Anti Racism Activists

"A clear example was the resignation of the home secretary, Amber Rudd,on the first day of my visit. This resignation came amidst the still-unfolding scandal of the gross human rights violations and indignities that Afro-Caribbean British citizens popularly referred to as the ‘Windrush generation’ have had to endure as a result of the so-called ‘hostile environment’ policy introduced during Prime Minister Theresa May’s tenure as home secretary."

"The harsh reality is race, ethnicity, religion gender, disability status and related categories all continue to determine the life chances and wellbeing of people in Britain in ways that are unacceptable and in many cases unlawful."

"Crises like the coronavirus pandemic remind us that we are all connected and that our well-being is interdependent."

"The UK’s immigration enforcement strategy relies on private citizens and civil servants to do frontline immigration enforcement, effectively transforming places like hospitals, banks and private residences into border checkpoints. In a broader context of national anti-immigrant anxiety, the predictable result of the UK government’s immigration policy and enforcement is racial discrimination and radicalised exclusion. The Windrush scandal is a glaring example."

"Medgar showed us that even in the face of adversity, we must continue to fight on. Although he knew he was placing himself in harm's way, he stopped fighting for equality and equity."

"Today, Medgar Evers was buried from the bullet he caught/They lowered him down as a king/But when the shadowy sun sets on the one/That fired the gun/He’ll see by his grave/On the stone that remains/Carved next to his name/His epitaph plain/Only a pawn in their game"

"The Negro has been here in America since 1619, a total of 344 years. He is not going anywhere else; this country is his home. . . Let me appeal to the consciences of many silent, responsible citizens of the white community who know that a victory for democracy in Jackson will be a victory for democracy everywhere."

"Medgar Evers was assassinated in his driveway returning from an NAACP meeting in downtown Jackson. And then you go back there years later, and the blood is still on the driveway. They cannot wash it away."

"He sees a city over 150,000, of which 40% is Negro, in which there is not a single Negro policeman or policewoman, school crossing guard, fireman, clerk, stenographer, or supervisor employed in any city department or the Mayor’s office in other than menial capacities . . ."

"As men living in as highly a diversified and complex society as ours, it is our duty and responsibility to our fellow men and our children to tackle the problems that lie ahead with faith and courage. Faith that is spoken of in the Bible, which in paraphrase says “Only possess the faith of a small mustard seed and you will be able to move mountains and then the courage to withstand the greatest onslaught the enemy can muster, and you are bound to succeed.” No, it will not be easy, but neither does one find it altogether easy to be a Christian in this very sin sick world."

"What then does the Negro want? He wants to get rid of racial segregation in Mississippi life . . . The Negro citizen wants to register and vote without special handicaps imposed on him alone . . . The Negro Mississippian wants more jobs above the menial level in stores where he spends his money."

"You know we are not as grateful and obliging to God as He would have us to be. We men often take our being too much for granted. We often feel that our responsibility and obligation to God ends when we make a liberal church contribution and attend services regularly. Granted, both are essential in our daily Christian lives but one equally important factor nis often expressed in the “negative” by the following quotation: “Man’s inhumanity to man makes countless thousands mourn.” As I remember from my youth being taught the Golden Rule of “Do unto others as you would have them do unto you.” That part of the Golden Rule is now in many instances being shelved as being obsolete or outdated and therefore no longer usable in this day and time which is possibly the saddest mistake we find ourselves making"

"Christian friends, brothers and sisters, ladies and gentlemen. I consider it a blessing from almighty God to have this very spiritual pleasure to fellowship with you on this men’s day program and to be able to acknowledge the very presence of God within me."

"Man is, I would say, God's chosen creature on the face of the earth so much so until in the creation God said, “Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea and the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.” So God created man in his own image, in the image of God, created He Him: male and female, created He them. If we note with care the word image which means likeness or an imitation of any person or thing one is immediately impressed with the fact that we are God’s children who possess his likeness and who consequently should do His will. That is unquestionably the obligation man owes to God——do His will."

"We, as men, owe it to our fellow man and to our children to stand firm and stand out for those things that we are entitled to. I count it a blessing from God that I am able to withstand ridicule and abuse because I am willing to stand for my fellow man though many show no appreciation for the work that we are trying to do in their behalf."

"Christian friends, we are in a righteous struggle. We are living in a great day, a momentous day, a glorious day, a day that will be forever inscribed in the annals of history and in the minds of men. Now, my friends, I have one or two requests to make and I feel that these requests should be the paramount objective of each person here today. Number one: let us vow to treat our fellow man as we would like him to treat us. Two, let us be in a spirit of cooperativeness."

