Christianity And Women

"When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.”"

"Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means."

"The Magdalene, Childlike in ignorance, her thought athirst For that diviner knowledge which the priests Had never taught in her far-distant home, Stood earnest listening to the words that fell From the firm lips of Jesus. Day by day They sank upon her heart like blessed rain, Calling the secret powers that lay within Deep buried, forth to beauty and to life."

"In spite of everything, I feel that I am filled with courage; I am sure that God is not going to abandon me. [-]Oh. I want to refuse Him [Jesus] nothing, and even though I feel sad and alone on this earth, He still remains with me. And has not St. Teresa said: God alone suffices. ""

"I am not dying; I am entering life."

"One day she was playing on the swing when her father passed and called to her, "Come and give me a kiss, my little queen." Dérange-toi, Papa! Thérèse replied pertly — an untranslatable compound of "Come for it yourself" and "If you want it, you'll have to go the trouble of getting it", with perhaps even, "Don't be so lazy." Her father went by with a grave expression, but without a word, while Marie said: "You naughty little thing, how can you be so rude to your father?" I got off the swing at once; I had really learned my lesson, and the whole house echoed with my cries of contrition."

"Since the age of three I have refused God nothing."

"It seems to me that if a little flower could speak, it would tell simply what God has done for it without trying to hide its blessings. It would not say, under the pretext of a false humility, it is not beautiful and without perfume, that the sun has taken away its splendor and the storm has broken its stem when it knows that all this is untrue. The flower about to tell her story rejoices at having to publish the totally gratuitous gifts of Jesus. She knows that nothing in herself was capable of attracting the divine glances, and His mercy alone brought about everything that is good in her."

"My happy disposition completely changed after Mamma's death. I, once so full of life, became timid and retiring, sensitive to an excessive degree. One look was enough to reduce me to tears, and the only way I was content was to be left completely alone. I could not bear the company of strangers and found my joy only within the intimacy of the family."

"I do not have the courage to force myself to search out beautiful prayers in books. There are so many of them it really gives me a headache! and each prayer is more beautiful than the others. I cannot recite them all and not knowing which to choose, I do like children who do not know how to read, I say very simply to God what I wish to say, without composing beautiful sentences, and He always understands me. For me, prayer is an aspiration of the heart, it is a simple glance directed to heaven, it is a cry of gratitude and love in the midst of trial as well as joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus."

"Even if I had all the crimes possible on my conscience, I am sure I should lose none of my confidence. Heartbroken with repentance, I would simply throw myself into my Saviour's arms, for I know how much He loves the prodigal son. I have heard what He said to Mary Magdalene, to the woman taken in adultery, and the Samaritan woman. No one can make me frightened any more, because I know what to believe about His mercy and His love; I know that in the twinkling of an eye all those thousands of sins would be consumed as a drop of water cast into a blazing fire."

"I thank Our Lord that He let me find nothing but bitterness in human affections. I should have been caught easily, and had my wings clipped...Our Lord knew that I was far too weak to face temptation; He knew that I would certainly have burnt myself in the bewildering light of earthly things, and so He did not let it shine in my eyes. Where stronger souls find joy but remain detached because they are faithful, I found only misery."

"M. Révérony said immediately: "Most Holy Father, this is a child who wants to enter Carmel at fifteen, but the superiors are considering the matter at this moment." (The good pope is so old that one would say he is dead; I would never have pictured him like this.) The Holy Father said simply: "If God wills it, you will enter." [-]I was crying a lot when writing this letter; my heart is heavy. However, God cannot give me trials that are above my strength. He has given me the courage to bear this trial. I am the Child Jesus' little ball;if He wishes to break His toy, He is free. Yes, I will all that He wills."

"I find that trials help very much in detaching us from this earth. They make us look higher than this world. Here below, nothing can satisfy us. We cannot enjoy a little rest except in being ready to do God's will. [-] Truly, life isn't cheerful. It is very difficult to be attached to it. Au revoir, dear Pauline, my Confidante."

"I assure you that God is much better than you believe."

"Saint Thérèse and the followers of the little way seem to perpetuate the words: “Truly I tell you, unless you change and become like little children, you will never enter the Kingdom of Heaven.” (Mt 18:3)."

"When Adam dalf and Eve span, go spire – if thou may spede – Where was than the pride of man that now marres his mede?"

"Surely God must have been disappointed in Adam: He made Eve so different."

"Devil was more generous than Adam, That never laid the fault upon his madam But like a gallant and heroic self, Took freely all the crime upon Himself."

"An Englishman, a Frenchman, and a Russian were arguing about the nationality of Adam and Eve. “They must have been English”, declares the Englishman. "Only a gentleman would share his last apple with a woman.” ”They were undoubtedly French", says, the Frenchman. “Who else could seduce a woman so easily?” "I think they were Russians", says the Russian. "After all, who else could walk stark-naked, feed on one apple between the two of them and think they are in Paradise?""

"In the Garden of Eden sat Adam, Disporting himself with his madam, She was filled with elation, For in all of creation, There was only one man – and she had’m."

"After several days absence from the Garden of Eden, Adam returned to find the lonely Eve sulking and suspicious of his actions. “Really, now darling”, said Adam, “How could you possibly be jealous of me? Don’t you realize that I am the first man and you’re the first woman – the only two humans in existence There just are'nt any others”. Yes, I know replied Eve. Still... Adam was finally able to soothe his wife and soon they both drifted off to sleep. In the midst of the wee dark hours of morning, Eve arose from her sleep, pulled the bearskin covering off Adam and then counted his ribs!"

