Non Fiction Authors From The United Kingdom

"We have created a form of tyranny over the natural world, pillaging, extracting, using and destroying as we please. We have placed ourselves above the ecological life support systems that our species depends on for survival and exploited them for our own short-term benefit, cutting down forests and polluting rivers and oceans. We have destroyed millions of years of evolution in the blink of an eye, quite literally bulldozing our way around this finite planet. For all of our intelligence, we have still failed to grasp the simple reality that we need the planet more than the planet needs us."

"People often call vegans extremists, and yet veganism is merely living by the principle that if I am against cruelty then I will do what I can to avoid perpetuating systems that cause physical and mental harm to animals. It is a clear indictment of how ingrained our state of cognitive dissonance is that we see attempts at moral consistency as signs of extremism. Is it not strange that we call those who kill dogs animal abusers, those who kill pigs normal and those who kill neither extremists? Is it not odd that someone who smashes a car window to rescue a dog on a hot day is viewed as a hero but someone who rescues a piglet suffering on a farm is a criminal?"

"It is ironic that we often believe that empathy and complex emotions only really exist in humans but we then fail to empathise with the animals who suffer at our hands."

"Every time we eat, we have the power to radically transform the world we live in and simultaneously contribute to addressing many of the most pressing issues that our species currently faces: climate change, infectious disease, chronic disease, human exploitation and, of course, non-human exploitation. Every single day, our choices can help alleviate all of these problems or they can perpetuate them."

"... is, to many people, not primarily a belief in facts at all. It is in a sense a very much simpler thing; but it is a thing less capable of analysis, because more deeply rooted, more elemental. It is that trust or confidence in Christ which contact with Him (or, if you will, with ) inspires."

"The landlords' land was seized in in the summer of 1917—that is, during the , and before the Communists came into power. I was told afterwards that by October of that year there was a single great estate left in the But it appears that the formal allocation of the land did not take place until after the . With the land, the stock and implements (inventar) were distributed also."

"National culture may some day give place to cosmopolitan culture, but meantime it is a richer and intenser thing. The poetry of a nation, for instance, gains more from the deep roots of national memory and tradition than it loses from the political boundaries which fence it from the air and sun that might come to it across neighbouring gardens. The whole gains by the fuller development of every one of its parts."

""Just as the nominations for all the categories were finished to our utter astonishment Babette’s face filled the screen again and it was announced that she had WON a special CHAIRMAN’S AWARD for her work with Persona Doll Training. Shocked, my brother, Peter Brown and I approached the stage to collect her award."

"Babette Brown came to the UK after she was forced into political exile due to her opposition to Apartheid. The author of several books on early learning and child development, at the age of 70, she went on to found Persona Dolls, making dolls of many different ethnicities and types, who would tell their stories through a teacher. Children were then encouraged to offer advice and solutions to the experiences a doll describes. This practical and non-threatening approach to dealing with difficult issues has proved especially effective with children. Her charity, established in the 2000s, produce the dolls in South Africa. Thousands of teachers globally are now trained to use the Persona Dolls approach."

"Although she didn’t win we were very satisfied, simply with the nomination, and we happily relaxed with another glass of wine content that Babette would have been so proud that her anti-racist work with young children, through Persona Doll Training, was being acknowledged.""

"While teaching again, Brown soon realised that the same racism that she had fought in her home country was also prevalent in the UK. This was the awakening of a new goal – to fight the racism, sexism, and classism that was deeply entrenched in the British education system and wider society."

"So many of us have loved her dearly, been inspired by her virtues, benefited from her friendship, kindness and generosity, and regarded her as a trailblazer in so many things – her stand against apartheid, racism and injustice of all kinds; her service to education and gender rights; her compassion for humanity. She is in our hearts and thoughts and will be remembered as a fine human being as a very dear friend."

"Some birds which feed on insects may bring food to the nest more than a thousand times in one day."

"There is nothing in Shakespeare's writings to suggest that he knew the . In his day the word "chough" was synonymous with . Looking over the Dover cliffs he might have seen jackdaws, but is not likely to have seen crows. A close study of his ornithology has convinced me that personal observation played a very minor part, while traditional symbolism and folk-lore bulked large in his imagination. Incidentally, there is no indication of a personal acquaintance with any sea-bird. He mentions the but only as the symbol of greed. For what it is worth this negative evidence suggests that, contrary to the speculations of and other writers, Shakespeare had not much knowledge of the sea."

