Catholics From The United States

"The truth is that what really needs fixing is something only a few, like President Obama, are willing to speak about, perhaps because it is so daunting a task. Through the “My Brother’s Keeper” initiative, the President is addressing the disproportionate challenges faced by young men of color. For instance, data shows that the percentage of young men not working or not enrolled in school is nearly twice as high for blacks as it is for whites. This initiative, and others like it, is about doing the hard work to grow drug-resistant and violence-resistant kids, especially in communities of color, so they never become part of that officer’s life experience."

"So many young men of color become part of that officer’s life experience because so many minority families and communities are struggling, so many boys and young men grow up in environments lacking role models, adequate education, and decent employment—they lack all sorts of opportunities that most of us take for granted. A tragedy of American life—one that most citizens are able to drive around because it doesn’t touch them—is that young people in “those neighborhoods” too often inherit a legacy of crime and prison. And with that inheritance, they become part of a police officer’s life, and shape the way that officer—whether white or black—sees the world. Changing that legacy is a challenge so enormous and so complicated that it is, unfortunately, easier to talk only about the cops. And that’s not fair."

"Let me be transparent about my affection for cops. When you dial 911, whether you are white or black, the cops come, and they come quickly, and they come quickly whether they are white or black. That’s what cops do, in addition to all of the other hard and difficult and dangerous and frightening things that they do. They respond to homes in the middle of the night where a drunken father, wielding a gun, is threatening his wife and children. They pound up the back stairs of an apartment building, not knowing whether the guys behind the door they are about to enter are armed, or high, or both."

"So why has that officer, like his colleagues, locked up so many young men of color? Why does he have that life-shaping experience? Is it because he is a racist? Why are so many black men in jail? Is it because cops, prosecutors, judges, and juries are racist? Because they are turning a blind eye to white robbers and drug dealers? The answer is a fourth hard truth, I don't think so. If it were so, that would be easier to address. We would just need to change the way we hire, train, and measure law enforcement and that would substantially fix it. We would then go get those white criminals we have been ignoring. But the truth is significantly harder than that."

"Officers Liu and Ramos swore the same oath all in law enforcement do, and they answered the call to serve the people, all people. Like all good police officers, they moved toward danger, without regard for the politics or passions or race of those who needed their help—knowing the risks inherent in their work. They were minority police officers, killed while standing watch in a minority neighborhood—Bedford-Stuyvesant—one they and their fellow officers had rescued from the grip of violent crime."

"I come from a law enforcement family. My grandfather, William J. Comey, was a police officer. Pop Comey is one of my heroes. I have a picture of him on my wall in my office at the FBI, reminding me of the legacy I’ve inherited and that I must honor."

"Likewise, police officers on patrol in our nation’s cities often work in environments where a hugely disproportionate percentage of street crime is committed by young men of color. Something happens to people of good will working in that environment. After years of police work, officers often can’t help but be influenced by the cynicism they feel."

"A mental shortcut becomes almost irresistible and maybe even rational by some lights. The two young black men on one side of the street look like so many others the officer has locked up. Two white men on the other side of the street—even in the same clothes—do not. The officer does not make the same association about the two white guys, whether that officer is white or black. And that drives different behavior. The officer turns toward one side of the street and not the other. We need to come to grips with the fact that this behavior complicates the relationship between police and the communities they serve."

"One reason we cannot forget our law enforcement legacy is that the people we serve and protect cannot forget it, either. So we must talk about our history. It is a hard truth that lives on."

"A second hard truth: Much research points to the widespread existence of unconscious bias. Many people in our white-majority culture have unconscious racial biases and react differently to a white face than a black face. In fact, we all, white and black, carry various biases around with us. I am reminded of the song from the Broadway hit, Avenue Q: “Everyone’s a Little Bit Racist.” Part of it goes like this: Look around and you will find. No one’s really color blind. Maybe it’s a fact. We all should face. Everyone makes judgments. Based on race. You should be grateful I did not try to sing that."

