Anglicans

"No true work since the world began was ever wasted; no true life since the world began has ever failed. Oh, understand those two perverted words "failure" and "success." and measure them by the eternal, not by the earthly standard. When after thirty obscure, toilsome, unrecorded years in the shop of the village carpenter, one came forth to be preeminently the man of sorrows, to wander from city to city in homeless labors, and to expire in lonely agony upon the shameful cross — was that a failure? Nay, my brethren.it was the death of Him who lived that we might follow His footsteps, it was the life, it was the death of the Son of God."

"Fifty years ago, few would have believed that Dutch, and Russian, and Icelandic, and Greek, and Latin, and Persian, and Mahratti, and French, and English, were all indubitable developments from one and the same original tongue, and that the common ancestors of the nations who speak them were – in times that may almost be called historical – in times, at any rate, the reality of which can be rigidly tested by the microscope and the spectrum analysis of Philology – were living together as an undivided family in the same pastoral tents. In the present day, no one doubts the fact, except a few intrepid theologians."

"When we look at the table which is before us [showing the branches of the Indo- European language family], [ . . . ] it is but a concise statement of the astonishing truth, that we Europeans, together with the Persians and Hindoos, however wide may be the apparent and superficial differences between us, are, nevertheless, members of a close and common brotherhood in the great families of nations. First westward and northward, afterwards eastward and southward, the Aryans extended; they forgot the rock from whence they were hewn, and the hole of the pit whence they were digged: they became wholly ignorant of their mutual relationship; and when, in their various emigrations, they met each other – like the lion-whelps of a common lair – they met each other no longer as brothers but as foes: yet brothers they were; and now, at least, the science of language has restored to them the knowledge of this unsuspected truth."

"then, indeed, the Hindoos no less than ourselves would have recognized the bond of unity between us because of the common ancestors from whose loins we both alike are sprung, and we no less than they should have seen that in coming to Hindostan with our advanced civilization, we were returning home with splendid gifts to visit a member of one common family, and that the meeting between us was but the meeting of Esau and Jacob after long years of separation, – who met each other with mutual affection and the kiss of peace, although from the womb it had been prophesied respecting them that ‘the elder should serve the younger.’"

"I have just put my soul as a blank into the hand of Jesus, my Redeemer, and desired Him to write on it what He pleases; I know it will be His image."

"Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die."

"Come poor, lost, undone sinner, come just as you are to Christ."

"Why should the Devil have all the best tunes?"

"The Scriptural doctrine in regard to repentance is not, that a man must repent in order to his being qualified to go to Christ; it is rather, that he must go to Christ in order to his being able to repent. From Him comes the grace of contrition as well as the cleansing of expiation."

"I learn the depth to which I have sunk from the length of the chain let down to up-draw me. I ascertain the mightiness of the ruin by examining the machinery for restoration."

"Praise is the best auxiliary to prayer; and he who most bears in mind what has been done for him by God will be most emboldened to supplicate fresh gifts from above."

"Indifference, if let alone, will produce obduracy; and obduracy, if let alone, will produce torment."

"The mysteries of the Bible should teach us, at one and the same time, our nothingness and our greatness; producing humility, and animating hope. I bow before these mysteries. I knew that I should find them, and I pretend not to remove them. But whilst I thus prostrate myself, it is with deep gladness and exultation of spirit. God would not have hinted the mystery, had He not hereafter designed to explain it. And, therefore, are my thoughts on a far-off home, and rich things are around me, and the voices of many harpers, and the shinings of bright constellations, and the clusters of the cherub and the seraph; and a whisper, which seems not of this earth, is circulating through the soul, " Now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known.""

"Let reason count the stars, weigh the mountains, fathom the depths — the employment becomes her, and the success is glorious. But when the question is, "How shall man be just with God?" reason must be silent, revelation must speak; and he who will not hear it assimilates himself to the first deist, Cain; he may not kill a brother, he certainly destroys himself."

"If it be heaven toward which we journey, it will be holiness in which we delight; for if we cannot now rejoice in having God for our portion, where is our meetness for a world in which God is to be all in all forever and forever?"

"Able to save to the uttermost, "Lord to whom shall we go; Thou hast the words of eternal life?" Thou who hast abolished death, upon whom else shall we suspend our immortality?"

