Buddhists From The United States

"Only a few of us had been able to face directly the obscene conditions we inflicted on animals in our farm factories and modern slaughter houses; but most of us knew on some level that they entailed a suffering that was too much to “stomach.” We can appreciate now what it did to us to eat animals kept long in pain and terror. Because the mass methods employed to raise and kill animals for our tables were relatively new, we did not fully realize the deprivation and torture they entailed. Only a few of us guessed that the glandular responses of the cattle and pigs and chickens pumped adrenalin into their bodies and that we ate with their flesh the rage of the chickens, the terror of the pigs and cattle… Acting now with more respect for other beings, we find we have more respect for ourselves."

"Joanna Macy writes that until we can grieve for our planet we cannot love it—grieving is a sign of spiritual health. But it is not enough to weep for our lost landscapes; we have to put our hands in the earth to make ourselves whole again. Even a wounded world is feeding us. Even a wounded world holds us, giving us moments of wonder and joy. I choose joy over despair."

"The religion of the Jesuits could never have adapted itself to the social conditions of Japan; and by the fact of this incapacity the fate of the missions was really decided in advance. The intolerance, the intrigues, the savage persecutions carried on,~-all the treacheries and cruelties of the Jesuits may simply be considered as the manifestations of such incapacity; while the repressive measures taken by Iyéyasu and his successors signify sociologically no more than the national perception of supreme danger. It was recognized that the triumph of the foreign religion would involve the total disintegration of society, and the subjection of the empire to foreign domination. Neither the artist nor the sociologist, at least, can regret the failure of the missions. Their extirpation, which enabled Japanese society to evolve to its type-limit, preserved for modem eyes the marvellous world of Japanese art, and the yet more marvellous world of its traditions, beliefs, and customs. Roman Catholicism, triumphant, would have swept all this out of existence. The natural antagonism of the artist to the missionary may be found in the fact that the latter is always, and must be, an unsparing destroyer. Everywhere the developments of art are associated in some sort with religion; and by so much as the art of a people reflects their beliefs, that art will be hateful to the enemies of those beliefs. Japanese art, of Buddhist origin, is especially an art of religious suggestion,—not merely as regards painting and sculpture, but likewise as regards decoration, and almost every product of aesthetic taste. There is something of religious feeling associated even with the Japanese delight in trees and flowers, the charm of gardens, the love of nature and of nature's voices,—-with all the poetry of existence, in short. Most)assuredly the Jesuits and their allies would have ended all this, every detail of it, without the slightest qualm. Even could they have understood and felt the meaning of that world of strange beauty.—result of a race-experience never to be repeated or replaced,—-they would not have hesitated a moment in the work of obliteration and effacement. To-day, indeed, that wonderful art-world is being surely and irretrievably destroyed by Western industrialism. But industrial influence, though pitiless, is not fanatic; and the destruction is not being carried on with such ferocious rapidity but that the fading story of beauty can be recorded for the future benefit of human civilization."

"It may remain for us to learn … that our task is only beginning; and that there will never be given to us even the ghost of any help, save the help of unutterable unthinkable Time. We may have to learn that the infinite whirl of death and birth, out of which we cannot escape, is of our own creation, of our own seeking;—that the forces integrating worlds are the errors of the Past;—that the eternal sorrow is but the eternal hunger of insatiable desire;—and that the burnt-out suns are rekindled only by the inextinguishable passions of vanished lives."

"Any idealism is a proper subject for art."

"With the massacre of Shimabara ends the real history of the Portuguese and Spanish missions. After that event, Christianity was slowly, steadily, implacably stamped out of visible existence. It had been tolerated, or half tolerated, for only sixty-five years: the entire history of its propagation and destruction occupies a period of scarcely ninety years. People of nearly every rank, from prince to pauper, suffered for it thousands endured tortures for its sake - tortures so frightful that even three of those Jesuits who sent multitudes to useless martyrdom were forced to deny their faith under the infliction;* and tender women, sentenced to, the stake, carried their little ones with them into the fire, rather than utter the words that would have saved both mother and child. Yet this religion, for which thousands vainly died, had brought to Japan nothing but evil disorders, persecutions, revolts, political troubles, and war. Even those virtues of the people which had been evolved at unutterable cost for the protection and conservation of society, - their self-denial, their faith, their loyalty, their constancy and courage, - were by this black creed distorted, diverted, and transformed into forces directed to the destruction of that society. Could that destruction have been accomplished, and a new Roman Catholic empire have been founded upon the ruins, the forces of that empire would have been used for the further extension of priestly tyranny, the spread of the Inquisition, the perpetual Jesuit warfare against freedom of conscience and human progress. Well may we pity the victims of this pitiless faith, and justly admire their useless courage: yet who can regret that their cause was lost? ... Viewed from another standpoint than that of religious bias, and simply judged by its results, the Jesuit effort to Christianize Japan must be regarded as a crime against humanity, a labour of devastation, a calamity comparable only, - by reason of the misery and destruction which it wrought, - to an earthquake, a tidal-wave, a volcanic eruption."