"On the whole, the first-rate have the most elaborate equipment. The birds with the most s and greatest ability to move the tend to produce the greatest variety of sounds."

"The , , and some s retain territory in winter and pair after occupying territory. Other species which abandon their breeding territories and flock in winter form pairs before they establish territory (Gibb 1956a)."

"The s which often accompany fishing s are there for anything but philanthropic purposes. They float about among the ducks keeping a sharp eye on them, and no sooner does one appear with a fish than they flap over the wretched bird's head and so harry it that, quite often, the catch is dropped and the gulls devour it."

"Those who would follow Christ must neither be unduly frightened by what is involved, nor rush into commitments which they will be unable to fulfil."

"... All large sociable birds make noticeable preparations when about to take wing, and some of these initiating movements have no apparent usefulness so far as rising from the ground or water is concerned. ... It is of great advantage to birds which migrate in flocks, such as geese, to take flight so far as possible simultaneously, and thus range themselves without delay into orderly squadrons. Moreover, the movements serve as a quiet hint of danger to neighbors when a bird sights a suspicious object. They have, in fact, a contagious effect. Large gaggles of geese in which one or other of the birds is constantly initiating flight in this way fly up much more often than small parties."

"… bore twin children, Apollo and Artemis, who had a sanctuary in common at Troy (Il. v. 445-448). Apollo also had twins by the Cretan woman . —another form of Leto—laid two eggs after consorting with Jupiter. Out of one came , out of the other and Helena."

"A rich store of Christian s appeared throughout the centuries before the time of Saint Francis, and he was by no means the first saint to show compassion for animals; but the blossoming of Christian compassion for nature in the thirteenth century and the , taken for granted by most writers, require explanation. Prior to his appearance, Italy had not been fertile in stories, true or apocryphal, telling of men and animals on friendly terms with one another, nor were Italians then any more renowned than they are now for their kindly treatment of birds and beasts. Why, then, should there have accumulated in connexion with a humble n friar a galaxy of stories of this kind?"

"... Alexander the Great was said to have been guided across the desert to the by two ravens from heaven which encouraged stragglers with their croaking."

"Between 1980 and 2005, I commissioned working scientists to write for The Guardian newspaper — from astronomers royal to impoverished doctoral students — and almost all of them delivered high-standard, well-focused newspaper prose and many of them went on to live by the pen. I also encountered distinguished scientists who had already become literary stars. One was the astronomer Carl Sagan, who told me that his literary hero was Thomas Henry Huxley. Another was the industrial chemist, poet and writer Primo Levi, who when I tried to ask him about the Two Cultures debate — the apparent divide between the humanities and sciences — gently reminded me that Dante Alighieri (himself the subject of at least one paper in Nature), was a member of the Florentine guild of physicians and apothecaries. And a third was the Czech poet and dissident , who wrote his occasional Guardian column in English, and asked that at the end of each I describe him as the author of Immunology of Nude Mice (1989). All three were better writers than most writers: two will still be famous as writers a century from now."

"Far below the , between Israel, Jordan and , researchers have found evidence of a that has no precedent in human experience. From depths of 300 metres below the landlocked basin, drillers brought to the surface a core that contained 30 metres of thick, crystalline salt: evidence that 120,000 years ago, and again about 10,000 years ago, had been only about one fifth of modern levels. The cause in each case would have been entirely natural. But in the region where human civilisation began, already in the grip of its worst drought for 900 years, it is a reminder of how bad things could get and a guide to how much worse human-induced climate change could become."

"Modern European and Asian people may owe more than skin or hair colour to ancestry. 50,000 years ago between two species of human may also have bequeathed a sunburn hazard called , to , and a greater risk of . That the forebears of modern ‘’’’ and the long-extinct Neanderthals lived side by side is well known: that they interbred, and that up to 4% of modern human DNA is inherited from the first Europeans, was confirmed only in 2010."

"The Russian command knew that by winning the Russia had, in effect, won the war."

