Philosophers From Greece

"Bodily, material things are... continuously involved in continuous flow and change—in imitation of the nature and peculiar quality of that eternal matter and substance which has been from the beginning... The bodiless things, however, of which we conceive in connection with or together with matter, such as qualities, quantities, configurations, largeness, smallness, equality, relations, actualities, dispositions, places, times, all those things... whereby the qualities in each body are comprehended—all these are of themselves immovable and unchangeable, but accidentally they share in and partake of the affections of the body to which they belong. Now it is with such things that 'wisdom' is particularly concerned, but accidentally also with... bodies."

"To quote the words of Timaeus, in Plato, "What is that which always is, and has no birth, and what is that which is always becoming but never is? The one is apprehended by the mental processes, with reasoning, and is ever the same; the other can be guessed at by opinion in company with unreasoning sense, a thing which becomes and passes away, but never really is." Therefore, if we crave for the goal which is worthy and fitting for man, namely happiness of life—and this is accomplished by philosophy alone and nothing else, and philosophy means... for us desire for wisdom, and wisdom the science of the truth of things... it is reasonable and most necessary to distinguish and systematize the accidental qualities of things."

"A Jew, Nicomachus, of Gerasa, published an Arithmetic, which, or rather a Latin translation of it) remained for a thousand years a standard authority on the subject. Geometrical demonstrations are here abandoned, and the work is a mere classification of the results then known, with numerical illustrations: the evidence of the truth of the propositions enunciated, for I cannot call them proofs, being in general an induction from numerical instances. The object of the book is the study of the properties of numbers, and particularly of their ratios. Nicomachus commences with the usual distinctions between even, odd, prime, and perfect numbers; he next discusses fractions in a somewhat clumsy manner; he then turns to polygonal and to solid numbers; and finally treats of ratio, proportion, and progressions. Arithmetic of this kind is usually termed Boethian, and the work of Boethius on it was a recognised text-book in the middle ages."

"Without the aid of these, then, it is not possible to deal accurately with the forms of being nor to discover the truth in things, knowledge of which is wisdom, and evidently not even to philosophize properly, for "just as painting contributes to the menial arts toward correctness of theory, so in truth lines, numbers, harmonic intervals, and the revolutions of circles bear aid to the learning of the doctrines of wisdom," says the Pythagorean Androcydes. Likewise Archytas of Tarentum, at the beginning of... On Harmony, says... in about these words: "It seems to me that they do well to study mathematics, and it is not at all strange that they have correct knowledge about each thing, what it is. For if they knew rightly the nature of the whole, they were also likely to see well what is the nature of the parts. About geometry, indeed, and arithmetic and astronomy, they have handed down to us a clear understanding, and not least also about music. For these seem to be sister sciences; for they deal with sister subjects, the first two forms of being.""

"In Plato's Republic, when the interlocutor of Socrates appears to bring certain plausible reasons to bear upon the mathematical sciences, to show that they are useful to human life, arithmetic for reckoning, distributions, contributions, exchanges, and partnerships, geometry for sieges, the founding of cities and sanctuaries, and the partition of land, music for festivals, entertainment, and the worship of the gods, and the doctrine of the spheres, or astronomy, for farming, navigation and other undertakings, revealing beforehand the proper procedure and suitable season, Socrates, reproaching him says: "You amuse me, because you seem to fear that these are useless studies that I recommend; but that is very difficult, nay, impossible. For the eye of the soul, blinded and buried by other pursuits, is rekindled and aroused again by these and these alone, and it is better that this be saved than thousands of bodily eyes, for by it alone is the truth of the universe beheld.""

"If geometry exists, arithmetic must also needs be implied... But on the contrary 3, 4, and the rest might be 5 without the figures existing to which they give names. Hence arithmetic abolishes geometry along with itself, but is not abolished by it, and while it is implied by geometry, it does not itself imply geometry."

"Nicomachus is preparing for the answer, mathematical knowledge, and so he says, the knowledge which distinguishes accurately "the accidents of the Existents." Accident may refer either to a contingent or to a necessary attribute... Here it is the latter. To distinguish such accidents seems at first glance an incredibly difficult task. But Nicomachus, like his descendants, simplifies it by reducing the accidents to two: Magnitude and Multitude."

"In mathematical studies he is among the first to attempt a systematic treatment of Arithmetic distinct from Algebra."

"Every number is at once half the sum of the two on either side of itself..."

