Protestants

"People who been told that the Reform Party consists of well-meaning simpletons mouthing naive solutions to complex problems should study Harper's speeches on behalf of Reform."

"The communications challenge faced by reform movements the world over and illustrated by this incident is this: in the modern communications business, particularly in the case of television, negative is more newsworthy than positive; short term is more newsworthy than long term; disagreement is more newsworthy than agreement; emotion-laden critiques are more newsworthy than well reasoned proposals for constructive change; discord, threats to order, and bad government are much more newsworthy than peace, order, and good government."

"Albertans are very competitive, and to a large extent are competing against themselves. They do not simply compare their economic and political standing with that of the other provinces, but they compare the Alberta that "is" with the Alberta that "could have been" or "could still be". In other words, part of western alienation stems from frustrated ambitions, unfulfilled expectations, an the tragedy of unrealized potentials-the crop that might have been if the hail had not come, the fortune that might have been made if the well had been drilled three miles farther north. Such sentiments deeply affect how many westerners think about themselves and the country as a whole."

"Besides my religious commitment, the greatest single factor that has enabled me to pursue my business and political objectives has been the security and freedom of my home."

"During his long political career, my father was always active in communicating the Christian gospel from the evangelical perspective,..."

"In fall 1967, I was given leave of absence by the National Public Affairs Research Foundation to move to Redondo Beach, California, to work on a short-term research contract with TRW."

"My first official consulting job, therefore, was for a scrap metal dealer (he resented the term "junk dealer") in East Edmonton named Benny Sugarman."

"My religious training told me that in times of personal uncertainty one should seek God's direction through personal prayer and study of the Christian scriptures."

"In many respects, my best friends were dogs."

"As a result of listening to Aberhart, my father decided to leave the farm in 1927 to study at Calgary Prophetic Bible Institute, Aberhart's training school."

"Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. ... In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. ... But honour itself is becoming weak. ... If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?"

"He has tried natural religion, and has found this frail bark unfit to carry humanity. Seeing it sinking under him, he has hastened to pass into another vessel; that is to say, that theism, like atheism, has disappointed him. Always despair, you say. But let us have done with this singular reproach. In fact, what is it to you whether I have begun with despair or not? Am I obliged to render you an account of the matter? I was only responsible to you, or rather to myself, to examine. Have I done so? That is the question. And to return to Pascal; has Pascal examined? Has Pascal been convinced? Has Pascal become a Christian by conviction? Or has Pascal thrown himself into the faith as into a dark abyss? Has his conversion been nought but a suicide of his reason? I appeal on this point to all who have read the Thoughts, to all who are acquainted with the life of Pascal. p. 191"

"The point of departure, the datum of the whole chapter, is this. "Man is made to know the truth: he desires it ardently, he searches for it; yet when he tries to seize it, he is so dazzled and confounded, that he gives occasion to dispute his possession of it. It is this that has given birth to the two sects of Pyrrhonists and Dogmatists, the former of whom have wished to take away from man all knowledge of the truth, the latter strive to assure him of it; but each with reasons so little truth-like, that they increase the confusion and embarrassment of man, as long as he has no other light than that which he finds in his own nature." p. 131"

"Perhaps the view of the harmony reestablished in a soul — I say in one only — by the doctrine of redemption, is the proof that Christianity is the remedy devised of God to put an end to our internal discordances. Perhaps, in a word, in these observations dwells a sufficient demonstration, a complete apology. But Pascal does not consider the demonstration as even commenced which he has in view, because that demonstration is calculated for the requirements of pure reason. He only believes that what he has said is fitted to dispose his hearers to listen with good-will, and even with a lively interest, to what he has still to say. p. 48"

"Has the reason shared the condition of the other faculties, which our fall has so grievously injured? Is the reason corrupted? Mediately, yes; immediately, no: at least that is my belief. Our reason is the reporter of our sensations: if our sensations make a false deposition, our reason will make a false judgment. And this is what happens through the obscuration of our moral sense and the tumult of our passions; the judge is uncorrupted, but he is misinformed. p. 35"

