Judges

"When a woman is suspected by her own kinsmen or by neighboring Brahmans of having been guilty of light conduct, she is under pain of ox-communication of all her kinsmen, placed under restraint. The maid-servant (Dasi or Vrshali), who is indispensable to every Nambutiri family, if not to every individual female thereof, is then interrogated, and if she should eliminate her mistress, the latter is forthwith segregated and a watch set upon her. When the family can find a suitable house for the purpose, the sadhanam (the thing of article or subject, as the suspected person is called) is removed to it; otherwise she is kept in the family house, the other members finding temporary accommodation elsewhere."

"The wild elephant is the most important animal of the district. Without his assistance, when domesticated, it would be difficult indeed to work the forests. Wherever you go in the forests you find numberless pitfalls excavated for his capture; but, as a rule, they are mostly old ones, half filled in. Numbers of .elephants are captured by Nayars and Mappillas, and broken in for timber dragging, winch is done entirely by the teeth ; the elephant seizing a thick cable made of grewia fibre in his trunk, and biting the end between his molars, drags the log, to which the other end of the cable has been made fast."

"Let us leave nothing unmoved that will help us to become a independent people, and nothing more will be done than to ensure that our children receive a good education."

"The nation of the Orange Free State stand ready for war in such circumstances where peace cannot be secured with honour, and although we recognize our shortcomings, our nation depend on the power of God to deliver us and secure us a victory. With a deep understanding of what we can expect when we place our trust in the Almighty, our nation will enter the war with courage and will fight until the bitter end to preserve the independence of our beloved fatherland"

"Helder, waardig en overtuigend was dit betoog, een voorbeeld van bezadigheid en zelfbeheersching, en een treffend bewijs dat Steyn zelfs onder de mees opwindinde omstandigheden zicht zelf volkome meester bleeft"

"We must insure that future generations talk about us as hero's and patriots and not as cowards who gave away our inheritance without a fight. We must endure until the bitter end. I will do so."

"We should steadily and surely strive to this goal, because if we educate the children of South Africa our influence shall reach far and wide, this influence shall bring about a unification and that is undoubtedly the calling of the Orange Free State."

"The Government (Volksraad) of the Orange Free State, which is much smaller than that of the other states, are determined to uplift the standard of education in the Orange Free State to the same level of other wealthier states."

"India, the birthplace of the human race and ageless mother with bountiful breasts."

"“Land of ancient India Cradle of humanity, hail Hail ! revered motherland, Whom centuries of brutal invasions Have not yet buried Under the dust of oblivion. Hail ! Fatherland of faith, Of love, of poetry and of science, May we hail a revival of thy past In our Western future !”"

"In point of authenticity the Vedas have incontestible precedence out of the most ancient records. These holy books which, according to the Brahmins, contain the revealed word of God, were honoured in India long before Persia, Asia Minor, Egypt and Europe were colonised or inhabited."

"More serious is Nietzsche’s uncritical reliance on the flawed translation of the text by Jacolliot, an amateur openly denounced by leading philologists like Friedrich Max Muller. Uncritical reading of this text led Nietzsche to quote mistranslations and later insertions in support of the claim concerning the Chandala (low caste) origins of the Semites, used to attack Christianity in TI and AC. Elst goes on to highlight what Nietzsche missed or omitted in his reading of the text, including not just the actual politics and institutions of the caste system, but also some striking affinities with his own views and teachings. Despite these philological blunders and misjudgements, however, Nietzsche seems to have landed on his feet after all; for in Elst’s view, he did succeed in grasping Manu’s view of man and society."

"My complaint against many translators and Orientalists," says Jacolliot, "while admiring their profound knowledge is, that not having lived in India, they fail in exactness of expression and in comprehension of the symbolical sense of poetic chants, prayers, and ceremonies, and thus too often fall into material errors, whether of translation or appreciation." ** Further, this author who, from a long residence in India, and the study of its literature, is better qualified to testify than those who have never been there, tells us that "the life of several generations would scarce suffice merely to read the works that ancient India has left us on history, ethics (morale), poetry, philosophy, religion, different sciences, and medicine."

