Clergy

"To speak for Him will be our impulse. No matter how timid, nervous, self-diffident, we are in ourselves, as we touch His pierced and royal hand, we shall be instantly masterful and strong."

"Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it—a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power."

"I verily believe that the kingdom of God advances more on spoken words than it does on essays written and read; on words, that is, in which the present feeling and thought of the teaching mind break into natural and forceful expression."

"We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom. We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality. These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room."

"One must build to the praise of a Being above, to build the noblest memorial of himself. Then, Angelo may verily " hang the Pantheon in the air." Then the unknown builder, whose personality disappears in his work, may stand an almost inspired mediator between the upward-looking thought and the spheres overhead. Each line then leaps with a swift aspiration, as the vast structure rises, in nave and transept into pointed arch and vanishing spire. The groined roof grows dusky with majestic glooms; while, beneath, the windows flame, as with apocalyptic light of jewels. Angelic presences, sculptured upon the portal, invite the wayfarer, and wave before him their wings of promise. Within is a worship which incense only clouds, which spoken sermons only mar. The building itself becomes a worship, a Gloria in Excelsis, articulate in stone; the noblest tribute offered on earth, by any art, to Him from whom its impulse came, and with the ineffable majesty of whose spirit all skies are filled."

"Always carry with you into the pulpit a sense of the immense consequences which may depend on your full and faithful presentation of the truth."

"Whether you do your work with notes or without them, do it courageously, earnestly, with devotion; with a glad sense of the greatness of it, and a full consecration of every force and faculty to it."

"If any of you ever go into the pulpit "simply upon the cold legs of custom," be very careful to take a manuscript with you. But if you go to speak to the assembly because your mind is full of the truth, and you long to impart that truth to them, for their sake and for God's sake, — then charge your mind with it, and speak with all the force you can give it, without any notes."

"If that impression does not remain on this intrepid and powerful people, into whose veins all nations pour their mingling blood, it will be our immense calamity. Public action, without it, will lose the dignity of consecration. Eloquence, without it, will miss what is loftiest, will give place to a careless and pulseless disquisition, or fall to the flatness of political slang. Life, without it, will lose its sacred and mystic charm. Society, without it, will fail of inspirations, and be drowned in an animalism whose rising tides will keep pace with its wealth."

"The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; the man who has labored for his community values more highly the interests he has sought to conserve; the man who has wrought and planned and endured for the accomplishment of God's plan in the world sees the greatness of it, the divinity and glory of it, and is himself more perfectly assimilated to it."

"Look back to the cross, and the disciples gazing on it in terror from afar, and then look around on the nations that are influenced by the faith that there centres — and note the change! Then take these elements, established in history, and calculate the orbit Christianity is to fill."

"No matter where the skeptical thought originates, or how it gets access to our minds, we see at once that it flattens the level of life and every aspiration. It makes our character less vigorous. The gospel is not simply a philosophy of religion or law of life, but it is an apocalypse, showing the heavens to our thought, and so bringing its spiritual benedictions to every heart and life."

"God forgives; forgives not capriciously, but with wise, definite, Divine prearrangement; forgives universally, on the ground of an atonement, and on the condition of repentance and faith."

"Vi szte szol zemlé: csi sze szol szkvari, sz kim sze bode solila? Nika ne valá vecs: nego da sz vő vr'ze, i szklácsi od lüdi. Vi szte szvetloszt etoga szvêta. Nemore meszto szkrito bidti, stero je na velikom brêgi polo'zeno. Niti ne vu'zgéjo poszvêta: naj ga pod korcz denejo: nego v poszvecsnyek, i szvêti vszêm, ki szo v hi'zi. Tak sze naj szvêti szvetloszt vasa pred lüdmi: da vidijo vasa dobra dela, i dicsijo Ocso vasega, ki je vu nebészaj.The Gospel of Saint Matthew: Salt and light. Nôvi Zákon (1848), rework Sándor Terplán."

"Who will disallow those Slovenes who live between the Mura and the Raba the right to translate these holy books into the language, in which they understand God talking to them through prophets and apostles' letters? God tells them too to read these books in order to get prepared for salvation in the faith of Jesus Christ. But they cannot receive this from Trubar's, Dalmatin's, Francel's, or other translations (versio). The language of our Hungarian Slovenes is different from other languages and unique in its own characteristics. Already in the aforementioned translations there are differences. Therefore, a man had to come who would translate the Bible and bring praise for God and salvation for his nation. God encouraged István Küzmics for this work, a priest from Surd, who translated – with the help of the Holy Spirit and with great diligence – the whole New Testament from Greek into the language you are reading and hearing. With the help (and expenses) of many religious souls, the Holy Bible was printed and given to you for the same reason Küzmics prepared Vöre Krsztsánszke krátki návuk, which was printed in 1754."

"Ecce gladius Domini super terram, cito et velociter."

"The reason why I entered into a religious order is this: first, the great misery of the world, the wickedness of men, the rapes, the adulteries, the thefts, the pride, the idolatry, the vile curses, for the world has come to such a state that one can no longer find anyone who does good; so much so that many times every day I would sing this verse with tears in my eyes: Alas, flee from cruel lands, flee from the shores of the greedy. I did this because I could not stand the great wickedness of the blind people of Italy, especially when I saw that virtue had been completely cast down and vice raised up."

"Colui che scomunica me scomunica Dio."

"The Pope may err, and that in two ways, either because he is erroneously informed, or from malice. As to the latter cause we leave that to the judgment of God, and believe rather that he has been misinformed. In our own case I can prove that he has been falsely persuaded. Therefore any one who obstinately upholds the excommunication and affirms that I ought not to preach these doctrines is fighting against the kingdom of Christ, and supporting the kingdom of Satan, and is himself a heretic, and deserves to be excluded from the Christian community."

