House Of Windsor

"You dress like a cad. You act like a cad. You are a cad."

"I may be uninspiring, but I'll be damned if I'm alien."

"But, remember, I wish to have the best collection, not just one of the best collections in England."

"You can't shake hands with a clenched fist."

"Always go to the bathroom when you have a chance."

"My father was frightened of his mother. I was frightened of my father and I am damned well going to see to it that my children are frightened of me."

"What did you do about peeing?"

"It's the shortest one I know."

"They make me look like a stuffed monkey."

"I pray God that my eldest son will never marry and that nothing will come between Bertie and Lilibet and the throne."

"Bugger Bognor."

"Goddamn you!"

"There can be no question that one outstanding reason for the high level of loyalty and patriotic effort which the people of this country maintained [during the First World War] was the attitude and conduct of King George V."

"For seventeen years, he did nothing at all but kill animals and stick in stamps."

"The King feels so strongly that, no matter the crime committed by anyone on whom the VC has been conferred, the decoration should not be forfeited. Even were a VC to be sentenced to be hanged for murder, he should be allowed to wear his VC on the scaffold."

"When a man opens a car door for his wife, it's either a new car or a new wife."

"My father, for I suppose the last 70 years, has given the most remarkable devoted service to the queen, to my family, to the country and also to the whole of the Commonwealth."

"Then we go back to the Duke of Edinburgh; I recall an amazingly ridiculous campaign against him because, on a visit to India, he was invited to go tiger-shooting (such an invitation is a great honour there) and after a few days of the newspapers back home yelling and screaming and jumping up and down, he had to pretend that he had a whitlow on his trigger-finger and so couldn't shoot anything, not even a tabloid journalist."

"Philip was the unsettling definition of a full-on alpha male: devastatingly handsome, vigorously self-assured, impatient with fools — and not just fools. When he leaned from his considerable height and bore down on a recalcitrant fact or factotum, it could be a shriveling experience for whoever had got it wrong."

"Just take the thing! Just take the fucking picture!"

"Have you run over anybody?"

"Q: "What do you see as the biggest problem in conservation?"

"Is it made with Liffey water?"

"There is nothing like it for morale to be reminded that the years are passing—ever more quickly—and that bits are dropping off the ancient frame. But it is nice to be remembered at all."

"Constitutionally I don't exist."

"Oh, what, a strip club?"

"Are you all one family?"

"Well, you'll never fly in it, you're too fat to be an astronaut."

"Can you tell the difference between them?"

"The food prices are going up – everyone thinks it’s to do with not enough food but it's really that demand is too great, [there are] too many people. It’s embarrassing and no one knows how to handle it because nobody wants their family life to be interfered with by Government... overpopulation is to blame for many of the problems afflicting millions of people around the world... It seemed to me that most religions attributed the world to some special creation and I said, ‘Well, look, if you believe God created the world, you ought to take an interest in its wellbeing... People don’t realise it is the species that matter – not the individual – from the conservation point of view. You’ve got to be fairly hard-hearted about it. Conservation is not a romantic business. It’s a very practical business, trying to ensure as many different species of wildlife can exist, and which means in some cases controlling some so the others can have a better chance."

"Ah good, there's so many over there you feel they breed them just to put in orphanages."

"You look like you’re ready for bed!"

"Do you know they're now producing eating dogs for the anorexics?"

"Do you still throw spears at each other?"

"You managed not to get eaten then?"

"How do you keep the natives off the booze long enough to get them through the test?"

"You are a woman, aren't you?"

"What’s the matter with these people? Can’t they see what’s good for them?"

"Deaf? If you are near there, no wonder you are deaf."

"It looks as if it was put in by an Indian."

"Welcome Mr. Reich Chancellor."

"I sympathise desperately with the people who are bereaved at Dunblane, but I'm not altogether convinced that it's the best system to somehow shift the blame onto a very large and peaceable part of the community. I mean if ... look, if somebody ... if a cricketer, for instance, suddenly decided to go into a school and batter a lot of people to death with a cricket bat which he could do very easily, I mean are you going to ban cricket bats? I'm not sure that the reaction is the most rational. I think one's got to make a difference between what the weapons can do and what the people can do."

"Aren't most of you descended from pirates?"

"You can't have been here that long—you haven't got a pot belly."

"People usually say that after a fire it is water damage that is the worst. We are still trying to dry out Windsor Castle."

"It is now apparent that the ecological pragmatism of the so-called pagan religions, such as that of the American Indians, the Polynesians, and the Australian Aborigines, was a great deal more realistic in terms of conservation ethics than the more intellectual monotheistic philosophies of the revealed religions."

"It looks like a tart's bedroom."