"They are hideous Golgothas, these old intermural cemeteries of ours. In other cities cemeteries are beautiful with all that the art of the gardener and sculptor can give....There the horror is masked. Here it glares at us with empty sockets. The tombs are fissured, or have caved in, or have crumbled down into shapeless bricks and mortar...[and] crawfish undermine the walls to feast upon what is hidden within."

"With the acceptance of the doctrine of evolution, old forms of thought crumbled; new ideas everywhere arose to take the place of worn-out dogmas; and we now have the spectacle of a general intellectual movement in directions strangely parallel with Oriental philosophy. The unprecedented rapidity and multiformity of scientific progress during the last fifty years could not have failed to provoke an equally unprecedented intellectual quickening among the non-scientific. That the highest and most complex organisms have been developed from the lowest and simplest; that a single physical basis of life is the substance of the whole living world; that no line of separation can be drawn between the animal and vegetable; that the difference between life and non-life is only a difference of degree, not of kind; that matter is not less incomprehensible than mind, while both are but varying manifestations of one and the same unknown reality – these have already become the commonplaces of the new philosophy."

"The time of illusion, then, is the beautiful moment of passion; it represents the artistic zone in which the poet or romance writer ought to be free to do the very best that he can."

"After the first recognition even by theology of physical evolution, it was easy to predict that the recognition of psychical evolution could not be indefinitely delayed; for the barrier erected by old dogma to keep men from looking backward had been broken down. And today for the student of scientific psychology the idea of pre-existence passes out of the realm of theory into the realm of fact, proving the Buddhist explanation of the universal mystery quite as plausible as any other. "None but very hasty thinkers," wrote the late Professor Huxley, "will reject it on the ground of inherent absurdity. Like the doctrine of evolution itself, that of transmigration has its roots in the world of reality; and it may claim such support as the great argument from analogy is capable of supplying.”"

"Whatever doubts or vexations one has in Japan, it is only necessary to ask one's self: "Well, who are the best people to live with?""

"Japanese affection is not uttered in words; it scarcely appears even in the tone of voice; it is chiefly shown in acts of exquisite courtesy and kindness."

"My friends are much more dangerous than my enemies. These latter – with infinite subtlety – spin webs to keep me out of places where I hate to go, – and tell stories of me to people whom it would be vanity and vexation to meet; – and they help me so much by their unconscious aid that I almost love them."

"How sweet Japanese woman is! All the possibilities of the race for goodness seem to be concentrated in her."

"Times are not good here. The city is crumbling into ashes. It has been buried under a lava flood of taxes and frauds and maladministrations so that it has become only a study for archaeologists. Its condition is so bad that when I write about it, as I intend to do soon, nobody will believe I am telling the truth. But it is better to live here in sackcloth and ashes than to own the whole state of Ohio."

"But what is after all the happiness of mere power? There is a greater happiness possible than to be lord of heaven and earth; that is the happiness of being truly loved."

"Mr Hearn began really to count as a writer only when his Hellenic qualities of mind, stunted at first by the conditions of life in North America, were at last developed among a people distinguished by somewhat of that instinctive feeling for beauty which formed an incomparable element in the genius of ancient Greece. His æsthetic sense luxuriated in a land where fineness of taste is still a common characteristic. Through the gate of their art he entered, not only into the ways of life of the Japanese, but into their moods and their religion."

"Your information is based on the meagre translations of our immense literature, if not on the unreliable anecdotes of passing travellers. It is rarely that the chivalrous pen of a Lafcadio Hearn or that of the author of "The Web of Indian Life" enlivens the Oriental darkness with the torch of our own sentiments."

"He is the writer in our language who can best be compared with Hans Christian Andersen and the brothers Grimm."

"To denounce Hearn is the same thing as a denunciation of Japan. Lafcadio Hearn was as Japanese as haiku."

"I always had an interest in the story of everything. A little bit of an existential crisis always helps when you’re looking for a sea change. If I know anything, it’s that I never learned anything while I was talking."

"You don’t get an education if you press a space bar, you know? You get an education if you open up the back of the TV. So yes. I don’t care about social media, but seeing how it is a tool, I am finally paying attention to the strategy and the culture of what has been going on. I’m just playing catch up."

"I have the best fans in the world and I aim to utilise my platform for good — to share things I uncover about the world, climate, technology."

