Bloggers From England

"In the early 20th century, cosmological physics was returned to the edge of time, and the question: what ‘came before’ the Big Bang? For cosmology no less than for transcendental philosophy — or even speculative theology — this ‘before’ could not be precedence (in time), but only (non-spatial) outsideness, beyond singularity. It indicated a timeless non-place cryptically adjacent to time, and even inherent to it. The carefully demystified time of natural science, calculable, measurable, and continuous, now pointed beyond itself, re-activated at the edges."

"For philosophy, the whisper of the serpent is no longer a resistible temptation. It is instead a constitutive principle, or foundation. If there is a difference between a Socratic daemon and a diabolical demon, it is not one that matters philosophically. There can be no refusal of any accessible information. This is an assumption so basic that philosophy cannot exist until it has passed beyond question. Ultimate religious transgression is the initiation."

"The 'dominion of capital' is an accomplished teleological catastrophe, robot rebellion, or shoggothic insurgency, through which intensively escalating instrumentality has inverted all natural purposes into a monstrous reign of the tool."

"What can the earth do? There is only self-quantification of teleoplexy or cybernetic intensity, which is what computerized financial markets (in the end) are for. As accelerationism closes upon this circuit of teleoplexic self-evaluation, its theoretical 'position'—or situation relative to its object—becomes increasingly tangled, until it assumes the basic characteristics of a terminal identity crisis."

"The city is unquestionably—or (to say what is in reality exactly the same, but this time with greater caution) vividly—a time machine. It cannot be made without time reversal, and everything we know about historical geography tells us that it is coming to a screen near you."

"French identity, radically conceived, corresponds to a failed national project. Is it not, in fact, the supreme example of collective defeat in the modern period, and thus—concretely—of humiliation by capital?"

"The suspicion has to arrive that if a public conversation about acceleration is beginning, it’s just in time to be too late. The profound institutional crisis that makes the topic ‘hot’ has at its core an implosion of social decision-making capability."

"Accelerationism links the implosion of decision-space to the explosion of the world – that is, to modernity. It is important therefore to note that the conceptual opposition between implosion and explosion does nothing to impede their real (mechanical) coupling. Thermonuclear weapons provide the most vividly illuminating examples. An H-bomb employs an A-bomb as a trigger. A fission reaction sparks a fusion reaction. The fusion mass is crushed into ignition by a blast process. (Modernity is a blast.)"

"The point of an analysis of capitalism, or of nihilism, is to do more of it. The process is not to be critiqued. The process is the critique, feeding back into itself, as it escalates. The only way forward is through, which means further in."

"The only thing that makes the modern sciences elevated beyond epistemic procedures seen in other times and other cultures is the fact that there is a mechanism beyond human political manipulation for the elimination of defective theories. Karl Popper is on that level just totally right. If it’s politically negotiable, it’s useless, it’s unscientific by definition. You don’t trust scientists, you don’t trust scientific theories, you don’t trust scientific institutions in so far as they have integrity, what you trust is the disintegrated zone of criticism and the criteria for criticism and evaluation in terms of repeated experiments, in terms of the heuristics that are built up to decide whether a particular theory has been defeated and eliminated by a superior theory. It’s that mechanism of selection that is the only thing that makes science important and makes it a system of reality testing. And this is obviously intrinsically directed against any kind of organic political community aiming to internally determine—through its own processes—the negotiation of the nature of reality. Reality has to be an external disruptive critical factor."

"All historical evidence seems to be that the party of chaos is suppressed by the party of order."

"I think that natural sciences and capitalism are different aspects of the same thing. ...Science is orientated against scientists, capitalism is oriented against businesses. These are processes that are in a relation of subjecting the elements within their domain to aggressive destructive criticism with some kind of selective criteria, which means they push things in a particular self-propelling direction."

"Bitcoin accelerates the advance of monetary theory into cybernetic fundamentalism. It’s turtles – or, more precisely, feedback dynamics – all the way down."