"Every time we think about the past, we rewrite history as part of bringing a moral order to the present. (2021)"

"Theology and science have got a lot in common. For one thing, they’re often considered too hard, or too abstract, for ordinary people to understand. Their study is — apparently — reserved to those rare brains who can understand the complexity of the natural or social world. Ordinary people can only begin to understand a simplified version of these subjects. But despite this stereotype, both subjects also form part of our common human heritage, helping us to ask and answer key questions about what makes up the world around us, as well as how and why it works. (2022)"

"But science fiction’s entanglement with theology goes far deeper... Writers in this genre explore the consequences of technological innovation for human communities and individual human lives, whether those consequences are intentional or accidental, emotional or economic. They consider the impact that scientific theories and concepts have had on our understandings of what it means to be human, and on the limits of individual human identity. They examine how the characteristics that make us human (big brains, tool-making hands) might also lead to the end of humanity, either with a bang (“Terminator 3: Rise of the Machines”) or a whimper (“Day of the Triffids”) or both (“Threads,” “The Day After”). As such, science fiction asks its audiences not just who they think they are, but who they want to be. It creates visions both of the world as it could be and as it must not be allowed to be, with science and technology together building the future of faith."

"I learned that Bharat is the most ancient source of living wisdom (spirituality) and that it has always generated its revelations world wide."

"The original name of the Indo/Iranian Goddess was Sarasvati ‘she who possesses waters’. In India she continued to be worshipped by this name which she gave to a small but very holy river in Madhyadesa (Punjab) whereas in Iran Sarasvati became, by normal sound changes Harahvati, a name preserved in the region called in Avestan Harakhvaiti and known to the Greeks as Anacosia, a region rich in rivers and lakes. Originally, Harahvaiti was the personification of the great river which flows down from the high Hara into the sea Vourukasa and is the source of the waters of the world, and just as the wandering Iranians called the great mountains near which they lived Hara, they gave Harahvaitis name to the life giving rivers and their Indian cousins did the same."

"“…in the mid nineteenth century disaster overtook Turkabad, in the shape of what was perhaps the last massed forcible conversion in Iran. It no longer seems possible to learn anything about the background of this event; but it happened, so it is said, one autumn day when dye-madder – then one of the chief local crops – was being lifted. All the able-bodied men were at work in teams in the fields when a body of Moslems swooped on the village and seized them. They were threatened, not only with death for themselves, but also with the horrors that would befall their women and children, who were being terrorized at the same time in their homes; and by the end of the day of violence most of the village had accepted Islam. To recant after a verbal acknowledgement of Allah and his prophet meant death in those days, and so Turkabad was lost to the old religion. Its fire-temple was razed to the ground, and only a rough, empty enclosure remained where once it had stood."

"A similar fate must have overtaken many Iranian villages in the past, among those which did not willingly embrace Islam; and the question seems less why it happened to Turkabad than why it did not overwhelm all other Zoroastrian settlements. The evidence, scanty though it is, shows, however, that the harassment of the Zoroastrians of Yazd tended to be erratic and capricious, being at times less harsh, or bridled by strong governors; and in general the advance of Islam across the plain, through relentless, seems to have been more by slow erosion than by furious force. The process was still going on in the 1960s, and one could see, therefore, how it took effect. Either a few Moslems settled on the outskirts of a Zoroastrian village, or one or two Zoroastrian families adopted Islam. Once the dominant faith had made a breach, it pressed in remorselessly, like a rising tide. More Moslems came, and soon a small mosque was built, which attracted yet others. As long as Zoroastrians remained in the majority, their lives were tolerable; but once the Moslems became the more numerous, a petty but pervasive harassment was apt to develop. This was partly verbal, with taunts about fire-worship, and comments on how few Zoroastrians there were in the world, and how many Moslems, who must therefore posses the truth; and also on how many material advantages lay with Islam. The harassment was often also physical; boys fought, and gangs of youth waylaid and bullied individual Zoroastrians. They also diverted themselves by climbing into the local tower of silence and desecrating it, and they might even break into the fire-temple and seek to pollute or extinguish the sacred flame. Those with criminal leanings found too that a religious minority provided tempting opportunities for theft, pilfering from the open fields, and sometimes rape and arson. Those Zoroastrians who resisted all these pressures often preferred therefore in the end to sell out and move to some other place where their co-religionists were still relatively numerous, and they could live at peace; and so another village was lot to the old faith. Several of the leading families in Sharifabad and forebears who were driven away by intense Moslem pressure from Abshahi, once a very devout and orthodox village on the southern outskirts of Yazd; and a shorter migration had been made by the family of the centenarian ‘Hajji’ Khodabakhsh, who had himself been born in the 1850s and was still alert and vigorous in 1964. His family, who were very pious, had left their home in Ahmedabad (just to the north of Turkabad) when he was a small boy, and had come to settle in Sharifabad to escape persecution and the threats to their orthodox way of life. Other Zoroastrians held out there for a few decades longer, but by the end of the century Ahmedabad was wholly Moslem, as Abshahi become in 1961. [The last Zoroastrian family left Abshahi in 1961, after the rape and subsequent suicide of one of their daughters.] It was noticeable that the villages which were left to the Zoroastrians were in the main those with poor supplies of water, where farming conditions were hard.”"

