Catholics From France

"Lafayette is a young man of royal birth, with liberal politics and what Jefferson later called "a canine appetite for fame." Someone said he was "a statue in search of a pedestal." But he was intoxicated with, [had] a rather theoretical love of, liberty. It was theoretical because liberty wasn't known to many Europeans. [Lafayette] was a great romantic and he fell in love with America, the concept of America that the French had. This wild new world where you could start the world over, to use Tom Paine's phrase."

"Lafayette, nous voilà!"

"Despite all of his face-smashing asskicking prowess, perhaps the Marquis de Lafayette's greatest contribution to the American Revolution was his ability to get the French Crown off its ass to help bail our shit out. … The Marquis de Lafayette is probably one of the only Frenchmen to ever be declared a national hero in the United States — a statistic that is badass in and of itself. Roughly 40 cities in America are named after him, he has numerous statues across the country, and he is fondly remembered as a motherfucker who helped us gain our independence from our oppressive British masters. He was also a goddamned badass who kicked nuts, refused to let anybody stand in the way of his mission to bring freedom to the common man, and bravely fought for liberty and equality — even when it didn't pay dick."

"Lafayette avoided the factions jealous of Washington because he recognized that Washington was the Revolution and that should he be reduced in power or replaced, the whole cause would collapse. … Washington was a shrewd judge of character and never would have warmed to Lafayette if he had been only a superficial ingratiating romantic. Lafayette scrupulously looked after his men, spending his own money when Congress failed to provide them necessities. Nor was he backward in suggesting to Washington certain changes and innovations from French military practice."

"Ambition, as that passion is generally understood,— a strong desire to rise above others, to occupy the first place, — formed no part of Lafayette's character. In him the passion was nothing more than a constant and irresistible wish to do good."

"When the principle of hereditary dominion shall be extinguished in all the institutions of France; when government shall no longer be considered as property transmissible from sire to son, but as a trust committed for a limited time, and then to return to the people whence it came; as a burdensome duty to be discharged, and not as a reward to be abused; when a claim, any claim, to political power by inheritance shall, in the estimation of the whole French people, be held as it now is by the whole people of the North American Union — then will be the time for contemplating the character of Lafayette, not merely in the events of his life, but in the full development of his intellectual conceptions, of his fervent aspirations, of the labors and perils and sacrifices of his long and eventful career upon earth; and thenceforward, till the hour when the trump of the Archangel shall sound to announce that Time shall be no more, the name of Lafayette shall stand enrolled upon the annals of our race, high on the list of the pure and disinterested benefactors of mankind."

"Lafayette valued reputation and glory, but cared little for the power that generally results from them. Having one day been asked who was in his opinion the greatest man of this age: "In my idea," replied he, "General Washington is the greatest man, for I look upon him as the most virtuous.""

"No one deserves more than he the esteem which he enjoys here. He is a prodigy for his age, full of courage, spirit, judgment, good manners, feelings of generosity and of zeal for the cause of liberty on this continent."

"Born and educated in the highest order of feudal Nobility, under the most absolute Monarchy of Europe, in possession of an affluent fortune, and master of himself and of all his capabilities at the moment of attaining manhood, the principle of republican justice and of social equality took possession of his heart and mind, as if by inspiration from above. He devoted himself, his life, his fortune, his hereditary honors, his towering ambition, his splendid hopes, all to the cause of liberty. He came to another hemisphere to defend her. He became one of the most effective champions of our Independence; but, that once achieved, he returned to his own country, and thenceforward took no part in the controversies which have divided us. In the events of our Revolution, and in the forms of policy which we have adopted for the establishment and perpetuation of our freedom, Lafayette found the most perfect form of government. He wished to add nothing to it."

"Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights."

"True republicanism is the sovereignty of the people. There are natural and imprescriptible rights which an entire nation has no right to violate, just as national sovereignty is above the secondary agreements of the government."

"Humanity has gained its suit; Liberty will nevermore be without an asylum."