"It is then settled: he will investigate whether God, the fountain of all truth, the key of all mysteries, be not anywhere revealed. To seek Him with the reason alone, holds out no hope of success; the experience which he has had respecting the knowledge of man, has rendered him distrustfull as to the means of knowing God. p. 27-28"

"Man feels in himself passions which ought to obey, and a reason which ought to command. But it is in vain: the war is endless; victory on either side is impossible. Neither can reason subdue the passions, nor can the passions put reason to silence. p. 17"

"Meditation leads from ignorance to ignorance, from ignorance which does not know itself to ignorance which does know itself. This is the point that philosophers attain to. Also, true philosophy is to laugh at philosophy; and if Aristotle and Plato deserve the name of philosophers, it is rather by the practical wisdom of their life than by their metaphysical speculations. Reason alone, then, is an imperfect or a false instrument; and if truth is to enter into us, it is by another door than that of reasoning. p. 12"

"There is, in Pascal's book — his drama, as we have ventured to call it — a person, real or fictitious, a protagonist; and to analyse the work of Pascal, is, in other words, to unfold the successive thoughts of this mysterious character. This is what we are about to attempt. p. 8"

"The light of conscience ... enters the eyes of the soul, as the light of the sun enters the eyes of the body; and to open the former requires no greater effort than to open the latter."

"Our object to-day is to point out to you, brethren, that tendency we all have to consult another, in order to shun consulting ourselves."

"A conscience that is only sluggish, may submit to truth when it happens to meet with it: but a conscience under the seductions of passion, will not submit to it without great difficulty, and will devise some pretext, some expedient, for resisting the voice of truth that openly rebukes it."

"The most doubtful reasoning appears to us clear and conclusive, when we can, in any way, twist it to an accordance with what we desire."

"We feel the necessity of deceiving ourselves, of even grossly deceiving ourselves, and of believing, when we are doing wrong, that we are doing right. When we do not succeed in reaching such persuasion, merely by sounding our own reason and conscience, we look about for something or some person to aid us in the attempt."

"Between God and man, between the gospel and each soul, the interpreter is Love."

"There is nothing more deplorable than those skeptics and reformers, liberal priests and humanistically-oriented scholars, who moan about “soullessness,” “barren materialism,” what is “unsatisfying in mere science,” and the “cold play of atoms,” and renounce intellectual precision, which is for them only a slight temptation. Then, with the help of some alleged “emotional knowledge” to satisfy the feelings, and with the “necessary” harmony and rounding-out of the world picture, all they invent is some universal spirit: a world-soul, or a God, who is nothing more than the world of the academic petite bourgeoisie which gives rise to him; at best, an oversoul who reads the newspaper and demonstrates a certain appreciation of social questions."

"At home these men’s works [Kant, Schiller, Goethe] were kept in the bookcase with the green glass panes in Papa’s study, and Törless knew this bookcase was never opened except to display its contents to a visitor. It was like the shrine of some divinity to which one does not readily draw nigh and which one venerates only because one is glad that thanks to its existence there are certain things one need no longer bother about."

"Believe me, what makes the human being truly free, and what takes away his freedom, what gives him true bliss and what destroys it, isn't subject to 'progress'--it is something every genuinely alive person knows perfectly well in his own heart, if he will just listen to it!"

"For what do we do on the Last Day, when the works of humankind are weighted, with three treatises on formic acid, or even thirty? On the other hand, what do we know about the Last Day, if we don't even know what can be done with formic acid between now and then?"

"If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion."