"His native place was Gerasa probably the modern Jerash about 56 miles northeast of Jerusalem. Two treatises bear the name of Nicomachus, the Introductionis arithmeticæ libri duo and the Enchiridion harmonikon. ...A third treatise called Theologoumena arithmetica is anonymous but is probably the work of Nicomachus."

"The sixth century [BC] was the time, and Greece the place, for human beings to reject once and for all the pernicious number mysticism of the East. Instead, Pythagoras and his followers eagerly accepted it as the celestial revelation of a higher mathematical harmony. Adding vast masses of sheer numerological nonsense of their own to an already enormous bulk, they transmitted this ancient superstition to the golden age of Greek thought, which passed it on to the first century A.D. to the decadent arithmologist Nicomachus. He, enriching his already opulent legacy with a wealth of original rubbish, left it to be sifted by the Roman Boethius, the dim mathematical light of the Middle Ages, thereby darkening the mind of Christian Europe with the venerated nonsense, and encouraging the gemaria of the Talmudists to flourish like a weed."

"Some... agreeing with , believe that the proportion is called harmonic because it attends upon all geometric harmony, and they say that 'geometric harmony' is the cube because it is harmonized in all three dimensions, being the product of a number thrice multiplied together. For in every cube this proportion is mirrored; there are in every cube 12 sides, 8 angles and 6 faces; hence 8, the [harmonic] mean between 6 and 12, is according to harmonic proportion..."

"This, therefore, is mathematics: she reminds you of the invisible form of the soul; she gives life to her own discoveries; she awakens the mind and purifies the intellect; she brings light to our intrinsic ideas; she abolishes oblivion and ignorance which are ours by birth."

"If we listen to those who like to record antiquities, we shall find them attributing this theorem to Pythagoras and saying that he sacrificed an ox on its discovery. For my part, though I marvel at those who first noted the truth of this theorem, I admire more the author of the Elements for the very lucid proof by which he made it fast."

"The Platonic doctrine of Ideas has been, in all ages, the derision of the vulgar, and the admiration of the wife. Indeed, if we consider that ideas are the most sublime objects of speculation, and that their nature is no less bright in itself, than difficult to investigate, this opposition in the conduct of mankind will be natural and necessary; for, from our connection with a material nature, our intellectual eye, previous to the irradiations of science, is as ill adapted to objects the most splendid of all, "as the eyes of bats to the light of day.""

"The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular."

"Pappus... is the author of a Commentary on the Almagest, a Commentary on Euclid's Elements, a Commentary on the Analemma of Diodorus,—a writer of whom nothing is known. All these works are lost. Proclus, probably quoting from the Commentary on Euclid, says that Pappus objected to the statement that an angle equal to a right angle is always itself a right angle."

"Extracts... made by Proclus indicate that Ptolemy did not regard the parallel-axiom of Euclid as self-evident, and that Ptolemy was the first of the long line of geometers from ancient time down to our own who toiled in the vain attempt to prove it."

"A scholiast on Euclid, thought to be Proclus, says that Eudoxus practically invented the whole of Euclid's fifth book."

"About the time of Anaxagoras, but isolated from the Ionic school, flourished Œnopides of Chios. Proclus ascribes to him the solution of the following problems: From a point without, to draw a perpendicular to a given line, and to draw an angle on a line equal to a given angle. That a man could gain a reputation by solving problems so elementary as these, indicates that geometry was still in its infancy, and that the Greeks had not yet gotten far beyond the Egyptian constructions."

"The term 'axiom' was used by Proclus, but not by Euclid. He speaks, instead, of 'common notions'—common either to all men or to all sciences."

"The regular solids were studied so extensively by the Platonists that they received the name of Platonic figures The statement of Proclus that the whole aim of Euclid in writing the Elements was to arrive at the construction of the regular solids is obviously wrong The fourteenth and fifteenth books treating of solid geometry are apocryphal."

"Let us now explain the origin of geometry, as existing in the present age of the world. For the demoniacal Aristotle observes, that the same opinions often subsist among men, according to certain orderly revolutions of the world: and that sciences did not receive their first constitution in our times, nor in those periods which are known to us from historical tradition, but have appeared and vanished again in other revolutions of the universe; nor is it possible to say how often this has happened in past ages, and will again take place in the future circulations of time. But, because the origin of arts and sciences is to be considered according to the present revolution of the universe, we must affirm, in conformity with the most general tradition, that geometry was first invented by the Egyptians, deriving its origin from the mensuration of their fields: since this, indeed, was necessary to them, on account of the inundation of the Nile washing away the boundaries of land belonging to each. Nor ought It to seem wonderful, that the invention of this as well as of other sciences, should receive its commencement from convenience and opportunity. Since whatever is carried in the circle of generation proceeds from the imperfect to the perfect."