"An irresistible passion that would induce me to believe in innate ideas, and the truth of prophecy, has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover, and with the conviction of a geometrician. On leaving college, where nothing had displeased me more than a state of dependance, I viewed the greatness and the littleness of the court with contempt, the frivolities of society with pity, the minute pedantry of the army with disgust, and oppression of every sort with indignation. The attraction of the American revolution transported me suddenly to my place. I felt myself tranquil only when sailing between the continent whose powers I had braved, and that where, although our arrival and our ultimate success were problematical, I could, at the age of nineteen, take refuge in the alternative of conquering or perishing in the cause to which I had devoted myself."

"I would never have drawn my sword in the cause of America, if I could have conceived that thereby I was founding a land of slavery."

"I read, I study, I examine, I listen, I reflect, and out of all of this I try to form an idea into which I put as much common sense as I can. I shall not speak much for fear of saying foolish things; I will risk still less for fear of doing them, for I am not disposed to abuse the confidence which they have deigned to show me. Such is the conduct which until now I have followed and will follow."

"If the liberties of the American people are ever destroyed, they will fall by the hands of the Romish clergy."

"Pronounce him one of the first men of his age, and you have yet not done him justice. Try him by that test to which he sought in vain to stimulate the vulgar and selfish spirit of Napoleon; class him among the men who, to compare and seat themselves, must take in the compass of all ages; turn back your eyes upon the records of time; summon from the creation of the world to this day the mighty dead of every age and every clime — and where, among the race of merely mortal men, shall one be found, who, as the benefactor of his kind, shall claim to take precedence of Lafayette?"

"Art imitates nature not in its effects as such, but in its causes, in its ‘manner,’ in its process, which are nothing but a participation in and a derivation of actual objects, of the Art of God himself."

"J'avais complètement oublié la religion et j'étais à son égard d'une ignorance sauvage. La première lueur de vérité me fut donnée par la rencontre des livres d'un grand poète, à qui je dois une éternelle reconnaissance, et qui a eu dans la formation de ma pensée une part prépondérante, Arthur Rimbaud. La lecture des Illuminations, puis, quelques mois après, d'Une Saison en enfer, fut pour moi un événement capital. Pour la première fois, ces livres ouvraient une fissure dans mon bagne matérialiste et me donnaient l'impression vivante et presque physique du surnaturel."

"Il y a une chose plus triste à perdre que la vie, c’est la raison de vivre, Plus triste que de perdre ses biens, c’est de perdre son espérance."

"Il n'y a pour les choses et pour les poèmes qu'une seule manière d'être nouveaux, c'est d'être vrais et qu'une seule manière d'être jeunes, c'est d'être éternels."

"Si l'ordre est le plaisir de la raison, le désordre est le délice de l'imagination."

"In the little moment that remains to us between the crisis and the catastrophe, we may as well drink a glass of champagne."

"The greater perfection a soul aspires after, the more dependent it is upon Divine Grace."

"Je ameroie mieus que uns Escoz venist d'Escosse et gouvernast le peuple du royaume bien et loyaument, que que tu le gouvernasses mal apertement."

"On se doit assemer en robes et en armes en tel manière que li preudome de cest siècle ne dient que on en face trop, ne les joenes gens de cest siècle ne dient que on en face peu."

"If the figure of Saint Louis was so soon to be idealized in story and legend, it is not only because the king was good, just and charitable; it is because, as his chronicler Joinville says, under his rule through righteous administration France had become more prosperous and the way of life easier and more humane. He will bequeath to the Capetian monarchy and to France enduring renown."

"The voice of history renders a more honourable testimony, that he united the virtues of a king, an hero, and a man; that his martial spirit was tempered by the love of private and public justice; and that Louis was the father of his people, the friend of his neighbours, and the terror of the infidels. Superstition alone, in all the extent of her baleful influence, corrupted his understanding and his heart; his devotion stooped to admire and imitate the begging friars of Francis and Dominic; he pursued with blind and cruel zeal the enemies of the faith; and the best of kings twice descended from his throne to seek the adventures of a spiritual knight-errant."