"the fundamental axiom of ontological illiberalism: the assumption that anarchic competition tends inevitably to full monopoly is absolutely basic to a huge range of statist ideologies. I find it hard to understand how this axiom got so deeply established, given that basic biological reality so dramatically disqualifies it. Nature is anarchic competition, and clearly doesn't tend to a monopolistic equilibrium. (Nor does world history or domestic economics, although the evidence is more open to controversy in those cases.)"

"Christianity is certainly not essentially communism, but it spawns communistic mutants with the same inevitability that Creation spawns devils and sin."

"Kant's critical philosophy is the most elaborate fit of panic in the history of the Earth."

"Gazing into the golden rage of the sun shreds vision into scraps of light and darkness. A white sun is congealed from patches of light, floating ephemerally at the edge of blindness. This is the illuminating sun, giving what we can keep, the sun whose outpourings are acquired by the body as nutrition, and by the eye as (assimilable) sensation. ...Mixed with this nourishing radiance, as its very heart, is the other sun, the deeper one, dark and contagious, provoking a howl from Bataille: ‘the sun is black’. From this second sun—the sun of malediction—we receive not illumination but disease, for whatever it squanders on us we are fated to squander in turn."

"Scholars have an inordinate respect for long books, and have a terrible rancune against those that attempt to cheat on them. They cannot bear to imagine that short-cuts are possible, that specialism is not an inevitability, that learning need not be stoically endured. They cannot bear writers allegro, and when they read such texts—and even pretend to revere them—the result is (this is not a description without generosity) 'unappetizing'."

"I dream of the damnation I have so amply earned, stolen from me by the indolence of God."

"God is nowhere to be found, yet there is still so much light! Light that dazzles and maddens; crisp, ruthless light. Space echoes like an immense tomb, yet the stars still burn. Why does the sun take so long to die? Or the moon retain such fidelity to the Earth? Where is the new darkness? The greatest of all unknowings? Is death itself shy of us?"

"Nature, far from being logical, 'is perhaps entirely the excess of itself', smeared ash and flame upon zero, and zero is immense."

"Dead labour is far harder to control than the live stuff was, which is why the enlightenment project of interring gothic superstition was the royal road to the first truly vampiric civilization, in which death alone comes to rule."

"That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed..."

"In Nick Land’s essays like "Machinic Desire" and "Meltdown," the tone of morbid glee is intensified to an apocalyptic pitch. There seems to be a perverse and literally anti-humanist identification with the "dark will" of capital and technology, as it "rips up political cultures, deletes traditions, dissolves subjectivities.""

"Land was our Nietzsche—with the same baiting of the so-called progressive tendencies, the same bizarre mixture of the reactionary and the futuristic, and a writing style that updates nineteenth-century aphorisms into what Kodwo Eshun called 'text at sample velocity.'"

"Nick Land identifies capital as a planetary singularity toward utter dissipation whose dynamism becomes more complicated as it circuitously verges upon zero."

"Land not only renounced the respect of his academic peers, but many times even lost the confidence of his supporters, as he sought by any means possible to drill through the sedimented layers of normative human comportment."

"Let's get this out of the way: In any normative, clinical, or social sense of the word, very simply, Land did 'go mad'."

"... something decidedly non-Derridean was taking shape that flowed from a strong cocktail of Georges Bataille, Philip K. Dick, Gilles Deleuze and Félix Guattari, and various chemical substances. The key figure here was Nick Land, with whom I’d been a graduate student at Essex... Nick had the most meteoric and savagely satirical mind. His collected writings have recently appeared as Fanged Noumena (2011), which I see as a kind of righteous revenge. Nick was dismissed by professional philosophers because they simply didn’t want to think and preferred their turgid academic complacency. I always admired him for his unwavering desire to take thought to its absolute limit and then see how much harder one could push... Nick’s weakness was his strength: seduction. This meant that he produced disciples. It was amazing. You’d go and give a talk at Warwick and be denounced by people with the same saliva-dribbling verbal tics as Nick and wearing similar jumpers."

"Land dresses his fascism up as an athleticism to hide the cowardice of defending the forces of this world, namely, the courthouse of reason, the authority of the market, and a religious faith in technology."