"There is an urgent need for dedicated and courageous leadership. If we are to solve the problems ahead and make social justice a reality, this leadership must be four-fold in our various communities. Men and women in every possible community endeavor should busy themselves in an effort to work out our problem on a mutual respectful basis with our fellow men. This is no time for fainthearted men, but rather a time when our true faith in God should emerge and take over our complete self. It is spoke of in one passage of the scripture, that man should not fear men who can only destroy the body but rather God, who can destroy both body and soul."

"Tonight the Negro plantation worker in the Delta knows from his radio and television what happened today all over the world. He knows what Black people are doing and he knows what white people are doing. He can see on the 6:00 o’clock news screen the picture of a 3:00 o’clock bite by a police dog. He knows about the new free nations in Africa and knows that a Congo native can be a locomotive engineer, but in Jackson he cannot even drive a garbage truck."

"All we wanted to be was ordinary citizens. We fought during the war for America and Mississippi was included. Now after the Germans and the Japanese hadn't killed us, it looked as though the white Mississippians would."

"I was born in Decatur here in Mississippi, and when we were walking to school in the first grade white kids in their school buses would throw things at us and yell filthy things. This was a mild start. If you're a kid in Mississippi this is the elementary course."

"I’m looking to be shot any time I step out of my car. If I die, it will be in a good cause. I’ve been fighting for America just as much as the soldiers in Vietnam."

"Now we come to the other part of our topic, “man’s obligation to man.” Certainly we cannot do the will of God without treating our fellow man as we would have him treat us. It is a biblical axiom that to say you love God and hate your fellow man is hypocrisy of possibly the greatest magnitude. So many of us fall into this category either consciously or unconsciously until it behooves each of us to check ourselves closely so as to avoid becoming a party to hate or misunderstanding."

"He believes that new industries that have come to Mississippi should employ him above the laboring category. He wants the public schools and colleges desegregated so that his children can receive the best education that Mississippi has to offer."

"When you hate, the only person that is suffering is you because most of the people you hate don’t know it and the rest don't care."

"Negroes in Mississippi are being “hood winked” and “cow licked” into believing that everything is well with his condition here in the state. State and national officials are engaging in an extensive brainwashing campaign to induce the Mississippi Negro to remain silent and complacent about the rights he is now being denied. Evidence of these brainwashing techniques is found in the every day attempt on the part of some jurist or politician who praises the “so called harmonious race relations,” that exist in the state, and at the same time deny Negroes, regardless to their educational qualification, the right to register and vote."

"Last summer, 1.3m children had access to food support, through my relationship with Burberry children have a safe place to be after school where they will be fed, following the November investment vulnerable children have safe places to go this summer holiday, and due to my relationship with Macmillan 80,000 children now have a book to call their own."

"When you exclude a child, you are essentially saying they're not good enough for society. A lot of my peers who have been excluded ended up in prison or dead."

"On combatting the inequalities in the system, as quoted by My london, , October 28, 2020."

"On the effects of school exclusions as spoken on ITV News london, , October 25, 2019."

"On growing up, as quoted by The Jamaica Gleaner, , October 30, 2021."

"When I was younger, I used to dress up as police officers and firefighters, and on other occasions would imitate Bob Marley and Michael Jackson, who were both musical inspirations of mine."

"You have people like Marcus Rashford who is part of our generation. He's seen a need and is using his voice. A lot of us are rising up to create change for ourselves.""

"I want to speak up about representation in the industry because it is important. My experience has been hard coming up. I was naive and didn't know about the systemic stuff that still continues today and having experienced it, I know there's a need for change and I want to be a voice for that."

"Faith has enabled me to survive in this business: faith in God through Christ Jesus. I trust in him that he has a purpose regarding my life and career, and he knows what is best for me. I also need to have faith in myself, my abilities, my value. I have business skill-sets to help me create my own work. I no longer want to just survive, but thrive. I’m also trying to help other people who come from where I come from."

"I want to tell stories that reflect people from all walks of life."

"It was seven years ago this July that Garza reacted to George Zimmerman’s acquittal of murder in the Trayvon Martin case with a viral Facebook post expressing her pain, writing: “Black people. I love you. I love us. Our lives matter. Black Lives Matter.”“ ... Patrisse Cullors, a Southern California activist close to Garza, saw the post and added the hashtag #blacklivesmatter. In New York City, immigration organizer Opal Tometi learned of the Zimmerman verdict after leaving a screening of the Ryan Coogler film Fruitvale Station, about the 2009 police shooting that killed Oscar Grant III. Already emotional, Tometi then read Garza’s viral post...By the next day, Tometi, who knew Garza through the Black Organizing for Leadership and Dignity Network, contacted her fellow organizer. She hadn’t yet met Cullors, but in short order, the three joined forces and launched the Black Lives Matter Global Network."