"In Sharifabad the dogs distinguished clearly between Moslem and Zoroastrian, and were prepared to go, with a diffident politeness but full of hope, into a crowded Zoroastrian assembly, or to fall asleep trustfully in a Zoroastrian lane, but would flee as before Satan from a group of Moslem boys. Moslems are not, of course, invariably unkind to dogs. Some themselves own herd- or watch-dogs, and apart from this there are naturally many Moslems who would not deliberately harm any creature. But undeniably there are others who are savagely and wantonly cruel to dogs, on the pretext that Muhammad called them unclean; but there seems no factual basis for this, and the evidence points rather to Moslem hostility to these animals having been deliberately fostered in the first place in Iran, as a point of opposition to the old faith there. Certainly in the Yazdi area na-najib Moslems found a double satisfaction in tormenting dogs, since they were thereby both afflicting an unclean creature and causing distress to the infidel who cherished him. There are grim old stories from the time when the annual poll-tax was exacted, of the tax gatherer tying a Zoroastrian and a dog together, and flogging both alternately until the money was somehow forthcoming, or death released them. I myself was spared any worse sight than that of a young Moslem girl in Mazra' Kalantar standing over a litter of two-week old puppies, and suddenly kicking one as hard as she could with her shod foot. The puppy screamed with pain, but at my angry intervention she merely said blankly, ‘But it’s unclean.’ In Sharifabad I was told by distressed Zoroastrian children of worse things: a litter of puppies cut to pieces with a spade-edge, and a dog’s head laid open with the same implement; and occasionally the air was made hideous with the cries of some tormented animal. Such wanton cruelties on the Moslems’ part added not a little to the tension between the communities."

"Living in Zaire from its neighbor, Congo-Brazzaville. The tower was a medley of gleaming metal tubes and concrete pillars, and its raison d’être was a bit of a mystery: It wasn't particularly beautiful, had been left unfinished for decades, and couldn't be visited. That ambiguity was fitting. The Limete Tower, as it was called, was an exercise in presidential hypocrisy, and a half-hearted one at that. Mobutu Sese Seko, Zaire's long-ruling dictator, had commissioned it to commemorate his former boss and onetime friend Patrice Lumumba, the first prime minister of independent Congo. Lumumba was assassinated in January 1961 with the collusion of Western powers worried about his suspected Communist sympathies and determined to keep him from power. In theory, the monument was meant to glorify a national hero, a martyr to imperialism. But the gesture's sincerity was open to question, because Mobutu himself helped ensure Lumumba's death, ordering him to be flown handcuffed to a secessionist province where he was shot by firing squad, his body then dismembered and dissolved in acid."

"What we generally fall to realize is that in talking today to the IndIans we are face to face with the direct descendants, as often as not, of people who were contemporaries of Ancient Egypt, and whose present culture, in most of its mam essentials, is nearly the same as It was then, and is in any event directly descended from that age, and even possibly before it."

"George was a man of great empathy. In the newsroom he was adored and admired by the team of producers behind the scenes. He was a true team player. He wanted to listen to everyone's opinion and never assumed he was right. A man without ego - unusual in the TV world - he never wanted the story to be about him. And then, suddenly, it was."