"Io vi conforto di convertirvi a Dio, vivere come è obbligato ogni buon cristiano, dolervi del passato e ridurvi alla pietà. Altrimenti, io vi annunzio che è sopra di voi imminente un gran flagello, e sarete flagellato nella roba, nella persona e nella casa vostra. Vi annunzio ancora, che della vostra vita ce n' è per poco; che, se non farete quel che vi dico, anderete nell'inferno; e questa lettera vi sarà presentata innanzi al tribunale di Dio, nè vi potrete scusare."

"God is the best helper, but He loves to be helped. Be earnest in prayer, but do not neglect human means. You must help yourself in all manner of ways, and then the Lord will be with you."

"E fu in quel tempo che io montai quassù, e dissi che io non era mandato a predicarti da uomo del mondo, né da signore alcuno, ma da colui che è signore dei signori e dalla santa Trinità."

"Do you wish to be free? Then above all things, love God, love your neighbor, love one another, love the common weal; then you will have true liberty."

"Ee quello che volesse fare Parlamento sarà de' Signori, gli sia tagliato il capo; se è altri, sia ribelle e confiscatigli tutti i beni … che quando i Signori vogliono fare Parlamento … e ognuno li possa tagliare a pezzi senza pena."

"The preacher himself was burning with religious passion. He felt deeply and he was a man of deep devotion. He had the eye of the mystic and saw beneath the external and ritual to the inner movements of spiritual power. The biblical element was also a conspicuous feature of his preaching. Defective as Savonarola's exegesis was, the biblical element was everywhere in control of his thought and descriptions. … He insisted upon the authority of Scripture. "I preach the regeneration of the Church," he said, "taking the Scriptures as my sole guide.""

"Savonarola was not merely the expounder of righteousness. He claimed to be a prophet revealing things which, to use his own words, "are beyond the scope of the knowledge which is natural to any creature." This element would have been a sign of weakness, if it had not been associated with a great personality, bent on noble ends. The severity of his warnings was often so fearful that the preacher himself shrank back from delivering them. On one occasion, he spent the entire night in vigils and prayer that he might be released from the duty of making known a message, but in vain. The sermon, he then went forth to preach, he called a terrific sermon."

"The Italian Dominican friar Girolamo Savonarola was a reactionary zealot and bigoted theocrat who vehemently opposed the humanism of the Florentine Renaissance. His ‘Bonfire of the Vanities’ burned books and art he deemed ‘immoral’. Savonarola’s ‘Christian and religious republic’ was an intolerant, sanctimonius and murderous reign of terror. His very name is a synonym for mad monks, and the crimes of theocracy and misguided virtue."

"I am the hailstorm that shall break the heads of those who do not take shelter."

"The best, and the worst, that can be said of the tempestuous friar is that he loved God so passionately that he had very little love left for man."

"The terrorism exercised by Savonarola and his adherents grew daily more and more intolerable. The prophet declared that no one could be a good Christian who did not believe in him."

"Dizzy flights of fancy abounded in Savonarola's discourses and took the place of calm and logical exposition. On the evening before he preached his last sermon in Advent, 1492, Savonarola beheld in the middle of the sky a hand holding a sword with the inscription, Behold the sword of the Lord will descend suddenly and quickly upon the earth — Ecce gladius Domini super terram cito et velociter. Suddenly the sword was turned toward the earth, the sky was darkened, swords, arrows and flames rained down. The heavens quaked with thunder and the world became a prey to famine and death. The vision was ended by a command to the preacher to make these things known. Again and again, in after years did he refer to this prophetic vision. Its memory was also preserved by a medal, representing on one side Savonarola and on the other a sword in the heavens held by a hand and pointing to a city beneath. The inscription on the heavenly sword well represents the style of Savonarola's preaching. It was impulsive, pictorial, eruptive, startling, not judicial and instructive. And yet it made a profound impression on men of different classes."

"Elegance of language must give way before simplicity in preaching sound doctrine."

"A lot of spiritual gains come through pain, hurt, struggle, confusion and disappointment."

"The greatest prayer motivator in existence is answered prayer."

"The most common cause of unanswered prayer is prayerlessness."

"Don't let your prayers turn into a wish list for Santa Claus. Worship God and praise him when you come to him in prayer."

"Don't ask God to bless junk food and miraculously transform it so that it has nutritional value. That's not how God works."

"God isn't interested in stock phrases. Talk to him. Talk to the Father sincerely."

"Are you expecting God to fill your needs? Are you asking him to do so - regularly, earnestly and persistently?"

"Never forget that if you are God's child through Jesus Christ, you are praying to a Father who couldn't love you more than he already does."

"Creating planets didn't seem to be much of a problem for God. Neither was raising the dead. Nothing is too difficult for God to handle, but we won't see much proof of this until we actually ask him to handle it."

"Our spirits, like our bodies, have requirements for health and growth. Some people don't want to pay the price of developing good spiritual habits."

"When we make a habit of prayer, we stay constantly tuned to God's presence and open to receive his blessings."

"The reality is that our God is good. It's in his nature to be good; it's who he is--a giving God, a blessing God, an encouraging God, a nurturing God, an empowering God, a loving God. This is the God who willingly waits for your call."

"God doesn't want us to pile up impressive phrases. He doesn't want us to use words without thinking about their meaning. He wants us to talk to him as to a friend or father - authentically, reverently, personally, earnestly."

"People who are serious about something always make room for it in their schedules. If prayer is important to you, then you'll find time to do it."

"If you're tolerating sin in your life, my friend, don't waste your breath praying unless it's a prayer of confession."

"Unconfessed sin cuts off our communication with the Father."

"Prayer is a bridge from despair to hope."

"Perfect peace comes only through relating with the Peacemaker himself."