First Quote Added
April 10, 2026
Latest Quote Added
"Some say precipitating events are like buses - they come along every ten minutes."
"At some point, consequences matter."
"The cure to misunderstanding history is to read more, not less."
"No one can tell the whole story of anything."
"Cooperation is difficult in the absence of communication."
"Any sense of global community is weak."
"I have found in my experience in government that I could ignore neither the age-old nor the brand-new dimensions of world politics."
"The world at the beginning of the twenty-first century is a strange cocktail of continuity and change. Some aspects of international politics have not changed since Thucydides. There is a certain logic of hostility, a dilemma about security that goes with interstate politics. Alliances, balance of power, and choices in in policy between war and compromise have remained similar over the millennia."
"In foreign policy, as in medicine, leaders must “first do no harm.”"
"Effective foreign policymaking requires an understanding of not only international and transnational systems, but also the intricacies of domestic politics in multiple countries. It also demands recognition of just how little is known about “building nations,” particularly after revolutions – a process that should be viewed in terms of decades, not years."
"Power, like love, is easier to experience than to define or measure."
"Humans sometimes make surprising choices, and human history is full of uncertainties."
"Systems can create consequences not intended by any other of their constituent actors."
"The international system consists not only of states. The international political system is the pattern of relationships among the states."
"Anarchy means without government, but it does not necessarily mean chaos or total disorder."
"One thing I learned a long time ago was my fretboard, in terms of all the scales in all the positions...You have to learn it - there are no two ways about it. I shift between positions so easily now that I really don't have to think about them much...I would suggest starting your scale education with the major and minor scales, and after that, diminished, augmented and whole-tone. Then depending on what kind of music you want to play, the modes should be learned. My theory about this kind of thing is that you should learn it all. Once you've learned it you can play whatever you want to play, and I think that your playing will be more advanced, and you'll have a better understanding of the instrument."
"Close-out games are actually kind of easy. Teams tend to fold if you come out and play hard in the beginning, so we want to come out and establish an early lead and protect it."
"He paused a moment and then pointed to the brook. "You see that the water divides there and flows on each side of a great rock. Now, if we imagine the brook endowed with consciousness, no doubt the stream on the right of the rock will feel itself separate from the stream on the left, but to us they are plainly continuous and the same. So I suppose every life in the world flows from the same infinite source and finally returns to it and while feeling itself separate, because limited and partial, is really continuous and the same."
"I pay taxes, of course. I believe in these things no more than Emerson or Thoreau, but resistance to them is folly, except on the mental plane."
"Two souls and bodies seem as one, supported and floating on some divine stream in Paradise.… This is the real ideal and end of Karezza. You will finally enter into such unity that in your fullest embrace you can hardly tell yourselves apart and can read each other’s thoughts. You will feel a physical unity as if her blood flowed in your veins, her flesh were yours. For this is the Soul-Blending Embrace."
"When the full magnetic rapport of Karezza has been realized, in which the two souls and bodies seem as one, supported and floating on some divine stream in Paradise, all sense of restraint and difficulty gone, and succeeded by a heavenly ease, power, exaltation, pure and perfect bliss, diffused throughout the entire being, it is then that the eyes and faces shine as though transfigured, every tone becomes music, every emotion poetry."
"This explains the instant satisfaction and growing reward which comes to every man who aspires to a higher life, who covets wisdom, who pursues beauty, who idealizes and worships his ideals."
"We’re taught in the Jewish tradition the same story over and over, whether it’s the Holocaust or the Maccabees, we have to rise above persecution and do our best, just as the magic is about making people dream, we learned to take things that aren’t supposed to be and turn them into something beautiful."
"I want to tell you why I did this. My mother was the first one to tell me about the Statue of Liberty. She saw at first from the deck of the ship that brought her to America: she was an immigrant. She impressed upon me how precious our liberty is and how easily it can be lost. And then one day it occurred to me that I could show with magic how we take our freedom for granted. Sometimes we don't realize how important something is until it's gone. So I asked our government for permission to let me make the Statue of Liberty disappear... just for a few minutes. I thought that if we faced emptiness where, for as long as we can remember, that great lady is, lifted up our land, why then... we might imagine what the world would be like without liberty and we realize how precious our freedom really is. And then I will make the Statue of Liberty reappear, by remembering the world that made it appear in the first place. The world is freedom. Freedom is the true magic. It's beyond the power of any magician. But wherever one human being guarantees another the same rights he or she enjoys, we find freedom. [The curtain between the live audience and the Statue of Liberty used to hide the secret of its disappearance is raised] How long can we stay free? But just as long as we keep thinking, and speaking, and acting as free human beings. Our ancestors just couldn’t. We can. And I will show you the way. Nooooow! [The curtain is lowered and the Statue of Liberty reappears]"
"Archaeology of the future is what it should be called. Archaeology of the past is very interesting because it tells us what we once were. But archaeology of the future is the study of what we're going to become, what we have a chance to become...it's a missing element in our understanding of the universe which tells us what our future is like, and what our place in the universe is. If there's nobody else out there, that's also quite important to know."