"It is also problematical whether Proclus could have ever written such a clear, sober, and concise piece of work. His predominant interest in any subject, even mathematics, is always the epistemological aspect of it. He must ever inquire into the how and the why of the knowledge relevant to that subject, and its kind or kinds; and such speculation is apt with him to intrude into the discussion of even a definition or proposition. Moreover Proclus can never forego theologizing in the Pythagorean vein. Mathematical forms are for him but veils concealing from the vulgar gaze divine things. Thus right angles are symbols of virtue, or images of perfection and invariable energy, of limitation, intellectual finitude, and the like, and are ascribed to the Gods which proceed into the universe as the authors of the invariable providence of inferiors, whereas acute and obtuse angles are symbols of vice, or images of unceasing progression, division, partition, and infinity, and are ascribed to the Gods who give progression, motion, and a variety of powers. This epistemological interest and this tendency to symbolism are entirely lacking in our commentary; and another trait peculiar to Proclus is also absent, namely, his inordinate pedantry, his fondness of quoting all kinds of opinions from all sorts of ancient thinkers and of citing these by name with pedagogical finicalness. Obviously the author of our commentary had a philosophical turn of mind, but he was a temperate thinker compared with Proclus."

"It is told that those who first brought out the irrationals from concealment into the open perished in shipwreck, to a man. For the unutterable and the formless must needs be concealed. And those who uncovered and touched this image of life were instantaneously destroyed and shall remain forever exposed to the play of the eternal waves."

"Not much younger than these (sc. Hermotimus of Colophon and Philippus of Mende) is Euclid, who put together the Elements, collecting many of Eudoxus' theorems, perfecting many of Theaetetus', and also bringing to irrefragable demonstration the things which were only somewhat loosely proved by his predecessors. This man lived in the time of the first Ptolemy. For Archimedes, who came immediately after the first (Ptolemy), makes mention of Euclid: and, further, they say that Ptolemy once asked him if there was in geometry any shorter way than that of the elements, and he answered that there was no royal road to geometry. He is then younger than pupils of Plato but older than Eratosthenes and Archimedes; for the latter were contemporary with one another, as Eratosthenes somewhere says."

"We shall often... have occasion to quote from the so-called 'Summary' of Proclus... Occupying a few pages of Proclus's Commentary on Euclid, Book I, it reviews, in the briefest possible outline, the course of Greek geometry from the earliest times to Euclid, with special reference to the evolution of the Elements. At one time it was often called the 'Eudemian summary', on the assumption that it was an extract from the great History of Geometry in four Books by Eudemus, the pupil of Aristotle. But a perusal of the summary itself is sufficient to show that it cannot have been written by Eudemus; the most that can be said is that, down to a certain sentence, it was probably based, more or less directly, upon data appearing in Eudemus's History."

"The Porisms. Our only source of information about the nature and contents of the Porisms is Pappus. ...With Pappus's account of Porisms must be compared the passages of Proclus on the same subject. ...Proclus's definition... agees well enough with the first, the 'older', definition of Pappus. A porism occupies a place between a theorem and a problem; it deals with something already existing, as a theorem does, but has to find it (e.g. the centre of a circle) and, as a certain operation is therefore necessary, it partakes to that extent of the nature of a problem, which requires us to construct or produce something not previously existing. ...all the positive information which we have about the nature of a porism and the contents of Euclid's Porisms ...is obscure and leaves great scope for speculation and controversy; naturally, therefore, the problem of restoring the Porisms has had a great fascination for distinguished mathematicians ever since the revival of learning. But it has proved beyond them all."

"Neoplatonic philosophy finds in Proclus the satisfaction of a systematic need of an analytical and deductive nature, while the form of the systematisation proper to Plotinus's Enneads was instead methodical-didactic; therefore, in the history of Neoplatonism and the Alexandrian school, it must be admitted that the full historical awareness of the value and significance of the school came precisely from this philosopher. (Le scuole neoplatoniche, “'The Neoplatonic Schools”', XXXVIII, pp. 228-229)."