"I don't claim to have any special interest in natural history, but as a boy I was made aware of the annual fluctuations in the number of game animals and the need to adjust the "cull" to the size of the surplus population. It took about three and a half billion years for life on earth to reach the state of complexity and diversity that our ancestors knew as recently as 200 years ago. It has only taken industrial and scientific man those 200 years to put at risk the whole of the world's natural system. It has been estimated that by the year 2000, some 300,000 species of plants and animals will have become extinct, and that the natural economy, upon which all life depends, will have been seriously disrupted. The paradox is that this will have been achieved with the best possible intentions. The human population must be properly fed, human life must be preserved and human existence must be made safer and more comfortable. All these things are obviously highly desirable, but if their achievement means putting the survival of future generations at risk, then there is a pressing obligation on present generations to apply some measure of self-restraint. What has been described as the «balance of nature» is simply nature's system of self-limitation. Fertility and breeding success create the surpluses after allowing for the replacement of the losses. Predation, climatic variation, disease, starvation--and in the case of the inappropriately named Homo sapiens, wars and terrorism--are the principal means by which population numbers are kept under some sort of control. Viewed dispassionately, it must be obvious that the world's human population has grown to such a size that it is threatening its own habitat; and it has already succeeded in causing the extinction of large numbers of wild plant and animal species. Some have simply been killed off. Others have quietly disappeared, as their habitats have been taken over or disturbed by human activities."

"I do believe ... that human population pressure--the sheer number of people on this planet--is the single most important cause of the degradation of the natural environment, of the progressive extinction of wild species of plants and animals, and of the destabilization of the world's climatic and atmospheric systems. The simple fact is that the human population of the world is consuming natural renewable resources faster than it can regenerate, and the process of exploitation is causing even further damage. If this is already happening with a population of 4 billion, I ask you to imagine what things will be like when the population reaches six and then 10 billion.... All this has been made possible by the industrial revolution and the scientific explosion and it is spread around the world by the new economic religion of development."

"The great difficulty about "life" is that we humans are part of it, and it is therefore almost impossible to study objectively.... It therefore tends to be anthropocentric and gives scant attention to the welfare of all the other life-forms which share this planet with us. ...When the Bible says that man shall have "dominion" over God's creation, the choice is between understanding dominion as in "having power over", or dominion as "having responsibility for". Once you have interfered with the balance of nature it becomes necessary to maintain the balance by artificial means. This means that some animals have to be killed in the interest of maintaining the health and viability of the species as a whole as well as the benefit of other more vulnerable species. Unfortunately there are many people who object to that sort of thing. Ecology is not concerned with the fate of individual animals. It accepts the concept of the exploitation of surplus natural resources because that is in the way the natural system works, but it must always be done on the principle of maintaining a sustainable yield. ...The inexorable rule of nature is that if you mess up your environment you will have to pay a heavy price sooner or later.... Just look around the globe today and you cannot fail to notice areas which at one time supported highly successful and civilized populations are either deserts or they have reverted to jungle. The reason is quite simple: they over-exploited their natural resources and they paid the price. It is naive to think that we can escape the same fate for very much longer. We are only managing to put off the evil hour by frantically digging up and using mineral resources that can never be renewed. As if that were not enough, we are polluting the atmosphere, the land and the waters with every kind of noxious substance. The "greenhouse effect" alone could well have devastating consequences for all life on earth. This is a reflection of the duality of man's brain. The left brain produces the reasonable answers after objective scientific research, while the right brain prefers the acceptable and the emotionally satisfactory answers. How often do people say, "That may be so, but I prefer to 'believe' or I like to believe ... this, that or the other?" The duality of the brain has created great problems for modern man.... It is ... significant that successful engineering makes money. This is in stark contrast to the supernatural, whether it is religious or mythological. In the latter cases the truth may be equally certain, but it is not verifiable, and the outcome of following rules is seldom predictable. It is, of course, possible to exploit magic and mythology commercially, but it could hardly be described as a manufacturing industry... There is an understandable public pressure for schools and colleges to concentrate on utilitarian subjects to the exclusion of cultural and aesthetic development. In other words, the development of the left brain is given a great deal more attention than that of the right brain.... The trouble is that neglect of the development of the right brain leaves it in a state of vacuum.... This means that the right brain is ready to absorb the first plausible ideas it happens across. The occult, obscure religious rites, parapsychology, astrology and similar attractive but irrational notions are sucked into the vacant space without any discrimination or critical faculty.... I also suspect that the use of drugs might be seen as a substitute, or short cut, to filling the vacuum of the right brain. ... I mention all this because man's attitude to nature is partly a function of the left brain and partly a function of the right brain. It is easy enough to encourage an emotional concern for nature and the living world.... Everyone can comprehend the idea of cruelty, very few can comprehend the extinction of a species."