"There is a narrowness of action, though not of intent, which characterizes university departments, and scientific publications and scientists in general: if it is too popular, it is somehow vulgar and wrong. You can't really speak to those people across the street. I live next to the chemists at MIT, but I never see them. I hardly know who they are, yet between physics and chemistry it is hard to know who should study what molecule. I myself am guilty. We form communities not based on the problems of science, but on quite other things. This is part of the general split between the intelligent member of the public and the scientist who speaks in narrow focus. But the great theoretical problems which I believe the world expects will somehow be solved by science, problems close to deep philosophical issues are the very problems that find the least expertise, the least degree of organization, the least institutional support in the scientific institutions of America or indeed of the world."
"We should embrace the disagreement that echoes in this chamber because this is the forum that the founders of our great country envisioned."
"Everyone knows I'm no treehugger."
"In Nuoro Province of Sardinia Italy and Okinawa Japan there are zones called “blue zones” that are known for having the highest number of centenarians - which are people over age 100. When scientists researched these zones to find out how these people were living so long, they found the least common denominator: These people all had emphasized Ikigai in their cultures. They knew what their reason for being alive was. I have never believed that one man should remain a lifelong politician, therefore, I am imposing my own term limit on this office. Ideas get used up and then the man who had them needs to step aside to make way for the new ones. And so, I strive to become like he whom Plato once apotheosized - the statesman. This means that I know my place, and that is why as a builder and starter, it is now my time to pass the torch of good government on to whomever the public’s wisdom declares a new leader in the upcoming November election."
"The Japanese have a term called Ikigai. Ikigai is the Japanese translation of the French 'raison d’etre' or 'reason for being.' When Plato wrote about government, what Plato said was that the most preferred form of governor was what we know as the true statesman. -- The philosopher king who knows his place and his task. My purpose is to be a builder of new ideas and companies. I live to put new ideas together and advance the conversation. It is my Ikigai. I simply love to do it. There is nothing more exciting to me than helping new ideas spring up out of the ground."
"We should embrace the disagreement that echoes in this chamber because this is the forum that the founders of our greatcountry envisioned. We should... no we are duty bound to enthusiastically avail ourselves it.This discourse is not idle chatter, but rather it is an adversarial system. It is a system that creates accountability in government. It creates a free market of ideas."
"The free electoral process is one of the things that outsiders envy most about this country.The distinctly American two-party system is perpetuated through that process."
"It is often said that our modern world is incapable of self-government."
"The road ahead bears many challenges and now more than ever do the people of our community need a limited government that allows the people to do what they do best … to build their own wealth."
"I believe in one God, the first and great cause of all goodness. I also believe in Jesus Christ the redeemer of the world. I also believe in the Holy gost the comforter— here perhaps we may Differ a little as I believe Jesus Christ was from eternity and a part of the godhead — was Detached by the Father to Do a certain piece of service whioh was to take on Human Nature, which Human Nature was to suffer Death for the redemption of Mankind and when that service was compleatly fulfilled that he returned to and was consolidated with the Godhead. I further believe that all that are saved must be saved through the merits of Christ. I believe the Holy gost to be a part of the Divinity of the Father & son coequal with both is left here to comfort all that Hunger & thirst after righteousness a spark of which inhabit the breast of mankind as a monitor. These are apart of my ideas on the subject of religion."
"Seldom has a battle, in which greater numbers were not engaged, been so important in its consequences as that of Cowpens."
"This untutored son of the frontier was the only general in the American Revolution, on either side, to produce a significant original tactical thought."
"As to war, I am and always was a great enemy, at the same time a warrior the greater part of my life, and were I young again, should still be a warrior while ever this country should be invaded and I lived — a Defensive war I think a righteous war to Defend my life & property & that of my family, in my own opinion, is right & justifiable in the sight of God. An offensive war, I believe to be wrong and would therefore have nothing to do with it, having no right to meddle with another man's property, his ox or his ass, his man servant or his maid servant or anything that is his. Neither does he have a right to meddle with anything that is mine, if he does I have a right to defend it by force."
"I recollect about 20 years since that a number of Quaker friends were sent to Winchester by Government, for some cause which I never understood so well, not being in the Legislature, but in a Department, the employment of which afforded little time to enquire into the propriety or impropriety of your Banishment — but I well recolect you among others of the unfortunate — am sorry to observe that such misfortunes Generally take place on revolutions, and often very unjustly."
"Hello moose-fuckers! You know what I hate about this country? Half of you speak French and the other half let them."
"Sadowitz is a very different act from Gervais and Carr: low status, stubbornly niche, the connoisseur's misanthrope. I dislike boorish comedy that punches down for kicks, and I appreciate it can be hard to spot the difference when an act only seems to be doing so – especially when they're quoted out of context amid a hysterical media storm. But writing about the offensive comedy debate, Sadowitz has long been my go-to exemplar: if you're as skilful as he is, if you take the pains he takes to contextualise the material, you can be as brutally unpleasant as you like without censure."
"I used to think I was great in bed until I discovered that all my girlfriends suffered from asthma."
"I'm actually a bisexual necrophiliac - I'll shag anything that doesn't move."
"I only hate two things - living things, and objects."
"My idea of Comic Relief is switching Victoria Wood off."
"My mother thinks I'm at Kings cross right now buying drugs off a prostitute. If she knew I was on the BBC, she'd kill me."
"How do you give a woman an orgasm? Who cares!"
"Nelson Mandela? What a cunt. Terry Waite? Bastard. I dunno, you lend some people a fiver, you never see them again."
"The painful truth is that while we might have the illusion, none of us are free."
"And still, the more he learned, the more he became aware that he did not know."