""To study India," he says, "is to trace humanity to its sources." "In the same way as modern society jostles antiquity at each step," he adds, "as our poets have copied Homer and Virgil, Sophocles and Euripides, Plautus and Terence; as our philosophers have drawn inspiration from Socrates, Pythagoras, Plato, and Aristotle; as our historians take Titus Livius, Sallust, or Tacitus, as models; our orators, Demosthenes or Cicero; our physicians study Hippocrates, and our codes transcribe Justinian--so had antiquity's self also an antiquity to study, to imitate, and to copy. What more simple and more logical? Do not peoples precede and succeed each other? Does the knowledge, painfully acquired by one nation, confine itself to its own territory, and die with the generation that produced it? Can there be any absurdity in the suggestion that the India of 6,000 years ago, brilliant, civilized, overflowing with population, impressed upon Egypt, Persia, Judea, Greece, and Rome, a stamp as ineffaceable, impressions as profound, as these last have impressed upon us? "It is time to disabuse ourselves of those prejudices which represent the ancients as having almost spontaneously-elaborated ideas, philosophic, religious, and moral, the most lofty--those prejudices that in their naive admiration explain all in the domain of science, arts, and letters, by the intuition of some few great men, and in the realm of religion by revelation." *"

"The Greek," says Jacolliot, "is but the Sanscrit. Pheidias and Praxiteles have studied in Asia the chefs-d'oeuvre of Daonthia, Ramana, and Aryavosta. Plato disappears before Dgeminy and Veda-Vyasa, whom he literally copies. Aristotle is thrown into the shade by the Pourva-Mimansa and the Outtara-Mimansa, in which one finds all the systems of philosophy which we are now occupied in re-editing, from the Spiritualism of Socrates and his school, the skepticism of Pyrrho, Montaigne, and Kant, down to the positivism of Littre."

"— 'India is the world’s cradle : thence it is that the common mother in sending forth her children, even to the utmost west has, in unfading testimony of our origin bequeathed us the legacy of her language, her laws, her 'Morale,' her literature and her religion-Traversing Persia, Arabia, Egypt and even forcing their way to the cold and cloudy north far from the sunny soil of their birth, in vain they may forget their point of departure, their skin may remain brown or become white from contact with snows of the west, of the civilizations founded by them splendid kingdoms may fall and leave no trace behind but some few ruins of sculptured columns, new people may arise from the ashes of the first; new cities may flourish on the site of the old but time and ruin united fail to obliterate the ever legible stamp of origin. The legislator Manu; whose authenticity is incontestible, dates back more than three thousand years before Christian era; the Brahmans assign him a still more ancient epoch. What instruction for us, and what testimony almost material, in favour of the oriental chronology, which, less ridiculous than ours (based on Biblical traditions) adopts, for the formation of this world, an a speech more in harmony with science. We shall presently see Egypt, Judea, Greece, Rome, all antiquity, in fact, copies Brahminical society in its castes, its theories, its religious opinion, and adopts its Brahmins, its priests, its levites as they had already adopted the language, legislation and philosophy of the ancient Vedic Society whence their ancestors had departed through the world to dessiminate the grand ideas of primitive revelation."

"Thirty years ago, we went out on the Baltic Way, and we regained our independence and freedom for everyone together with Estonia and Lithuania. We re-melted the Iron Curtain into a democratic and united Europe and are building a secure and peaceful future for our peoples. History evolves, and we create the future together. Our shared Baltic Way will never end. (Address given on the 30th anniversary of the Baltic Way at the Freedom Monument)"

"The ideal country does not exist, as progress would discontinue. A life without ideals would be individually miserable and politically useless. (Inaugural address given at the Saeima)"

"Latvian language, culture, history and world outlook do not belong to Latvians only. Everyone who identifies oneself with some minority is kindly welcome to participate in the life of the country by preserving one's minority culture, language, and traditions in parallel. It is a contribution to richness and diversity of Latvia's culture. (Inaugural address given at the Saeima)"

"Whatever theoretical merit there may be to the argument that there is a "right" to rebellion against dictatorial governments is without force where the existing structure of the government provides for peaceful and orderly change."

"Overthrow of the Government by force and violence is certainly a substantial enough interest for the Government to limit speech. Indeed, this is the ultimate value of any society, for if a society cannot protect its very structure from armed internal attack, it must follow that no subordinate value can be protected."

"If one over the age of seven takes a prepubescent wife of less than seven and transfers her to his house, such a contract gives rise to the impediment of public propriety."