"But if we can’t help our latent biases, we can help our behavior in response to those instinctive reactions, which is why we work to design systems and processes that overcome that very human part of us all. Although the research may be unsettling, it is what we do next that matters most."

"There is a reason that I require all new agents and analysts to study the FBI’s interaction with Dr. Martin Luther King, Jr., and to visit his memorial in Washington as part of their training. And there is a reason I keep on my desk a copy of Attorney General Robert Kennedy’s approval of J. Edgar Hoover’s request to wiretap Dr. King. It is a single page. The entire application is five sentences long, it is without fact or substance, and is predicated on the naked assertion that there is “communist influence in the racial situation.” The reason I do those things is to ensure that we remember our mistakes and that we learn from them."

"Let me start by sharing some of my own hard truths. First, all of us in law enforcement must be honest enough to acknowledge that much of our history is not pretty. At many points in American history, law enforcement enforced the status quo, a status quo that was often brutally unfair to disfavored groups. It was unfair to the Healy siblings and to countless others like them. It was unfair to too many people."

"I am descended from Irish immigrants. A century ago, the Irish knew well how American society—and law enforcement—viewed them: as drunks, ruffians, and criminals. Law enforcement’s biased view of the Irish lives on in the nickname we still use for the vehicles we use to transport groups of prisoners. It is, after all, the “paddy wagon.”"

"But racial bias isn’t epidemic in law enforcement any more than it is epidemic in academia or the arts. In fact, I believe law enforcement overwhelmingly attracts people who want to do good for a living—people who risk their lives because they want to help other people. They don’t sign up to be cops in New York or Chicago or L.A. to help white people or black people or Hispanic people or Asian people. They sign up because they want to help all people. And they do some of the hardest, most dangerous policing to protect people of color."

"The Irish had tough times, but little compares to the experience on our soil of black Americans. That experience should be part of every American’s consciousness, and law enforcement’s role in that experience—including in recent times—must be remembered. It is our cultural inheritance."

"With the death of Michael Brown in Ferguson, the death of Eric Garner in Staten Island, the ongoing protests throughout the country, and the assassinations of NYPD Officers Wenjian Liu and Rafael Ramos, we are at a crossroads. As a society, we can choose to live our everyday lives, raising our families and going to work, hoping that someone, somewhere, will do something to ease the tension—to smooth over the conflict. We can roll up our car windows, turn up the radio and drive around these problems, or we can choose to have an open and honest discussion about what our relationship is today—what it should be, what it could be, and what it needs to be—if we took more time to better understand one another."

"Unfortunately, in places like Ferguson and New York City, and in some communities across this nation, there is a disconnect between police agencies and many citizens—predominantly in communities of color."

"Twenty years ago, Bed-Stuy was shorthand for a kind of chaos and disorder in which good people had no freedom to walk, shop, play, or just sit on the front steps and talk. It was too dangerous. But today, no more, thanks to the work of those who chose lives of service and danger to help others."

"Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too."

"Given Georgetown’s remarkable history, and that of President Healy, this struck me as an appropriate place to talk about the difficult relationship between law enforcement and the communities we are sworn to serve and protect."

"I worry that this incredibly important and incredibly difficult conversation about race and policing has become focused entirely on the nature and character of law enforcement officers, when it should also be about something much harder to discuss. Debating the nature of policing is very important, but I worry that it has become an excuse, at times, to avoid doing something harder."

"Beautiful Healy Hall—part of, and all around where we sit now—was named after this great university’s 29th President, Patrick Francis Healy. Healy was born into slavery, in Georgia, in 1834. His father was an Irish immigrant plantation owner and his mother, a slave. Under the laws of that time, Healy and his siblings were considered to be slaves. Healy is believed to be the first African-American to earn a Ph.D., the first to enter the Jesuit order, and the first to be president of Georgetown University or any predominantly white university."

