People From New Mexico

"So here’s my challenge to Rupert Murdoch, Jeff Bezos, the Sulzberger family, and anyone else who runs a major media operation: Why not hire a realist? If you’re looking for some suggestions, how about Paul Pillar, Chas Freeman Jr., Robert Blackwill, Steve Clemons, Michael Desch, Steve Chapman, John Mearsheimer, Barry Posen, Andrew Bacevich, or Daniel Larison? Give one of them a weekly column, and then you could genuinely claim to be offering your readers a reasonably comprehensive and balanced range of opinion on international affairs. I mean: What are you folks so afraid of?"

"It is obvious that this approach failed, which is why U.S. leaders now worry about unfavorable power trends in Asia and are actively trying to build a balancing coalition to contain Chinese power. I share their concerns and agree with this prescription (and said so in the book), yet Gavin apparently regards the policies that led to this worrisome situation as a great success. They surely were for China—but not for the United States."

"I present a different set of counterfactuals in the book (and a few other places), suggesting that adopting offshore balancing in the 1990s would have 1) led to better (though not perfect) relations with Russia; 2) made the 9/11 attacks much less likely to happen;"

"If U.S. policies were so successful, why did the Obama administration have to send more troops to Europe to reassure America’s prosperous but poorly equipped allies, and why did Trump ultimately do the same, despite his all-too-obvious skepticism about NATO’s value?"

"Finally, this election will not end the deep polarization and reflexive partisanship that have roiled U.S. domestic politics for more than two decades, and this condition will continue to exert baleful effects on America’s international position."

"Second, we can be confident that neither Trump nor Biden is going to resurrect old-style neoliberal hyperglobalization."

"Polarization will continue to hamper efforts to address the pandemic. It will encourage and facilitate foreign interference in U.S. domestic politics (or even the mere suspicion of the same)....and it makes other states warier of making long-term agreements with the United States because they cannot be sure that any promises that U.S. officials make will survive the next election cycle."

"This argument carries some obvious implications for the next U.S. administration. First, as Sino-American rivalry heats up, winning (or at least not losing) will require more than tariffs, restrictions on Chinese students and high-tech firms, and bombastic speeches. It will also require preserving or regaining the lead in critical areas like artificial intelligence and 5G technology, which in turn means leveraging and incentivizing the impressive innovative capacity of U.S. firms and research institutions."

"...stop subsidizing the security of wealthy allies that have the wherewithal to defend themselves; and stop pursuing hyperglobalization without regard for its damaging consequences at home and its impact on the balance of power abroad. We believe these adjustments would allow the country to concentrate its resources on the challenge that a rising China presents and help address the accumulating problems it faces domestically."

"We may not know who the next president is for some time. But there are a few things we do know."

"Far from making ‘America great again,’ this epic policy failure will further tarnish the United States’ reputation as a country that knows how to do things effectively."

"Even when people are well-meaning, do not let them fool with your heads."

"There is no sin inherent in any mind save the sin of pride in believing one has seen or been taught the absolute truth. The second greatest sin is refusing to search for the truth one must acknowledge one will never absolutely find."

"“I don’t know the sensible plant,” said Cat wonderingly. “Where may it be found?” “It cannot be found,” the Gardener replied. “It is extinct.”"

"It is our minds and not any other attribute which gives us personhood and value. We share intelligence with other living things, and they are no less important than we. Even creatures without detectable intelligence have adapted themselves to play necessary roles. To make God in our image or we in God’s is blasphemy."

"“Most of the monotheisms were tribal, pastoral, retributive religions that committed holocausts and built pyramids of skulls and conducted organized murder for a few thousand years, so there were lots of opportunities for one guy’s god to fight some other guy’s god. Each tribal religion claimed that its god was the One True God. Every prophet had his own idea about what that meant, of course, and as a result man was always being jerked around between different people’s ideas of god, depending on who’d won the most recent war, or palace coup, or political battle. “This meant mankind was always being asked to accept deities foreign to his own nature. I mean, if your prophet was sexually insecure, or if his later interpreters were, that religion demanded celibacy or repression or even hatred of women; if the prophet was a homophobe, he preached persecution of homosexuals; and if he was both lecherous and greedy, he preached polygyny. If he was luxurious, he preached give-me-money-and-God-will-make-you-rich; if he felt put upon he preached God-of-Vengeance, let’s kill the other guy; and no matter how much well-meaning ecumenicists pretended all the gods were one god under different aspects, they weren’t any such thing, because every prophet created God in his own image, to confront his own nightmares.”"

"The tallest Father preached. He stood before us in robes of gleaming white, surrounded by the smoke of sweet incense, fondling his groin from time to time as he talked of St. Phallus. St. Phallus loomed behind the altar, erect, massive, as though ready to rape the world. It was not the first such monument I had seen. Wherever men were ignorant and hungry for power, I had seen these things, though never one as large as this. Father fondled his groin and preached. “Holy fruit of St. Phallus,” he said. “Clean seed planted in filthy ground,” he said. “Corrupted by dirty woman-wombs,” he said."

"If one may not sleep and one may not act, then what use is there sitting about?"