"When the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat."

"God created man in his own image, in the image of God created he him; male and female created he them."

"And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed."

"It is and has always been God’s intention that we should live in friendship and harmony. That was the point of the story of the Garden of Eden, where there was no bloodshed, not even for religious sacrifice. The lion and the lamb gamboled together and all were vegetarian. Then the primordial harmony that was God’s intention for all God’s creation was shattered and a fundamental brokenness infected the entire creation. Human beings came to be at loggerheads, blaming one another and being at one another’s throats. They were alienated from their Maker. Now they sought to hide from the God who used to stroll with them in the garden. Creation was now “red in tooth and claw.” Where there had been friendship, now we experienced enmity. Humans would crush the serpent’s head before it bruised their heels. This story is the Bible’s way of telling a profound existential truth in the form of highly imaginative poetry."

"Adam's temperament was the first command the Deity ever issued to a human being on this planet. And it was the only command Adam would never be able to disobey. It said, "Be weak, be water, be characterless, be cheaply persuadable." The later command, to let the fruit alone, was certain to be disobeyed. Not by Adam himself, but by his temperament — which he did not create and had no authority over."

"After all these years, I see that I was mistaken about Eve in the beginning; it is better to live outside the Garden with her than inside it without her."

"Adam, man's benefactor — he gave him all he has ever received that was worth having — Death."

"Adam and Noah were ancestors of mine. I never thought much of them. Adam lacked character. He couldn't be trusted with apples. Noah had an absurd idea that he could navigate without any knowledge of navigation, and he ran into the only shoal place on earth."

"Let us be thankful to Adam our benefactor. He cut us out of the 'blessing' of idleness and won for us the 'curse' of labor."

"Adam and Eve had many advantages but the principal one was, that they escaped teething."

"Whoever has lived long enough to find out what life is, knows how deep a debt of gratitude we owe to Adam, the first great benefactor of our race. He brought death into the world."

"Adam was but human — this explains it all. He did not want the apple for the apple's sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent."

"It all began with Adam. He was the first man to tell a joke — or a lie. How lucky Adam was. He knew when he said a good thing, nobody had said it before. Adam was not alone in the Garden of Eden, however, and does not deserve all the credit; much is due to Eve, the first woman, and Satan, the first consultant."

"Adam and Eve, according to the fable, wore the bower before other clothes. Man wanted a home, a place of warmth, or comfort, first of physical warmth, then the warmth of the affections."

"The first idea was not our own. Adam In Eden was the father of Descartes And eve made air the mirror of herself, Of her sons and of her daughters."

"Ever since Eve gave Adam the apple, there has been a misunderstanding between the sexes about gifts."

"The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond. According to the biblical scholar Raymund Schwager, the Hebrew Bible “contains over six hundred passages that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. . . . Aside from the approximately one thousand verses in which Yahweh himself appears as the direct executioner of violent punishments, and the many texts in which the Lord delivers the criminal to the punisher’s sword, in over one hundred other passages Yahweh expressly gives the command to kill people.” Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history’s major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers the body count historically implausible.) The victims of the Noachian flood would add another 20 million or so to the total. The good news, of course, is that most of it never happened. Not only is there no evidence that Yahweh inundated the planet and incinerated its cities, but the patriarchs, exodus, conquest, and Jewish empire are almost certainly fictions. Historians have found no mention in Egyptian writings of the departure of a million slaves (which could hardly have escaped the Egyptians’ notice); nor have archaeologists found evidence in the ruins of Jericho or neighboring cities of a sacking around 1200 BCE. And if there was a Davidic empire stretching from the Euphrates to the Red Sea around the turn of the 1st millennium BCE, no one else at the time seemed to have noticed it."

"Yet for all this reverence, the Bible is one long celebration of violence. In the beginning God created the heaven and the earth. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. And the Lord God took one of Adam’s ribs, and made he a woman. And Adam called his wife’s name Eve; because she was the mother of all living. And Adam knew Eve his wife; and she conceived, and bare Cain. And she again bare his brother Abel. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. With a world population of exactly four, that works out to a homicide rate of 25 percent, which is about a thousand times higher than the equivalent rates in Western countries today."

"All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. You know that every Muslim is the brother of another Muslim. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone."

"That was the birth of sin. Not doing it, but KNOWING about it. Before the apple, [Adam and Eve] had shut their eyes and their minds had gone dark. Now, they peeped and pried and imagined. They watched themselves."

"The true unconscious is the well-head, the fountain of real motivity. The sex of which Adam and Eve became conscious derived from the very God who bade them be not conscious of it."

"The first pages of memory are like the old family Bible. The first leaves are wholly faded and somewhat soiled with handling. But, when we turn further, and come to the chapters where Adam and Eve were banished from Paradise, then, all begins to grow clear and legible."

"Without the Christian explanation of original sin, the seemingly silly story of Adam and Eve and the tree of the knowledge of good and evil, there was no explanation of conflict. At all."

"When our first parents were driven out of Paradise, Adam is believed to have remarked to Eve: "My dear, we live in an age of transition"."

"None of us can boast about the morality of our ancestors. The record does not show that Adam and Eve were ever married."

"When Eve upon the first of Men The apple press’d with specious cant, Oh! what a thousand pities then That Adam was not adamant!"

"Eve was not taken out of Adam's head to top him, neither out of his feet to be trampled on by him, but out of his side to be equal with him, under his arm to be protected by him, and near his heart to be loved by him."

"The Lord made Adam, the Lord made Eve, he made ‘em both a little bit naive."