"La découverte d'un mets nouveau fait plus pour le bonheur du genre humain que la découverte d'une étoile."

"Dis-moi ce que tu manges, je te dirai ce que tu es."

"Security is a thing to be earned rather than bestowed. It should be the reward of adventure and effort.... So our education, if it is to inspire our youth to face life with courage and happiness, must concern itself with the ideals of duty and service rather than with securing an easy shelter from all risks."

"This was no doubt due in part to economic reasons, for Scotland before the era of modern industrial developments was a poor country and brains and brawn were among its few merchantable assets. Hence, on the one hand, the rewarding eminence attained by so many Scots beyond their own borders in the worlds of scholarship, commerce, and administration... and hence, on the other hand, the fame of the achievements of the Scots on the Continent as soldiers of fortune in the wars of Europe, a valorous reputation subsequently so well maintained by the Highland Regiments in the service of the British Crown."

"As a trustee of the Carnegie Trust for the Universities of Scotland I have read many applications for help in the payment of University class fees on behalf of would-be students from crofts in the remotest regions of the Highlands and Islands. It was impossible to read them without emotion and admiration, for they displayed in their simple words a spirit of courage and of aspiration undaunted by hardship which went to one's heart."

""Devilling", properly so called, by which is designated in England the system whereby a young barrister assists a busy counsel by digesting and annotating his papers, looking up authorities, drafting opinions, and sometimes holding his brief for him in Court, is not know and indeed is not permitted in Scotland."

"In those days there were no Scottish Q.C.s or K.C.s, though it was customary to confer the rank of Queen's Counsel on the Lord Advocate of the day by admitting him to the English roll of silks... the Scottish roll of Queen's Counsel was instituted... in 1897."

"It seemed a wonderful thing to me to be a member of a great Faculty whose history and traditions went back to the earliest times and to be entitled to exercise a profession which I then thought and still think to require the highest gifts of mind and character for its worthy pursuit."

"But while in these first years the prospects of success are apt to seem remote and high hopes seem doomed to frustration, the worst thing to do is to eat one's heart out in idleness. There are many occupations which can be devised to improve one's fitness to profit by the chance when it does come."

"Early every morning a van calls to take his brief bag up to the Parliament House, where his papers are trustingly displayed in his box in the public corridor of the Courts and whence they are brought home again after the day's work."

"The wide experience to be gained at the Scots Bar has its advantages. It does not enable one to become such an expert in any single department as the English specialist... but it tends to a sound knowledge of the legal principles common to all branches of the law. The Scottish Judges have always been more interested in principle than in precedent and the Bar have conformed to this lead. In the House of Lords this feature of Scottish advocacy has been often remarked and admired."

"During the long interval which elapsed before the revival and reconstitution of the Secretary-ship in 1885, `the Lord Advocate of the day was really Minister for Scotland. The technical right to control Scottish affairs in their various departments no doubt belonged to the various Ministers of the Crown; but so little was known in London about Scotland and the country was in so distrubed and backward a condition that responsibility was easily devolved upon the only man who knew or cared much about the subject.'"

"In a speech which he made in the House of Commons in 1804 the Lord Advocate, Charles Hope, claimed to be not only public prosecutor, coroner's jury, and grand jury, which he undoubtedly was, but also Home Secretary, Privy Council, and Lord-Lieutenant! … The anomalous combination of legal and administrative duties in the person of the Lord Advocate came to an end on the passing, in 1885, of the Secretary for Scotland Act which transferred to the Secretary, now the Secretary of State, for Scotland, most of the responsibility for the administration of Scottish affairs."

"A member of the Bar is not entitled to refuse his services to anyone who seeks to employ him. He has been said to be like a cabman on the rank: it is his duty to place himself at the disposal of the first person who hails him and he has no right to exercise any discrimination... This principle also has its origin in the conception of the special position of the advocate in the public administration of justice. It is essential that no citizen should be unable to procure the adequate presentation of his case in Court, however unpopular or even unworthy he may be."

"No question of priority arose to embarrass me in my loyalties to the railway companies until the Parliamentary session of 1924-25... In Scotland the Dean of Faculty [of Advocates] is the deciding authority... He pointed out that the L.M.S. Company which was claiming me was not the L.M.S. Company which had retained me... So I was awarded to the L.N.E.R. and duly appeared in the Committee Rooms on their behalf."