"“Early on, of course, it was assumed that there were lots of gods who caused various things, and one needed access to them to propitiate them or ask them to undo what some other god had done or, in rarer cases, to say thank you. Since there were lots of them, one always had a god to go to if some other one was acting up. Not a bad state of affairs, really, very much the system Phansure has today. Of course, it carried the seeds of its own destruction, because some of the priests that rose up around the man-gods got carried away with their own greed or need for power. “So, some of them became prophets, each of them claiming his particular god—or some new one he’d thought up – what is the biggest or the best or the only. Sometimes they said God was all-good or all-powerful or all-something-or-other or even, God knows, all-everything, which inevitably created dualism, because if God was all-everything, why did these contrary things keep happening? This required that man postulate some other force responsible for contrariness, either a sub-god or a bad angel or man himself, just being sinful, and that placed man squarely in the middle of this cosmic battlefield, always been told it was his fault when things went wrong. “And as long as man was in the middle, nothing could happen but a kind of tug-of-war. Man constantly prayed to God for peace, but peace never happened, so he decided that his god must really want war because the other side was sinful. Man invented and extolled virtues which could only be exemplified under conditions of war, like heroism and gallantry and honor, and he gave himself laurel wreaths or booty or medals for such things, thus rewarding himself for behaving well while sinning. He did it when he was a primitive, and he went on with it after he thought he was civilized.”"

"It was her way to start each conversation with an apology, so she could be offended when the apology was accepted."

"There was a great mob of the Oracle’s Brotherhood, dancing in their ribbons, chanting and shouting in a zealot’s parody of purpose, a frantic anarchy that could see no farther than the next bit of inflammatory oratory being shouted on every corner."

"For several days they cut, trimmed, and stacked the slender trunks, trying to pick ones that were straight and uniform in size, being careful not to clear-cut any area of the forest, a deed which Jep’s mom would have regarded as only slightly less dishonorable than genocide."

"As with other peoples who had focused their lives upon wrongs in the past and heaven in the future, Voorstod made an everlasting hell of the present."

"Sometimes there is such crowding that there is irritation, and this makes fear or anger; and following fear comes meetings of councils to make regulations; and following regulations is further irritation at the laws that are made."

"“Wisdom,” growled the Agirul. “Painful, isn’t it? We assume so much and resist learning to the contrary.”"

"“You would advise us not to worry?” “Oh, worry by all means,” said Windlow. “By all means. Yes. It sharpens the wits. A good worry does wonders for the defensive capabilities of the brain. However, I should not advise you to do without sleep.”"

"Where other gods might have advocated making life a garden, Voorstod’s God promised the garden only after death, preferably violent death. Then might the faithful lie about on the greensward sucking grapes and fucking virgins, so the prophets promised."

"Elsewhere negotiation might have worked. With other religions, it could have worked. Voorstod’s God, however, was a jealous and vindictive deity who ruled by murder, terrorism, and malediction. How did one negotiate with that?"

"It went on, “If you accuse, then you must judge.” “You let your accusers be your judges?” asked Peter, astounded. “Who else should be satisfied?” it asked. “If one’s accusers cannot be satisfied, what is justice?” “One’s accusers might be mad,” Peter suggested, very unwisely I thought, considering where we were. “Mad, and incapable of being satisfied.”"

"Should the escaped Gharm be returned as breakers of contract and apostates, as Voorstod demanded? Or should the Gharm be given sanctuary as common sense and good nature dictated? Where did humanity stop and interference with religion begin?"

"Let us consider, said Theology Panel: “Is Voorstod a slave state, or is it merely pious?”"

"One hates to think that all of existence is trivial."

"You have not reared him to care what others do, or think, or say. How then should he care for education, for is that not the study of what others care about?"

"But Voorstod had long ago learned what passed for patience among the prophets: a rage they barely bothered to suppress. According to the prophets, if a man failed in his mission, he failed because Almighty God was unhappy with him and willed it so. If God were happy with him, he could not fail. If he failed, God was unhappy with him, and so were the prophets. It was all very logical."

"“There’s a lot of fathering in those legends,” Sal commented, disapprovingly. “A lot of fathering, a lot of kinging, a lot of death and violence, and very little uncleing and ordinary kindly living.”"

"I have in recent years often reflected upon memory. One takes it so for granted. One remembers with such facile infallibility. And one finds with such shock – at least it was a shock to me – that memory isn’t true."

"Sam grew up to be both dutiful and willful, a boy who would say yes to avoid trouble but then do as he pleased."

"Her tone conveyed the unimportance of anything that might have happened, anywhere, before she came upon the scene."

"We might be able to do something. If we were very lucky, it might even be the right thing."

"“Forgive my mentioning it. If you are like most young men, you hate having it mentioned.” Mavin could not help laughing. “I hate having it mentioned. Yes. Perhaps…” She paused a moment before going on, “it is because young people are not that sure they are competent.” “There is always that,” agreed the Seer. “But that feeling does not necessarily diminish with age. It is merely challenged less frequently. When one has over sixty years, as I do, then the world assumes we would not have survived without competence. With someone your age, it could always be sheer luck.”"

"You’ve been too long in the nursery, boy. Too long with lads and dreamers and cooks. Come out, come out wherever you are! The cock crows morning, and the Great Game is toward! Play it or be swept from the board."

"Those who encounter chains of events at two disparate points, without observing the connections, think they have observed coincidence when they have, in fact, seen only consequence."

"He did a lot of disputation and he always raised his voice when his logic was weak."

"Duty was simply not enough. There had to be more than that!"

"We had what we thought was the answer and we troubled to look no further."

"She was trying to feel philosophical about dying, not managing it, trying not to be frightened, and not managing that, either."

"Time past was nothing, no matter how long. Time ahead was everything, no matter how brief."

"“Better late than not at all,” came a voice from the ranked multitude. “Better a tardy lover than a lonely bed.”"

"There are those who must find fault somewhere, among the dead if they cannot find enough among the living."

"Marjorie thought: It always comes down to something like this, doesn’t it. No matter what our consciences say, no matter how much doctrine we’ve been taught, no matter how many ethical considerations we’ve chewed and swallowed and tried to digest, it always comes down to us arming ourselves with weapons as deadly as we can manage and going out into combat..."