People From New York City

"You're not looking for me, you know. I'm looking for you."

"If you're going to do something stupid—and we all do—it might as well be a brave and foolish thing."

"“All life is a rhythm,” she said as I sat up. “All death is rhythm suspended, a syncopation before life resumes.”"

"In myths things always turn into their opposites as one version supersedes the next."

"“What are you doing here?” I asked at last. “Probably the same thing you are.” “What’s that?” She looked serious. “Why don’t you tell me?” I went back to my knife. “Sharpening my machete.” “I'm sharpening my mind,” she said. “There is something to be done that will require an edge on both.”"

"Whoever heard of La-ing or Lo-ing somebody you’re herding goats with, or laughing with, or making love with."

"“The beginning of the end, the beginning of the end,” muttered Lo Hawk. “We must preserve something.” “The end of the beginning,” sighed La Dire. “Everything must change.”"

"I want to talk about love. Loving someone...I mean really loving someone...means you are willing to admit that the person you love is not what you first fell in love with, not the image you first had; and you must be able to like them still for being as close to that image as they are, and avoid disliking them for being so far away."

"You have to grow all the time," I said. "Not necessarily get bigger. But inside your head you have to grow, kid-boy. For us human-type people, that’s what’s important. And that kind of growing never stops. At least, it shouldn’t. You can grow, kid-boy, or you can die. That’s the choice you've got, and it goes on all of your life."

"I saw a bunch of the weirdest, oddest people I have ever met in my life, who thought different, and acted different, and even made love different. And they made me laugh, and get angry, and be happy, and be sad, and excited, and even fall in love a little....And they didn’t seem to be so weird or strange anymore."

"Imagination should be used for something other than pondering murder, don’t you think?"

"“As time progresses,” Lump stated, “people learn. That’s the only hope.”"

"“The only important elements in any society are the artistic and the criminal, because they alone, by questioning the society’s values, can force it to change.” “Is that true?” “I don’t know.”"

"Maybe that’s the most important thing there is, Lump. If there is an answer to that question, Lump, that’s what it is, to know you’re yourself and nobody else."

"You’re you, Jo. You’re you and everything that went into you, from the way you sit for hours and watch Di’k when you want to think, to the way you turn a tenth of a second faster in response to something blue than to something red. You’re all you ever thought, all you ever hoped, and all you ever hated, too. And all you've learned."

"Books! Real books were Joneny’s delight. Heavy, cumbersome, difficult to store, they were the bane of most scholars. Joneny found them entrancing. He didn’t care what was in them. Any book today was so old that each word glittered to him like the facet of a lost gem. The whole conception of a book was so at odds with this compressed, crowded, breakneck era that he was put into ecstasy by the simple heft of the paper. His own collection, some seventy volumes, was considered a pretentious luxury by everyone at the University."

"“In this random, chaotic world, filled with apes and demigods and all in between, where mass murder and assassination is the past time of the hour, where any structure you cling to may topple in a moment, where a City of a Thousand Suns may be destroyed by a machine commanded by the psychosis of an empire and beauty doubts itself as insanity gorged on death—and I am free”—again he drew in his breath—“what am I free to do? You tell me what I am free to do!”"

"You see, the poet is wounded into speech, and he examines these wounds, meticulously, to discover how to heal them. The bad poet harangues at the pain and yowls at the weapons that lacerate him; the great poet explores the inflamed lips of ruined flesh with ice-caked fingers, glittering and precise; but ultimately his poem is the echoing, dual voice reporting the damage."

"Our parents saw each of us marrying, settling down, but certainly not with one another."

"“The aristocracy,” she repeated. “At its worst, a sargasso of every conceivable neurosis society may have; by naming itself it has agreed to its own death. But at least it has had the dignity to applaud its own order of execution in the past if the document is eloquent.”"

"When what is is congruent to what is supposed the reaction is functional and the mental processes competent. When what is and what is supposed to have nothing to do with each other the choice of reactions is random. Something tears. Stay or run, laugh or frown: the decision is chance."

"I was thinking about what I said to you about customs and morals keeping people apart, making them different from one another. People are so much more alike than different. So much more."

"The army is just too easy and too simple: fight to the death for the cause is just."

"That’s the army. But our job was to make the rest of you think it was safe and glorious and good, too. Boys into men? Discipline that isn’t self-discipline doesn’t mean thing to a boy."

"Jon was surprised. “You don’t believe that military discipline can be a good experience?” “Experience is what you make it,” the officer said. “That’s real profound, huh? Boys into men? Look at the guys who like the army, or even do well there. Guys who hate the random inconsistency of their parents so much they are willing to give up love to get a father who hands out his orders by a book of rules you can run and check in the library, even if the rule is go out and die. You’ll do a lot better if you come to terms with the father you already have than by running off to the state substitute.” Despite drunkenness, the man was maintaining logic, so Jon went on, “but doesn’t the army give you a fairly rigorous microcosm to work out certain problems of…well, honour and morality, at least for yourself—” “Sure,” drawled the officer, “a microcosm totally safe, completely unreal, free of women and children, where God is the general and the Devil is death, and you’re playing for keeps—the excuse for conducting everything with high seriousness. It was all set up to make the most destructive and illogical human actions appear as controlled and non-random as possible."

"They could all know now if they wanted, but they are too embarrassed. Rolth, for three thousand years everyone has tried to find a word to differentiate men from other animals; some of the ancients called him the laughing animal, some the moral animal. Well, I wonder if he isn’t the embarrassed animal."

"He sat cross-legged in the crumpled, body-warmed bedding, now, and looked at her beside him until his eyes ached with keeping his lids up, looking not to miss the beauty of her breathing, the faint flare of her nostrils, the rise of her chest, the movement of her skin a millimetre back and forth across her collarbone as she breathed. His eyes, flooded with her gloriousness, filled with tears. He had to blink and look away."