"In Proposals which I drew up for the formation of a Scottish Legal History Society [now the Stair Society] I said that it had long been a reproach to Scotland that no adequate history of Scots Law existed, though it would be difficult to imagine a more attractive field of study, for the legal system in Scotland was not only perhaps our most distinctive heritage, but was also of special interest because of its combination in theory and practice of the Roman Law and the Common Law."

"This was ultimately secured in a large chamber in the lower part of the Parliament House, known as the Laigh Parliament Hall, the traditional torture chamber of the Scottish Privy Council."

"Thus the facilities (of the Advocates' Library), which in England were provided at the taxpayers' expense in the British Museum, were in Scotland afforded entirely at the cost of the Scottish Bar... Much the greater part of their annual income was expended in maintaining it."

"Mr. Gladstone characteristically replied that "the subject of the establishment of a national public library in Edinburgh will have every consideration from Her Majesty's Government', which signified precisely nothing, as the Faculty experienced when a few years later a renewed approach was made."

"I found ample scope in the work of the tribunals that were open to me, and in the House of Lords, the Judicial Committee of the Privy Council, and the Parliamentary Committee Rooms. I enjoyed a large and varied practice, almost entirely in English cases and cases from the Dominions."

"The promoters of every private bill have to satisfy the [Parliamentary] Committee that their proposals are sufficiently beneficial to the public to justify the Committee in entrusting them with the special powers necessary to carry them out; it is only on this condition that private rights and interests can be required to give way to public necessity. The task of the Committee is to examine the proposals from this point of view and for this purpose to hear the arguments and evidence both of the promoters and of thhe opponents, being specially vigilant to see that justice is done by way of compensation and protection to those who may be called upon to make sacrifices for the public benefit. The range of the subjects which may come before Parliament by way of private bill is immensely varied, including such matters as the construction of railways, the building of harbours and bridges, the extension of city boundaries, the development of water power and electricity, the provision of water supplies, and the alteration of the constitution and objects of charitable and educational institutions."

"Some of the finest addresses by counsel I have ever heard have been delivered in the Committee Rooms at Westminster... In my judgment it would be difficult to conceive a more satisfactory and impartial tribunal for the disposal of practical questions than a Select Committee of either House. The Lords Committees especially impressed me with their business-like procedure and the ability of their chairmen."

"Nothing is more fatal to success at the Parliamentary Bar than to attempt to suppress or misrepresent any point, for if the Committees lose confidence in a counsel's fairness the Parliamentary agents will soon desert him."

"I must plead guilty to having borne a part professionally in the invasion of the Highlands by electric power schemes... An inscribed ingot of aluminium on my desk commemorates the event, but when from the window of the train as it approaches Fort William I see the attentuated stream which is all that is now left in the once glorious gorge of the Spean I confess to a twinge of conscience."

"Already in my own time the volume of business was much less than in the heyday of the Victorian age, when the developments of the industrial era stimulated the enterprise of promoters and led to the construction of our modern railways, docks, and other undertakings of public utility. That was the era which my friend Walter Elliot has so aptly called the `century of equipment'."

"Throughout my advocacy of the University's cause I had experienced the truth of Goethe's maxim that it is best, if you wish to influence people, to begin by assuming that they are already what you would have them to be."

"The erection of a great public building in any city almost always engenders controversy. The maxim that there can be no disputing about matters of taste seldom deters an eager host of critics, informed and uninformed, from rushing into print. But the new buildings of London University have had the good fortune to rise undisturbed by the clamours of contention and indeed with a degree of public approval which must be almost unprecedented... I have found, as a matter of experience, that the gravamen of complaints about any public scheme may generally be found to reside not in its intrinsic demerits but in the fact that the objectors were not consulted about it."

"We had for our guide the wish of the founder [of the Pilgrim Trust] that we should devote ourselves specially to the conservation of the heritage of Britain, and we knew that this meant not only its material heritage of institutions and buildings and places of beauty and historical association, but also the nation's spiritual and intellectual heritage in the character and well-being of the people, then passing through the ordeal of widespread unemployment and distress, with all the accompanying risks of deterioration. So we regarded ourselves, as it were, as a salvage corps, and decided to divide our assistance between these two types of objects."