"Ye will not pray; ye will not shun temptation; ye will not renounce known sin; ye will not fight against evil habits! Are ye stronger than God? Can ye contend with the Eternal One? Have ye the nerve which shall not tremble, and the flesh which shall not quiver, and the soul which shall not quail, when the sheet of fire is round the globe, and thousand times ten thousand angels line the sky, and call to judgment?"

"There is truth in Jesus which is terrible, as well as truth that is soothing; terrible, for He shall be Judge as well as Saviour; and ye cannot face Him, ye cannot stand before Him, unless ye now give ear to His invitation."

"An uneducated population may be degraded; a population educated, but not in righteousness, will be ungovernable. The one may be slaves, the other must be tyrants."

"If hope be fixed on Christ as the Rock of Ages, a rock rent, if we may use the expression, on purpose that there might be a holding-place for the anchors of a perishing world, it may well come to pass that we enjoy a calm as we journey through life, and draw near the grave."

"God is summoning you. Angels are summoning you. The myriads who have gone before are summoning you. We are surrounded by a "great cloud of witnesses." The battlements of the sky seem thronged with those who have fought the good fight of faith. They bend down from the eminence, and bid us ascend, through the one Mediator, to the same lofty dwelling."

"The Bible tells me explicitly that Christ was God; and it tells me, as explicitly that Christ was man. It does not go on to state the modus or manner of the union. I stop, therefore, where the Bible stops. I bow before a God-man as my Mediator, but I own as inscrutable the mysteries of His person."

"And is not this a great salvation, great in its simplicity, great in its comprehensiveness, which thus meets the every necessity of the guilty and helpless; and which, arranged for creatures whom it finds in the lowest degradation, leaves them not till elevated to the very summit of dignity?"

"We know, and we feel, that the vast business of our redemption, arranged in the councils of the far-back eternity, and acted out amid the wonderings and throbbings of the universe, could not have been that stupendous transaction which gave God glory by giving sinners safety, if the inspired account brought its dimensions within the compass of a human arithmetic, or denned its issues by the lines of a human demarcation."

"Glorious transformation! glorious translation! I seem already to behold the wondrous scene. The sea and the land have given up their dead! the quickened myriads have been judged according to their works. And now, an innumerable company, out of all nations and tribes and tongues, ascend with the Mediator towards the kingdom of His Father. Can it be that these, who were born children of earth, who were long enemies to God by wicked works, are to enter the bright scenes of paradise? Yes, He who leads them has washed them in His blood; He who leads them has sanctified them by His Spirit."

"There is not one of you whose actions do not operate on the actions of others — operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others. ...Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects."

"As revelation is the great strengthener of reason, the march of mind which leaves the Bible in the rear, is an advance, like that of our first parents in Paradise, towards knowledge, but, at the same time, towards death."

"We glory most in the fact, that Scripture so commends itself to the conscience, and experience so bears out the Bible, that the gospel can go the round of the world, and carry with it, in all its travel, its own mighty credentials."

"O that we may all be living in such a state of preparedness, that, when summoned to depart, we may ascend the summit whence faith looks forth on all that Jesus hath suffered and done, and exclaiming, " We have waited for Thy salvation, O Lord," lie down with Moses on Pisgah, to awake with Moses in paradise."

"Faith — saving faith — whatever other definition may be framed — is best described as that act of the soul by which the whole man is given over to the guardianship of the Mediator. He who thus resigns himself to Jesus avouches two things: first, his belief that he needs a protector; secondly, his belief that Christ is just that protector which his necessities require."

"In proportion as we " grow in grace and in the knowledge of Christ," we shall grow in the desire that the Redeemer's sovereignty may be more widely and visibly extended."

"Then re-united to the friends with whom vve took sweet counsel upon earth, we shall recount our toil, only to heighten our ecstasy; and call to mind the toil and the din of war, oniy that, with a more bounding throb and a richer song, we may fee! and celebrate the wonders of redemption."

"Hamilton was apt to work by fits and starts. He has been known several times to work fourteen hours in one day, standing nearly all the while; but there were intervals of comparative inaction... Sometimes a letter was written and copied which was not sent for months, and then only the first sheet, with promise of the rest. It has even happened that the letter was knowingly never forwarded at all, and that when, long after, he found reason to wish to send it, he could not find it and sent the copy instead."