"Questions and answers click into each other like cogs of a machine. Each person has nothing but quite definite tasks. The various professions are concentrated at definite places. One eats while in motion. Amusements are concentrated in other parts of the city. And elsewhere again are the towers to which one returns and finds wife, family, gramophone, and soul. Tension and relaxation, activity and love are meticulously kept separate in time and are weighed out according to formulae arrived at in extensive laboratory work. If during any of these activities one runs up against a difficulty, one simply drops the whole thing; for one will find another thing or perhaps, later on, a better way, or someone else will find the way that one has missed. It does not matter in the least, but nothing wastes so much communal energy as the presumption that one is called upon not to let go of a definite personal aim. In a community with energies constantly flowing through it, every road leads to a good goal, if one does not spend too much time hesitating and thinking it over. The targets are set up at a short distance, but life is short too, and in this way one gets a maximum of achievement out of it. And man needs no more for his happiness; for what one achieves is what moulds the spirit, whereas what one wants, without fulfillment, only warps it. So far as happiness is concerned it matters very little what one wants; the main thing is that one should get it. Besides, zoology makes it clear that a sum of reduced individuals may very well form a totality of genius."

"His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him."

"If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not."

"Wir haben nicht zuviel Verstand und zu wenig Seele, sondern wir haben zu wenig Verstand in den Fragen der Seele."

"[T]he restricting of intellectual and spiritual needs to the mania of progress..."

"With its claims to profundity, boldness and originality, thinking still limits itself provisionally to the exclusively rational and scientific. … As soon as it lays hold of the feelings, it becomes spirit."

"In their field they [mathematicians] do what we ought to be doing in ours. Therein lies the significant lesson … of their existence. They are an analogy for the intellectual of the future."

"Mathematics is the bold luxury of pure reason, one of the few that remain today."

"The design of this Memoir is to deduce strictly from a few principles, obtained chiefly by experiment, the rationale of those electrical phenomena which are produced by the mutual contact of two or more bodies, and which have been termed galvanic; its aim is attained if by means of it the variety of facts be presented as unity to the mind."

"Let me say this to you very clearly and those of you who're watching over the Internet: [holding up Bible] There is one God in this book. It is the God of Abraham, Isaac, and Jacob. Allah is not God; Buddha is not God; Mary is not God; Mary Baker Eddy is not God; birds, animals and bugs are not God. Jehovah God is the God of all gods. He is a jealous God, and He demands that He be the Lord of all, or not at all!"

"If you live your life and don't confess your sins to God Almighty through the authority of Christ and His blood—I'm going to say this very plainly—you're going straight to hell with a nonstop ticket."

"Jesus did not come to the Earth to start 285 squabbling denominations fighting over the Bible. How like the devil to divide Christians over the Bible."

"The most important thing to the Christian community is not the environment, but evangelism."

"You will either offend the world and please God, or please the world and offend God."

"What is the point of having free speech if you have nothing to say?"

"Why would you want to be politically correct when you can be right?"

"Do you know the difference between a woman with PMS and a snarling Doberman pinscher? The answer is lipstick. Do you know the difference between a terrorist and a woman with PMS? You can negotiate with a terrorist."

"Christians don't steal or lie, they don't get divorced or have abortions. If the Ten Commandments were followed by everyone, we would be able to fire half the police force, and in six months the prisons would be all half empty."

"That's why my generation thinks we need a constitutional amendment to protect the sanctity of marriage that guarantees that, in America, the only marriage to be recognized is the marriage between a man and a woman! In the house of God! There are so many things in America that have changed that should never change. And you listen to me: if it does, you can kiss this country goodbye."

"We have allowed the worship of Satanism in the U.S. military. Most Americans are not aware of that, and we wonder why it takes us ten years to defeat our weak enemies as Moses said in Deuteronomy 28. How is it that, in World War II, we whipped the world in four years, and now we're bogged down in one lingering war after another that does nothing but rape our economy and kill our young men? Why? Maybe the God of Heaven is not with us. He says when you accept another God, I leave. I'm either the only Lord, or you're on your own. That means: stop voting for pagans and putting them in public office."