"I had an incredible 10-year run with Marvel which pushed me creatively. I now have tons more ambition to do things I haven’t done before. Evolving is key — the worst thing you can do is get in your own way. Just in the matter of me wanting to be a fit father, husband and citizen, it’d be irresponsible of me to not keep my eye ahead so I can prepare my mind for what’s to come and the transition. As an actor, every time I get a script now, I think about the commitment and time I’d be away from my missus and kiddos."

"I was fortunate in that I was pre-Internet with much of my misbehavior, but I think I always had a bit of a moral psychology and I always wanted to kinda do the right thing, which doesn’t count for much, and then I kinda took it on the chin."

"It’s hard not to be occasionally overwhelmed by the enormity of the challenge we’re facing in this pandemic but nothing has slowed for the strong of spirit during this time. It has been a relentless, pride-swallowing siege of a time, yet productive."

"It's like I've got a shotgun in my mouth with my finger on the trigger, and I like the taste of the gun metal."

"I have a really interesting political point of view, and it’s not always something I say too loud at dinner tables here, but you can’t go from a $2,000-a-night suite at La Mirage to a penitentiary and really understand it and come out a liberal. You can’t. I wouldn’t wish that experience on anyone else, but it was very, very, very educational for me and has informed my proclivities and politics ever since."

"By creating and associating and synergizing with Tony Stark and the Marvel Universe..and being a good company man but also being a little off kilter and being creative and then getting into all these other partnerships, it was a time when it’s like…[how] owners start looking like their pets…occasionally you would pull back from it and go, ‘Let me stop, let me get off the teet of this archetype and let me see where I stand.’ And you can feel really buffeted, you can get really spun out by it."

"Listen, smile, agree, and then do whatever the f**k you were gonna do anyway."

"It’s a very American thing to build up and break down and come back. It is in its own weird way the heroes journey."

"I like the idea of a kind of–a guy who used to be on the world. I just love the hermit will, like, I’ve known folks who have verged on agoraphobia and I think it’s weird–it’s just the funniest thing but I think of everyone can relate to it. Could you imagine at some point you just like I’m never leaving the house again except his is also I’m never interacting with another human again. And then, things to these kids that come along, he has to change it."

"He didn't seem concerned about his injuries at the time, which is not uncommon in traffic collisions. Many times people tend to be in shock. It's a traumatic experience. It's not uncommon for people to be focused on unimportant things or even if they are in pain, they may not feel it until much later"

"You can always become better"

"I don't want to be the best black golfer, I want to be the best golfer, period."

"Buddhism teaches that a craving for things outside ourselves causes an unhappy and pointless search for security. It teaches me to stop following every impulse and to learn restraint. Obviously, I lost track of what I was taught."

"My body is a little bit sore from all of the practicing and playing and training, and your mind gets a little tired of it, too. It's nice to be able to recharge and come back fresh for the remainder of the year."

"We have a lot of fun every year, and I really enjoy being part of junior golf and the development of these players."

"Life isn't all Golf."

"I think the best thing is being able to play golf competitively for a living. Ever since I was a little boy, that's something I've always wanted to do, and now I get a chance to live out my dreams."

"My goal is to remain healthy my entire career, and a healthy diet seems like a good start."

"I've done it before. It won't be the last time. You're going to go years where you just don't win. That's okay, as long as you keep trying to improve."

"I am pretty health-conscious, so when my girlfriend and/or I make dinner--no, I don't have a cook!--we choose the healthier options: lean meats, steamed veggies, fish, etc. Of course, there are always those cravings for the "bad foods" that I do give in to once in a while!"

"I don't see myself as the Great Black Hope. I'm just a golfer who happens to be black and Asian. It doesn't matter whether they're white, black, brown or green."

"Tiger Woods was raised from infancy to be a great golfer and is not just intact but graceful and charming. The ranks of great golfers, swimmers and Dominican shortstops are not more noticeably skewed to the deranged than the general population."

"I love to compete. That's the essence of who I am."

"If you're paying any attention at all, you'll see that the first person who ever publicly got away with being mixed was Barack Obama. Tiger Woods came close, but he never got away with it. Both blacks and whites questioned Woods."

"Gradually I got tuned into the world — that happens on every movie. I did a women's movie, and I'm not a woman. I did a gay movie, and I'm not gay. I learned as I went along."

"It's the first movie I feel really proud of. But I know it's not a movie for everyone. Some people will embrace it, but some people will hate it, and I'm not really sure how to deal with that. In the past I've made movies that were pretty universally liked. You can't really hate them. You can discard them, but you can't really hate them."

"The stern dad stuff doesn't work anymore. You have to be level with the kids, you have to be a nice guy... The authority thing just doesn't work anymore. It's like directing a Chinese film vs. directing an American film. On a Chinese film you just give orders, no one questions you. Here, you have to convince people, you have to tell them why you want to do it a certain way, and they argue with you. Democracy."