destructive, scapegoating behaviour, which may often be quite subtle. (b) excessive, albeit usually covert, intolerance to criticism and other forms of narcissistic injury. (c) pronounced concern with a public image and self-image of respectability, contributing to a stability of life-style but also to pretentiousness and denial of hateful feelings or vengeful motives. d) intellectual deviousness, with an increased likelihood of a mild schizophreniclike disturbance of thinking at times of stress."

"The spirit of evil is one of unreality, but it itself is real. To think otherwise is to be misled."

"If we attempt te deal with (human) evil by destroying it, we will also end up destroying ourselves, spiritually if not physcially. And we are likely to take some innocent people with us as well."

"I have come to suspect that many cases of schizophrenia may in fact be the result of evil being passed from parents to children ... it is possible that some children, faced with the choice of either becoming evil themselves or utterly losing their minds, choose the latter. Evil is contagious. The children of the evil are often damaged for life."

"My favorite definition of evil is that it is militant ignorance."

"Compartmentalization is not the root of all evil; it is, however, the principal psychological mechanism of evil. Deprive an evil man of his capacity to compartmentalize, and he will be like a general without an army. Or better yet, he will undergo a conversion to goodness — a conversion to integrity."

"Whenever the roles of individuals within a group become specialized, it becomes both possible and easy for the individual to pass the moral buck to some other part of the group. In this way, not only does the individual forsake his conscience but the conscience of the group as a whole can become so fragmented and diluted as to be nonexistent."

"The only power that Satan has is through human belief in its lies."

"The reality of the matter is that the naming of evil is still in a primitive stage."

"The only real route to peace is through self-purification. We must purge ourselves of our own pride, our need to control, and our unwillingness to suffer for the sake of others. Peacemaking begins inside each of us."

"Paraphrase: Evil originates in failure to acknowledge one’s own pain and sin."