"Black people. I love you. I love us. Our lives matter."

"Stop saying we are not surprised. That’s a damn shame in itself. I continue to be surprised at how little Black lives matter. And I will continue that. Stop giving up on black life.”"

"Civil-rights organizers Alicia Garza, Patrisse Cullors, and Opal Tometi put those three words into our minds and hearts seven years ago, when they began to change the country. The sweeping calls for change we see today are not sudden, but the fruits of the labor of activists like them. Their work has given us room to demand more, because black lives don’t truly matter just because people simply say so."

"I think there's a few things that we need to be doing. So one is we have to stop treating leaders like superheroes. We are ordinary people attempting to do extraordinary things"

"When we think about how we address problems in this country, we often start from a place of trickle-down justice. So using white folks as the control we say, well, if we make things better for white folks then everybody else is going to get free. But actually it doesn't work that way.... When we talk about the wage gap, we often say women make 78 cents to every dollar that a man makes. You all have heard that before. But those are the statistics for white women and white men. The reality is that black women make something like 64 cents to every 78 cents that white women make. When we talk about Latinas, it goes down to about 58 cents. If we were to talk about indigenous women, if we were to talk about trans women, it would even go further down. So again, if you deal with those who are the most impacted, everybody has an opportunity to benefit from that, rather than dealing with the folks who are not as impacted, and expecting it to trickle down."

"So we know that young people are the present and the future, but what inspires me are older people who are becoming transformed in the service of this movement. We all know that as you get older, you get a little more entrenched in your ways. It's happening to me, I know that's right. But I'm so inspired when I see people who have a way that they do things, have a way that they think about the world, and they're courageous enough to be open to listening to what the experiences are of so many of us who want to live in world that's just and want to live in a world that's equitable. And I'm also inspired by the actions that I'm seeing older people taking in service of this movement. I'm inspired by seeing older people step into their own power and leadership and say, "I'm not passing a torch, I'm helping you light the fire.""

"Civil-rights organizers Alicia Garza, Patrisse Cullors, and Opal Tometi put those three words into our minds and hearts seven years ago, when they began to change the country. The sweeping calls for change we see today are not sudden, but the fruits of the labor of activists like them. Their work has given us room to demand more, because black lives don’t truly matter just because people simply say so.... Tometi recognizes the urgency and unique nature of this moment. “Thinking about this moment, for me, leading up to this, it felt like we weren’t working fast enough,” she tells me, sounding exasperated. “Our work wasn’t as effective as it needed to be. We’ve received all of the awards. I’m like, ‘Dear God, I don’t want another award, I want this to end.’ I do not care for any more accolades! This to me is common sense. You don’t want to see people dying and being murdered like this.” I took Tometi’s tone to heart when she said it. There was more exasperation than excitement in her voice."

"We know that it's increasingly more important to step up and stand for all Black lives, including queer and trans folks, and the international community have to play a role in this fight. It is fundamentally about all of our human rights; that includes folks on the continent and folks who are queer or trans."

"Race and racism is probably the most studied social, economic and political phenomenon in this country, but it's also the least understood. The reality is that race in the United States operates on a spectrum from black to white. Doesn't mean that people who are in between don't experience racism, but it means that the closer you are to white on that spectrum, the better off you are. And the closer to black that you are on that spectrum the worse off you are."

"I was impacted in a way that I didn’t expect...We see black death all the time, and I don’t know what it was about this, but I know I went home and then I woke up in the middle of the night crying. And I picked up my phone and I started clickety-clacking, right?... Patrisse and I, we started talking about building an organizing project around state violence... Patrisse had been working on her own stuff at the time — the Dignity and Power Now. She was just getting that off the ground. All of this stuff kind of came into synergy. I knew designers and artists here in the Bay [Area] who were really excited to help and reached out and said, ‘What can we do?’ And so that’s really the genesis of this."

"When you're sitting at home or living at a slower pace and you see that Black folks in your community are attacked, killed, murdered by vigilantes and by the police, you wake up, you rise to action, and you rise quickly."

"People have begun to engage in mutual aid and support for their neighbours. Even if people didn't have much, they were still looking out for each other. Through this, we began to see the ways in which new webs were being constructed."

"We are now in a moment where people have no excuses to deny the injustice that's happening in the middle of a global pandemic. Things feel different this time because we were able to tap into a sense of our own agency, our own power and our genuine love for each other."

"We are finally achieving a mass consciousness. We're seeing a widespread awareness and commitment to anti-racism that we have long needed. People are now alert and active because the pandemic demonstrated how interconnected our lives are."