"A justices tenir et à droitures soies loiaus et roides à tes sougiez, sans tourner à destre ne à senestre, mais adès à droit, et soustien la querelle dou povre jeusques à tant que la verités soit desclairie."

"Saint Louis represents a return to the idea of the priest-king. He is in harmony with his time, which is that of Saint Thomas Aquinas, and characterized by a revival of the Christian faith."

"Up to his time the Capetian house had been prosaic and matter-of-fact. He will glorify that house and give it spiritual grandeur. Though none of his successors will equal him, the spiritual elevation of his life and work will leave an aureole about the family of the Capetians. Most of the other royal or imperial houses of Europe had eagles, lions, leopards, or some sort of carnivorous animal as their emblem, while the house of France had chosen three modest flowers. Saint Louis was the justification of the lilies."

"In internal affairs also, the reign of Saint Louis was one of justice and not of weakness. He was a just judge, but he knew very well how to send even barons to the gallows. Order is heaven's first law, and Louis sought law and order."

"I have always believed that fashion was not made only to make women more beautiful, but also to reassure them, give them confidence."

"I don't really like knees."

"I have often said that I wish I had invented blue jeans: the most spectacular, the most practical, the most relaxed and nonchalant. They have expression, modesty, sex appeal, simplicity - all I hope for in my clothes."

"The most beautiful makeup of a woman is passion. But cosmetics are easier to buy."

"Verlaine, the maudit poet, but with a strong religious torment that ended up prevailing, speaking of the love for Mary: «all other loves are orders». With similar words, he wanted to underline that "free" character of Marian devotion that the Church has always safeguarded. Over 20 centuries, only a few dogmas have been proclaimed about her di lei: which among other things, we know, are at the service and shelter of her di lei Son di lei, well before her di lei. Only to these defined truths does the Catholic owe homage. Everything else, regarding Mary, is left to the free sensitivity and initiative of the believer."

"That time, that excitement, I will always remember,/like a song without words, like a poem by Verlaine."

"Two of the most perfect lives I have come across in my own experience are the lives of Verlaine and of Prince Kropotkin: both of them men who have passed years in prison: the first, the one Christian poet since Dante; the other, a man with a soul of that beautiful white Christ which seems coming out of Russia."

"Prends l'éloquence et tords-lui son cou! Tu feras bien, en train d'énergie, Du rendre un peu la Rime assagie. Si l'on n’y veille, elle ira jusqu’où? Ô qui dira les torts de la Rime! Quel enfant sourd ou quel nègre fou Nous a forgé ce bijou d'un sou Qui sonne creux et faux sous la lime?"

"Que ton vers soit la bonne aventure Éparse au vent crispé du matin Qui va fleurant la menthe et le thym… Et tout le reste est littérature."

"Pas la Couleur, rien que la nuance!"

"De la musique avant toute chose, Et pour cela préfère l'Impair Plus vague et plus soluble dans l'air Sans rien en lui qui pèse ou qui pose. Il faut aussi que tu n'ailles point Choisir tes mots sans quelque méprise: Rien de plus cher que la chanson grise Où l'Indécis au Précis se joint."

"Anna Margolin was greatly influenced by Baudelaire, Verlaine, and Rimbaud; among the Germans, by Else Lasker-Schüler and Rainer Maria Rilke; and among the Yiddish poets, by Itsik Manger and Avrom Sutzkever."

"La lune blanche Luit dans les bois; De chaque branche Part une voix Sous la ramée."

"Il pleure dans mon cœur Comme il pleut sur la ville. Quelle est cette langueur Qui pénètre mon cœur?"

"Et je m'en vais Au vent mauvais Qui m'emporte Deçà, delà, Pareil à la Feuille morte."

"Les sanglots longs Des violons De l'automne Blessent mon cœur D'une langueur Monotone."

"C'est bien la pire peine De ne savoir pourquoi Sans amour et sans haine Mon cœur a tant de peine!"

"Qu'as-tu fait, ô toi que voilà Pleurant sans cesse, Dis, qu'as-tu fait, toi que voilà De ta jeunesse?"