"But that leads me to my third hard truth: something happens to people in law enforcement. Many of us develop different flavors of cynicism that we work hard to resist because they can be lazy mental shortcuts. For example, criminal suspects routinely lie about their guilt, and nearly everybody we charge is guilty. That makes it easy for some folks in law enforcement to assume that everybody is lying and that no suspect, regardless of their race, could be innocent. Easy, but wrong."

"I have been registered Republican for most of my adult life. Not registered any longer."

"Thank you, President DeGioia. And good morning, ladies and gentlemen. Thank you for inviting me to Georgetown University. I am honored to be here. I wanted to meet with you today, as President DeGioia said, to share my thoughts on the relationship between law enforcement and the diverse communities we serve and protect. Like a lot of things in life, that relationship is complicated. Relationships often are."

"But despite this selfless service—of these two officers and countless others like them across the country—in some American communities, people view the police not as allies, but as antagonists, and think of them not with respect or gratitude, but with suspicion and distrust."

"On the first day of July 1863, Confederate Lieutenant General James Longstreet, writing through his adjutant, ordered General George Pickett to bring up his corps from the rear to reinforce the main body of the Army of Northern Virginia. The lead elements of the armies of Robert E. Lee and George Meade had come together outside a small Pennsylvania market town called Gettysburg. The clash there would become the most famous battle of the American Civil War, and would be popularly regarded as a critical turning point not just of that conflict, but in American history."

"It is well that war is so terrible, otherwise we should grow too fond of it."

"We have infinitely more respect for Longstreet, who fraternizes with negro men on public occasions, with the pay for the treason to his race in his pocket, than with Forrest and Pillow, who equalize with the negro women, with only 'futures' in payment."

"You must take it; I cannot live with anything in my possession that is not mine... Pete, let us have another game of brag, to recall the days that were so pleasant."

"The highest of human laws is the law that is established by appeal to arms. The sword has decided in favor of the North, and what they claimed as principles cease to be principles, and are become law. The views that we hold cease to be principles because they are opposed to law. It is our duty to abandon ideas that are obsolete and conform to the requirements of law."

"Great God! I thought to myself, how my heart swells out out to such magnanimous touch of humanity. Why do men fight who were born to be brothers?"

"I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jackson's case, West Virginia, to be amusing. Aside from a short period in 1861-62, when Lee was placed in charge of the coastal defense of South Carolina and Georgia, neither general stepped foot in Georgia during the war. Lee cut off furloughs to Georgia's soldiers later in the war because he was convinced that once home they'd never come back. He resisted the dispatch of James Longstreet's two divisions westward to defend northern Georgia."

"If it wasn't about slavery, then I don't know what else it was about."

"General, I have been a soldier all my life. I have been with soldiers engaged in fights by couples, by squads, companies, regiments, divisions, and armies, and should know, as well as any one, what soldiers can do. It is my opinion that no fifteen thousand men ever arranged for battle can take that position."

"That man Grant will fight us everyday and every hour until the end of the war."

"The surrender of the Confederate armies in 1865 involved: 1. The surrender of the claim to the right of secession. 2. The surrender of the former political relations of the negro. 3. The surrender of the Southern Confederacy. These issues expired on the fields last occupied by the Confederate armies. There they should have been buried. The soldier prefers to have the sod that receives him when he falls cover his remains. The political questions of the war should have been buried upon the fields that marked their end."

"Catholicity, the focus of this study, has long been recognized as an essential attribute of the Church of Christ and has been of particular concern to those churches which designate themselves as 'Catholic'. It is not possible to analyse catholicity without speaking of other traditional attributes of the Church: unity, holiness, and apostolicity. In the context of planetization, in which the cultures of diverse peoples are interacting and interpenetrating, catholicity takes on new and challenging aspects, decisive for the future of Christianity. Catholicity has ramifications in many different areas of ecclesiology. The present work, although brief, necessarily touches on many problems of historical and contemporary theology. But it does not pretend to be, even in outline, a complete ecclesiology."

"During the century and a half since the Civil War, however, many historians have offered more measured opinions about General Sheridan, both as a human being and as a military leader. A far more critical appraisal of him as emerged in recent literature. Be that as it may, there can be little doubt that at the end of the American Civil War, three men- Sheridan and Sherman and Grant- stood together in the universal praise of the Northern press, the army veterans, and a grateful civilian population."