"[On coming to terms with having bowel cancer] I literally got to the point where I listed the pros and cons of everything that had happened to me: leaving Sri Lanka; finding Fran [Frances Robathan, his wife] and falling in love with her at Durham; my career. I added up all of those things and then the bad things that had happened and I just realised in a very visual way, boy, I had had a lot of happiness. There was a lot more in the column of the good things that had happened to me than the shit things that had happened to me. And it was effective. I thought, "Well, let's see what happens." I grew up in a house in Colombo where there was a bucket for a loo and a man came and emptied it out, and I ended up where I am now. It's a good journey, a very good journey. I'm really careful about saying things like this. There are as many ways of dealing with cancer as there are people who have got it, and you've got to find the one that works for you, but for me thinking of things in that way was the key. Ever since, I've been able to deal with — well, some really tough medicine this week, for example. And what is really important is that I love life so much more to the point, I love the people around me so much that I will give it everything I possibly can to hang in there rather than say, "I've had a good life; let bad things happen.""

"One of my happiest memories of George will forever be his 60th birthday party. All his sisters were there and Fran and their very handsome boys. There was nothing “celebby” about it. It was the people that meant a lot to him, gathered in one place, to celebrate an incredibly important moment – a moment he didn't necessarily think he would live to see. George made a speech, as did the boys, and it was incredibly moving and life affirming all at the same time."

"The Qurān is one of the world’s classics which cannot be translated without grave loss. It has a rhythm of peculiar beauty and a cadence that charms the ear. Many Christian Arabs speak of its style with warm admiration, and most Arabists acknowledge its excellence… indeed it may be affirmed that within the literature of the Arabs, wide and fecund as it is both in poetry and in elevated prose, there is nothing to compare with it."

"We woke up on October 8 to the clamor of street protests in cities across the West condemning Israel even before any major Israeli response to the attacks. We watched celebratory crowds brandish swastikas and chant “gas the Jews” at events purporting to be about the loss of Palestinian lives. We saw Black Lives Matter chapters lionize terrorists."

"Many people woke up on October 7 sympathetic to parts of woke ideology and went to bed that evening questioning how they had signed on to a worldview that had nothing to say about the mass rape and murder of innocent people by terrorists."

"The events of the last two weeks have shattered the illusion that wokeness is about protecting victims and standing up for persecuted minorities. This ideology is and has always been about the one thing many of us have told you it is about for years: power. And after the last two weeks, there can be no doubt about how these people will use any power they seize: they will seek to destroy, in any way they can, those who disagree."

"During the whole Ngozi Fulani affair, it was covered like it was a terrorist attack when you sort of think there's probably much bigger core issues affecting way more people."

"Francis Foster: Everybody knows that Joe Biden isn't in charge. He simply can't be. Konstantin Kisin: He could be, but that's worse."

"[About vaccination mandates after the Covid-19 pandemic:] I'm against mandates and I'm against mandates of vaccination, right? People are free to have the vaccination, people are free to wear a mask, people are free to do whatever they want, right? But I think, if you look back, the idea that people shouldn't be forcebly injected with medical things that they don't wish to have came out in 1945 for very good fucking reason. Very good reason. And the fact that that became a controversial thing to say... No! No, no, no. People came together in Nuremberg for a very good reason and decided we're not going to let this happen again. And the fact that people were willing to just completely overlook that. This is the thing, they flip everything on its head."

"What we have witnessed over the last two weeks—with enormous pro-Hamas rallies in cities like London, Paris, and Washington, D.C.—has the potential to change the immigration debate in a decisive way. It is much harder to pretend that allowing people to enter our country illegally is a moral good when you watch some of them celebrate mass murder in the streets of your capital cities."

"Rather than us exporting liberal democracy to these countries instead we're importing Chinese-style authoritarianism."

"This country is responsible for 2 percent of global carbon emissions, which means that if Britain was to sink into the sea right now it would make absolutely no difference to the issue of climate change. You know why? Because the future of the climate is going to be decided in Asia and in Latin America. By poor people who couldn't give a shit about saving the climate. [...] Do you know why? Because they're poor. [...] 120 million people in China do not have enough food. I don't mean that they don't get dessert, I mean they suffer from malnutrition. That means that their immune system is breaking down because they don't have enough food. You're not going to get them to stay poor."

"When you have some kid, who works for Twitter in the Philippines, censoring a Nobel Prize-winning scientist, speaking about his area of expertise, I think we've lost the plot."