"Simply turn them loose in the haze of their own injured psyches and they will create an enemy, greater and more malignant than any a psychologist could create for them, always hidden behind their own terror."

"They did not realize that reality must prove itself again and again to questioners, and that it is the fantasy which goes on without contradiction, without having to prove itself under logical rigour. The idea of asking questions was almost impossible; but only almost."

"I must say it’s all very interesting. But I seriously don’t believe it’s anything more than a psychotic fantasy on your part."

"About drafting all the scientific students into the war effort. Maybe the war is good, but, Tomar, I’m working on my own project. All at once, the thing I want most in the world is to be left alone to work on it. And I want you, and I want to have a picnic. I’m nearly at the solution, and to have to stop and work on bomb sightings and missile trajectories…Tomar, there’s a beauty in abstract mathematics that shouldn’t be dulled with that sort of thing."

"Perhaps coming from the royal family, I had easier emotional access to a sense of Toromon’s history. Even at its best, that’s all an aristocracy is good for."

"It means you don’t like where you’ve been, the place where you are is grim, and the only place you see yourself going is not an improvement on what’s gone before."

"A lesson which history should have taught us thousands of years ago was finally driven home. No man can wield absolute power over other men and still retain his own mind. For no matter how good his intentions are when he takes up the power, his alternate reason is that freedom, the freedom of other people and ultimately his own, terrifies him. Only a man afraid of freedom would want this power, who could conceive of wielding it. And that fear of freedom will turn him into a slave of this power."

"Dictators during the entire history of this planet have used similar techniques. By not letting the people of their country know what conditions existed outside their boundaries, they could get the people to fight to stay in those conditions. It was the old adage: Convince a slave that he’s free, and he will fight to maintain his slavery."

"“We’re not going to climb that in the dark, are we?” asked Iimmi. “Better than in the light,” said Urson. “This way you can’t see how far you have to fall.”"

"I came no nearer sleep than I came to the moon."

"I'm not a big fan of censorship, to put it mildly."

"One would almost think that they [straight white males] felt empowered to take anything the society produced, no matter how marginal, and utilize it for their own ends — dare we say "exploit it"? — certainly to take advantage of it as long as it's around. And could this possibly be an effect of discourse? Perhaps it might even be one we on the margins might reasonably appropriate to our profit... or perhaps some of us already have."

"At a certain point I came to the conclusion that one of the murderous aspects of the AIDS crisis was that people were used to not talking about sexual experiences in detail. Gay sex for instance does not cause AIDS. There are certain acts that transmit a virus and there are certain other acts that don’t transmit a virus. If you don’t talk about what goes on in sexuality, so that you know what particular acts you’re dealing with, then I think you're, possibly in an indirect way but never-the-less in a very real way, contributing to an atmosphere of ignorance which the result is people die."

"To speak the unspeakable without the proper rhetorical flourish or introduction; to muff that flourish, either by accident, misjudgment, or simple ignorance; to choose the wrong flourish or not choose any (i.e., to choose the flourish called "the literal") is to perform the unspeakable."

"…There's often a literal side to SF [science fiction] language. There are many strings of words that can appear both in an SF text and in an ordinary text of naturalistic fiction. But when they appear in a naturalistic text we interpret them one way, and when they appear in an SF text we interpret them another. Let me illustrate this by some examples I've used many times before. The phrase "her world exploded" in a naturalistic text will be a metaphor for a female character's emotional state; but in an SF text, if you had the same words— "her world exploded"—you'd have to maintain the possibility that they meant: a planet belonging to a woman blew up…"

"…the science fiction community is not, and was not especially back then, a gay-friendly organization…"

"Don’t romanticize science fiction. One of the questions I have been asked so many times I’ve forgotten what my stock answer to it is, “Since science fiction is a marginal form of writing, do you think it makes it easier to deal with marginal people?” To which the answer is, “No.” Why should it be any easier? Dealing with the marginal is always a matter of dealing with the marginal. If anything, science fiction as a marginal genre is more rigid, far more rigid than literature…"

"I still feel that style is important for reading pleasure, and sex is important for pleasure in life. Each appeases a different type of desire. And while I find nothing shameful in taking direct erotic pleasure from reading or writing, I don’t think they entail a necessary relation. The processes you have me describing are contingent psychological processes. Neither marks one end nor the other of any necessary or even philosophical relationship…"

"I don't think I am revealing any profound secret by noting that sales has always been a rather distant emblem for quality."

"In the meantime, I affirm all of the extremes of my statements about Da: he is one of the greatest spiritual Realizers of all time, in my opinion, and yet other aspects of his personality lag far behind those extraordinary heights. By all means look to him for utterly profound revelations, unequalled in many ways; yet step into his community at your own risk."

"...my opinion is that we have, in the person of Da Free John, a Spiritual Master and religious genius of the ultimate degree. I assure you I do not mean that lightly. I am not tossing out high-powered phrases to 'hype' the works of Da Free John. I am simply offering to you my own considered opinion: Da Free John's teaching is, I believe, unsurpassed by that of any other spiritual Hero, of any period, of any place, of any time, of any persuasion."

"It is obvious, from all sorts of subtle details, that he knows what IT's all about … a rare being."

"There are very few spiritual teachers in the 20th century who could be termed religious geniuses. Da Free John is one of them. Since the beginning of his formal ministry in 1972 in southern California, Da Free John has produced a body of work which is unparalleled amongst new religious thinkers for its radical insight, comparative depth, and force of expression. He has won wide critical acclaim for his writings, eliciting praises from sociologists, psychologists, and theologians."