"To the scientists of 1850, Hamilton's principle was the realization of a dream. ...from the time of Galileo scientists had been striving to deduce as many phenomena of nature as possible from a few fundamental physical principles. ...they made striking progress ...But even before these successes were achieved Descartes had already expressed the hope and expectation that all the laws of science would be derivable from a single basic law of the universe. This hope became a driving force in the late eighteenth century after Maupertuis's and Euler's work showed that optics and mechanics could very likely be unified under one principle. Hamilton's achievement in encompassing the most developed and largest branches of physical science, mechanics, optics, electricity, and magnetism under one principle was therefore regarded as the pinnacle of mathematical physics."

"It still remained to be seen whether the laws of motion, as dependent on moving forces, could also be consistently transferred to spherical or pseudospherical space. This investigation has been carried out by Professor Lipschitz of Bonn. It is found that the comprehensive expression for all the laws of dynamics, , may be directly transferred to spaces of which the measure of curvature is other than zero. Accordingly, in this respect also, the disparate systems of geometry lead to no contradiction."

"The minimum principle that unified the knowledge of light, gravitation, and electricity of Hamilton's time no longer suffices to relate these fundamental branches of physics. Within fifty years of its creation, the belief that Hamilton's principle would outlive all other physical laws of physics was shattered. Minimum principles have since been created for separate branches of physics... but these are not only restricted... but seem to be contrived... A single minimum principle, a universal law governing all processes in nature, is still the direction in which the search for simplicity is headed, with the price of simplicity now raised from a mastery of differential equations to a mastery of the calculus of variations."

"It may not sound very consistent with any such professed humility on my part, if I say to you that, after having served for the Quaternions during fourteen years, and having (as America seems to think) won my Rachel—to be my own by an intellectual marriage—I now wish to wind up several scientific projects, from which those quaternions had for a long time diverted me; and feel as if I were entering, or had already entered, on a new harvest of labour and reputation. As to Fame, if it have not been won or earned already, it is not likely that any future exertion will make it mine. But as to the Labour; that is a thing within everybody's power to judge of, even for himself. I have very long admired Ptolemy's description of his great astronomical Master, Hipparchus... "a labour-loving and truth-loving man."—Be such my epitaph!"

"The difficulties which so many have felt in the doctrine of Negative and Imaginary Quantities in Algebra forced themselves long ago on my attention... And while agreeing with those who had contended that negatives and imaginaries were not properly quantities at all, I still felt dissatisfied with any view which should not give to them, from the outset, a clear interpretation and meaning... It early appeared to me that these ends might be attained by our consenting to regard Algebra as being no mere Art, nor Language, nor primarily a Science of Quantity; but rather as the Science of Order in Progression. It was, however, a part of this conception, that the progression here spoken of was understood to be continuous and unidimensional: extending indefinitely forward and backward, but not in any lateral direction. And although the successive states of such a progression might (no doubt) be represented by points upon a line, yet I thought that their simple successiveness was better conceived by comparing them with moments of time, divested, however, of all reference to cause and effect; so that the "time" here considered might be said to be abstract, ideal, or pure, like that "space" which is the object of geometry. In this manner I was led, many years ago, to regard Algebra as the Science of Pure Time: and an Essay, containing my views respecting it as such, was published in 1835. ...[I]f the letters A and B were employed as dates, to denote any two moments of time, which might or might not be distinct, the case of the coincidence or identity of these two moments, or of equivalence of these two dates, was denoted by the equation,B = Awhich symbolic assertion was thus interpreted as not involving any original reference to quantity, nor as expressing the result of any comparison between two durations as measured. It corresponded to the conception of simultaneity or synchronism; or, in simpler words, it represented the thought of the present in time. Of all possible answers to the general question, "When," the simplest is the answer, "Now:" and it was the attitude of mind, assumed in the making of this answer, which (in the system here described) might be said to be originally symbolized by the equation above written."

"… an undercurrent of thought was going on in my mind which gave at last a result, whereof it is not too much to say that I felt at once the importance. An electric circuit seemed to close; and a spark flashed forth the herald (as I foresaw immediately) of many long years to come of definitely directed thought and work by myself, if spared, and, at all events, on the part of others if I should even be allowed to live long enough distinctly to communicate the discovery. Nor could I resist the impulse - unphilosophical as it may have been - to cut with a knife on a stone of Brougham Bridge, as we passed it, the fundamental formula which contains the Solution of the Problem, but of course, as an inscription, has long since mouldered away."