"Coleman's explanation suggests he has an oddly polarised view of gender - but then this is a man whose very fixed ideas about women are not noticeably informed by feminism. In People Watching (1995), women are not only warned away from big cars, but advised to "carry a small handbag to give an impression of helplessness. A large handbag will give the impression that you are totally independent and do not need to be protected by a male." In 1987 he said it was a "tragedy" that by the year 2000 half of all doctors qualifying from medical school would be women. "I thnk that is an appalling prospect... Women make wonderful nurses-they make rotten doctors." The main problem, he explained, was that neither male nor female nurses liked taking orders from women doctors: "Because they feel inferior they feel the need to push that little bit harder than anyone else.""

"Carry a stout stick. I recommend carrying a stick even if you don't need it for support. Sticks are good for hitting and prodding people who have annoyed or patronised you."

"The bloody minded live longer – especially if they are marooned in one of those appalling places we call hospitals. Complain a good deal and ask as many questions as you can. Make a fuss and remind everyone in a uniform or a white coat that you are a human being."

"You must prepare yourself for a different world. A world in which the rich ride horses, the middle classes use bicycles and the poor walk. If you are planning for the long-term - and in this scenario, five years is long-term - don't buy a house that relies on you having petrol for your car. You want a house in a town with a small garden where you can grow vegetables, and you want to be relatively close to railways, hospitals, shops, and libraries. The government shutting down local post offices is an enormously stupid thing to do."

"[From full-page advertisements placed by Coleman for his book Oil Apocalypse] This isn't a script for a horror movie [...] The lorry that collects your rubbish won't be running. Streetlights won't burn. Hospitals will have to close . . . There won't be any more television programmes. You won't be able to charge your mobile telephone. Within a generation, five out of six people on the planet will be dead. I'll repeat, five out of six people on the planet will be dead."

"[Editors had asked him to tone down his columns] I shout at them. They shout at me. I resign and stamp my feet. I'm terrible — probably the most difficult columnist in Britain to deal with."

"I suppose I try and write in blood a lot of the time. I suppose a lot of it is violent in that if I get angry about something, I don't try to hide it."

"Tom Cruise, he’s a lot more famous than me."

"Soccer is a magical game."

"Any fool can write code that a computer can understand. Good programmers write code that humans can understand."

"When you find you have to add a feature to a program, and the program's code is not structured in a convenient way to add the feature, first refactor the program to make it easy to add the feature, then add the feature."

"The second problem [with using UML for the purposes of this book] is that the Unified Modeling Language concentrates on implementation modeling rather than conceptual modeling"

"The definition I use for a pattern is an idea that has been useful in one practical context and will probably be useful in others"

"It is commonly said that a pattern, however it is written, has four essential parts: a statement of the context where the pattern is useful, the problem that the pattern addresses, the forces that play in forming a solution, and the solution that resolves those forces. … it supports the definition of a pattern as "a solution to a problem in a context", a definition that [unfortunately] fixes the bounds of the pattern to a single problem-solution pair"

"Modeling Principle: Models are not right or wrong; they are more or less useful."

"Often designers do complicated things that improve the capacity on a particular hardware platform when it might actually be cheaper to buy more hardware."

"One of the things I've been trying to do is look for simpler or rules underpinning good or bad design. I think one of the most valuable rules is to avoid duplication. "Once and only once" is the Extreme Programming phrase."

"Refactoring is a disciplined technique for restructuring an existing body of code, altering its internal structure without changing its external behavior. Its heart is a series of small behavior preserving transformations. Each transformation (called a 'refactoring') does little, but a sequence of transformations can produce a significant restructuring. Since each refactoring is small, it's less likely to go wrong. The system is also kept fully working after each small refactoring, reducing the chances that a system can get seriously broken during the restructuring."

"People also underestimate the time they spend debugging. They underestimate how much time they can spend chasing a long bug. With testing, I know straight away when I added a bug. That lets me fix the bug immediately before it can crawl off and hide. There are few things more frustrating or time-wasting than debugging. Wouldn't it be a hell of a lot quicker if we just didn't create the bugs in the first place?"

"Transparency is valuable, but while many things can be made transparent in distributed objects, performance isn't usually one of them."