"The person who has found him is unable to tell this to others as he has seen it, for the discovery is not made by the soul who makes a statement, but by the soul who is initiated in and lies outstretched towards the divine light, not moving with its own movement, but keeping its own silence as it were. For if it is by nature not able to grasp the essential nature of other realities either by name or by a defining proposition or by scientific knowledge, but by intuitive thought (noêsis) alone, as he himself says in the Letters, how could it discover the essential nature of the Demiurge in any other way than intuitively (noerôs)? How could the soul, having found him in this way, be able to report what it had seen by means of nouns and verbs and convey this to others? After all, because discursive thought proceeds through combination, it is unable to express the nature that is unified and simple. ... If discovery takes place by the soul who keeps silent, how could the flow of language through the mouth be sufficient to bring to light the essential nature of what has been discovered?"

"What Science can be more accurate than Geometry? What Science can afford Principles more evident, more certain, yea I will add, more simple than Geometrical Axioms, or exercises a more strictly accurate Logic in drawing its Conclusions? But Aristotle and Proclus affirm that Unity (they had more rightly said Numbers) the Principle of Arithmetic, is more simple than a Point which is the Principle of Geometry, or rather of Magnitude. Because a Point implies Position, but Unity does not. A Point, says Aristotle, and Unity are not to be divided, as Quantity: Unity requires no Position, a Point does. But this Comparison of a Point in Geometry with Unity in Arithmetic is of all the most unsufferable, and derives the worst Consequences upon Mathematical Learning."

"Of his surviving works, the Commentary, which treats Book I of Euclid's Elements, is the most valuable. Proclus apparently intended to discuss more of the Elements, but there is no evidence that he ever did so."

"But Hermotimus, the Colophonian, rendered more abundant what was formerly published by Eudoxus and Theætetus, and invented a multitude of elements, and wrote concerning some geometrical places. But Philippus the Mendæan, a disciple of Plato, and by him inflamed in the mathematical disciplines, both composed questions, according to the institutions of Plato, and proposed as the object of his enquiry whatever he thought conduced to the Platonic philosophy."

"Again, Amyclas the Heracleotean, one of Plato's familiars, and Menæchmus, the disciple, indeed, of Eudoxus, but conversant with Plato, and his brother Dinostratus, rendered the whole of geometry as yet more perfect. But Theudius, the Magnian, appears to have excelled, as well in mathematical disciplines, as in the rest of philosophy. For he constructed elements egregiously, and rendered many particulars more universal. Besides, Cyzicinus the Athenian, flourished at the same period, and became illustrious in other mathematical disciplines, but especially in geometry. These, therefore, resorted by turns to the Academy, and employed themselves in proposing common questions."

"And thus far historians produce the perfection of this science. But Euclid was not much junior to these, who collected elements, and constructed many of those things which were invented by Eudoxus; and perfected many which were discovered by Theætetus. Besides, he reduced to invincible demonstrations, such things as were exhibited by others with a weaker arm. But he lived in the times of the first Ptolemy: for Archimedes mentions Euclid, in his first book, and also in others. Besides, they relate that Euclid was asked by Ptolomy, whether there was any shorter way to the attainment of geometry than by his elementary institution, and that he answered, there was no other royal path which led to geometry. Euclid, therefore, was junior to the familiars of Plato, but more ancient than Eratosthenes and Archimedes (for these lived at one and the same time, according to the tradition of Eratosthenes) but he was of the Platonic sect, and familiar with its philosophy: and from hence he appointed the constitution of those figures which are called Platonic, as the end of his elementary institutions."

"To a given right line to apply a parallelogram equal to a given triangle in an angle which is equal to a given right lined angle. According to the Familiars of Eudemus, the inventions respecting the application, excess, and defect of spaces, is ancient and belongs to the Pythagoric muse. But junior mathematicians receiving names from these, transferred them to the lines which are called conic, because one of these they denominate a parabola, but the other an hyperbola, and the third an ellipsis; since, indeed these ancient and divine men, in the plane description of spaces on a terminated right line, regarded the things indicated by these appellations. For when a right line being proposed, you adapt a given space to the whole right line, then that space is said to be applied, but when you make the longitude of the space greater than that of the right line, then the space is said to exceed; but when less, so that some part of the right line is external to the described space, then the space is said to be deficient. And after this manner, Euclid, in the sixth book, mentions both excess and defect. But in the present problem he requires application..."