"He used to carry on, long trains of algebraic and arithmetical calculations in his mind, during which he was unconscious of the earthly necessity of eating; we used to bring in a 'snack' and leave it in his study, but a brief nod of recognition of the intrusion of the chop or cutlet was often the only result, and his thoughts went on soaring upwards."

"The Study of Algebra may be pursued in three very different schools, the Practical, the Philological, or the Theoretical, according as Algebra itself is accounted an Instrument, or a Language, or a Contemplation; according as ease of operation, or symmetry of expression, or clearness of thought, (the agere, the fari, or the sapere,) is eminently prized and sought for."

"To admire is, to me, questionless, the highest pleasure of life."

"Hamilton was a man who combined different talents to an extent which is often attributed, by exaggeration, to the possessor of one powerful faculty: but in his case there is abundant evidence. He was scholar, poet, metaphysician, mathematician, and natural philosopher. Highly imaginative and fluent of tongue, he was an orator in all that he knew; even in mathematics, to the details of which he could give almost a rhetorical cast in a letter. In metaphysics he was very well read, and could talk in a way which suggested a comparison to Southey, and a difference. Hamilton one day preached to Southey on this subject until the latter remarked, as they passed a ploughman, "If you had been Coleridge, you would have talked to that ploughman just as you have been talking to me.""

"Time is said to have only one dimension, and space to have three dimensions. ... The mathematical quaternion partakes of both these elements; in technical language it may be said to be 'time plus space', or 'space plus time': and in this sense it has, or at least involves a reference to, four dimensions. And how the One of Time, of Space the Three, Might in the Chain of Symbols girdled be."

"Hamilton was not only an Irishman, but Irish: and this with curious oppositions of character. He was a non-combatant: there was too much kindness in his disposition to allow any fight to show itself. Impulsive and enthusiastic, with strong opinions and new views, he was never engaged in a scientific controversy... William Rowan Hamilton's preservative was his dread of wounding the feelings of others. In his youth, "Defender of the Absent" was his nickname. ...He had a morbid fear of being a plagiarist; and the letters which he wrote to those who had treated like subjects with himself sometimes contained curious and far-fetched misgivings about his own priority. But, with all this, there was a touch of the national temperament in him... an Irishman who never gets into a row may give quick but quiet symptoms of opposition of opinion, and of what, were it more than a rudiment, would be called pugnacity."

"“Ireland a nation!” These words justify me in summoning the pale and angry ghost of Parnell to stand beside the ghosts of Tone and Davis and Lalor and Mitchel. If words mean anything, these mean that to Parnell the final and inevitable and infinitely desirable goal of Ireland was Separation; and that those who thought it prudent and feasible, as he did, to proceed to Separation by Home Rule must above all things do nothing that might impair the Separatist position or render the future task of the Separatists more difficult. Of Parnell it may be said with absolute truth that he never surrendered the national position."

"Mr. Parnell showed himself acute, frank, patient, closely attentive, and possessed of striking though not rapid insight. He never slurred over difficulties, nor tried to pretend that rough was smooth. On the other hand, he had nothing in common with that desperate species of counsellor, who takes all the small points, and raises objections instead of helping to contrive expedients. He measured the ground with a slow and careful eye, and fixed tenaciously on the thing that was essential at the moment. Of constructive faculty he never showed a trace. He was a man of temperament, of will, of authority, of power; not of ideas or ideals, or knowledge, or political maxims, or even of the practical reason in any of its higher senses, as Hamilton, Madison, and Jefferson had practical reason. But he knew what he wanted."

"Mr Butt was a lawyer, and believing that he could persuade Parliament of the justness of his cause, he attempted to effect a revolution by argument. ... Parnell appreciated the situation more correctly, but he was hampered by the crimes that clung round the Land League, and by the opposition of the landlords, naturally exasperated by attacks on their property."

"He has many of the qualities of leadership—and time will give him more. He is cool—extremely so and resolute."

"Accident made him a parliamentarian, but he was a cold-blooded tactician, amenable to liberal considerations but utterly immune from liberal sympathies. The romantic notion of the “brotherhood of man” disgusted Parnell."