"In fact during this retreat week- and unbeknownst to the gullible inhabitants of Southside Virginia- some of these advance "Confederate-appearing" cavalrymen were definitely not who they seemed to be. Acting on his own without official authorization from his superiors, Major General Phil Sheridan had recruited several specialized groups of spying cavalrymen (whom he designated as "Jesse scouts") who were the proverbial "wolves in sheep's clothing," clad as Confederate horsemen who would question gullible Southern soldiers and civilians concerning "the best routes to take" and exactly where some food supplies might be available for the army. This was a dangerous scheme that Sheridan was employing because under the so-called "rules of war" which both sides had endorsed, presenting oneself in the uniform of the enemy and posing as a member of "the other side" was punishable by an immediate execution, without the slightest pretending of a military court martial or public hearing."

"Certainly the most (inf)famous person who came along this way was Major General Philip Henry Sheridan, a squat-little thirty-four-year old, foul-mouthed Ohioan. He was supposed to have graduated from West Point in 1852, but he had been suspended for gross misconduct during his senior year and therefore did not graduate until 1853, when he ranked in the bottom third of his class, Sheridan began his Civil War service in the western army, where his rise had been meteoric. It has been suggested that war seemed to have been a tonic for Philip Sheridan. Simply put, with regards to military results Sheridan just got better and better the longer the war continued. His earliest achievement of note had occurred as a dramatic divisional leader of infantry at Chattanooga in November of 1863."

"The only good Indians I ever saw were dead."

"Probably no living soldier was ever more terrible in battle than Sheridan. With the first smell of gunpowder he became a blazing meteor, a pillar of fire to guide his own hosts. The rather small short, heavily built man rose to surpassing stature in his stirrups, to the sublimity of heroism in action; and infused a like spirit in his troops. I think it no exaggeration to say that America never produced his equal, for inspiring an army with courage and leading them into battle. Absolutely fearless imself, with unwavering faith in his cause and his plans, he always raised the courage and faith of others, to the level of his own; passed from rank to rank in action, flaming, fiery, omnipresent, and well-nigh omnipotent."

"General Phil Sheridan... had urged the destruction of the bison herds, correctly predicting that when they disappeared the Indians would disappear along with them; by 1885 the bison were virtually extinct, and the Indians were starving to death on the plains."

"If I owned Texas and Hell, I would rent Texas and live in Hell."

"General Grant tended to pick men in his own mold to lead his armies in the field. Phil Sheridan fit his style, as did William Tecumseh Sherman, whose Army of the Cumberland cut a swath into Georgia that resulted in the capture of Atlanta on September 2. This news hit Washington just three weeks after Admiral Farragut had captured Mobile Bay in Alabama and, coupled with Sheridan's victory in Virginia, virtually assured Lincoln's reelection. The next six months would see an endless string of Union victories that all but destroyed the Confederacy. The fall of such Southern strongholds as Nashville, Savannah, Wilmington, Columbia, Petersburg, and Richmond insured a final Union victory that was to come at Appomattox Courthouse in Virginia on April 9, 1865."

"Now, boys, lie low, you know, and let 'em come up close, you know, and then rise up and give 'em ———, you know."

"The proper strategy consists in the first place in inflicting as telling blows as possible upon the enemy's army, and then causing the inhabitants so much suffering that they must long for peace, and force their government to demand it. The people must be left nothing but their eyes to weep with over the war."

"One other exciting- and totally unpredictable- face and force had been added to Grant's arsenal on March 25 when General Philip Sheridan arrived on the Petersburg front with his Army of the Shenandoah, which was primarily a cavalry command. Sheridan was definitely a mercurial personality and often an insubordinate officer, yet it is no accident that Lee's surrender occurred just fourteen days after Sheridan joined Grant at Clay Point, Virginia, absolutely determined to be "in on the kill.""