"He is verbose and dull, but luckily he has preserved for us quotations from other and better authorities."

"The thought of Proclus towered over the entire philosophy of his time as the last great system of Greco-Roman speculation, and offers our thought the dual value of the most elaborate solution to all problems, not only of the Neoplatonic school but of classical philosophy and the form in which it communicated almost immediately to Christian thought in the Middle Ages and the modern age. (Le scuole neoplatoniche, “'The Neoplatonic Schools”', XXXVII, p. 222)"

"After Pythagoras, Anaxagoras the Clazomenian succeeded, who undertook many things pertaining to geometry. And Oenopides the Chian, was somewhat junior to Anaxagoras, and whom Plato mentions in his Rivals, as one who obtained mathematical glory. To these succeeded Hippocrates, the Chian, who invented the quadrature of the lunula, and Theodorus the Cyrenean, both of them eminent in geometrical knowledge. For the first of these, Hippocrates composed geometrical elements: but Plato, who was posterior to these, caused as well geometry itself, as the other mathematical disciplines, to receive a remarkable addition, on account of the great study he bestowed in their investigation. This he himself manifests, and his books, replete with mathematical discourses, evince: to which we may add, that he every where excites whatever in them is wonderful, and extends to philosophy. But in his time also lived Leodamas the Thasian, Architas the Tarentine, and Theætetus the Athenian; by whom theorems were increased, and advanced to a more skilful constitution. But Neoclides was junior to Leodamas, and his disciple was Leon; who added many things to those thought of by former geometricians. So that Leon also constructed elements more accurate, both on account of their multitude, and on account of the use which they exhibit: and besides this, he discovered a method of determining when a problem, whose investigation is sought for, is possible, and when it is impossible."

"It is well known that the commentary of Proclus on Eucl. Book I is one of the two main sources of information as to the history of Greek geometry which we possess, the other being the Collection of Pappus."

"But after these, Pythagoras changed that philosophy, which is conversant about geometry itself, into the form of a liberal doctrine, considering its principles in a more exalted manner; and investigating its theorems immaterially and intellectually; who likewise invented a treatise of such things as cannot be explained in geometry, and discovered the constitution of the mundane figures."

"A full history of Greek geometry and astronomy during this period written by Eudemus, a pupil of Aristotle, has been lost. It was well known to Proclus, who, in his commentaries on Euclid, gives a brief account of it. This abstract constitutes our most reliable information. We shall quote it frequently under the name of Eudemian Summary."

"But Eudoxus the Cnidian, who was somewhat junior to Leon, and the companion of Plato, first of all rendered the multitude of those theorems which are called universals more abundant; and to three proportions added three others; and things relative to a section, which received their commencement from Plato, he diffused into a richer multitude, employing also resolutions in the prosecution of these."

"For this, to draw a right line from every point, to every point, follows the definition, which says, that a line is the flux of a point, and a right line an indeclinable and inflexible flow."

"A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of intellect. Hence, as the certain knowledge of numbers received its origin among the Phœnicians, on account of merchandise and commerce, so geometry was found out among the Egyptians from the distribution of land. When Thales, therefore, first went into Egypt, he transferred this knowledge from thence into Greece: and he invented many things himself, and communicated to his successors the principles of many. Some of which were, indeed, more universal, but others extended to sensibles."

"According to the account of Proclus (Book II. c. 4 ), Pythagoras was the first who gave to Geometry the form of a deductive science, by shewing the connexion of the geometrical truths then known, and their dependence on certain first principles."

"If two right lines cut one another, they will form the angles at the vertex equal. ... This... is what the present theorem evinces, that when two right lines mutually cut each other, the vertical angles are equal. And it was first invented according to Eudemus by Thales..."

"There are never any occasions when you need think yourself safe because you wield the weapons of Fortune; fight with your own! Fortune does not furnish arms against herself; hence men equipped against their foes are unarmed against Fortune herself."

"When men were scattered over the earth, protected by eaves or by the dug-out shelter of a cliff or by the trunk of a hollow tree, it was philosophy that taught them to build houses."

"The sun is pure fire: so Posidonius in the seventh book of his Celestial Phenomena. And it is larger than the earth, as the same author says in the sixth book of his Physical Discourse. Moreover it is spherical in shape like the world itself according to this same author and his school."