Activists From The United Kingdom

"The main thing, if there is a power that the media has, it’s mostly because they represent the public in quite a direct relationship. They’re very populist in the sense that they are meant to be the public’s hired goons who go out, find information, collate it all, verify whether or not it’s true, and then signpost to the citizens that this is worth reading. And they make it in such a way that it’s interesting to read. So they are kind of spokespeople for the people. And in an interconnected age, they are definitely quicker to realize the way power has shifted. You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do."

"You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do. They don’t want to come down to the masses. They still want to be in that fortress, in that ivory tower where they can lecture down to people. They haven’t really adapted to this two-way communication."

"What I say in the book is that rather than it being the death of journalism, this whole deluge of information, it to me marks a time when journalism can really come into its own, because as we’re drowning in information, the whole point of a journalist is to signpost what’s important and then to verify whether or not it’s true."

"This is where we get into the information war - that speculative blood became more important than the actual blood. We already can see all that terrible stuff – we know about that. Let's focus on your nightmares, how all these people might die because the government's secrets have been unleashed."

"It was that whole Wizard of Oz moment. We all look at these politicians – oh wow, they're so powerful - and then it was the little dog pulling the curtain away."

"The American government said: 'You can't publish this, it's dangerous, it's going to damage world affairs, diplomacy, etc, and then you publish it anyway and it's for the greater good, telling people what they needed to know."

"As the saying goes - the cost of freedom is eternal vigilance. Politicians have taken advantage of our indifference by imposing ever more draconian and restrictive laws that increase their power while diminishing ours. Asking questions of our public bodies is the best way to ensure they are working for our interests and not those of politicians. Through FOI we can go behind political rhetoric to see the true state of affairs."

"The success of any freedom of information regime depends on two main factors: A tightly drawn law with a clear statement of intent that makes clear statement of intent that makes clear a presumption of openness, and a bold regulator who is tough and not afraid to exert his authority and challenge government interests."

"The cost of making government more responsive to the people who fund it and in whose name it exists should not be attributed solely to FOI, but even if it is, surely that is a cost worth bearing? Making government transparent and accountable to the public directly increases the efficiency of the public sector more than any number of government regulators or watchdogs."

"Getting information is only the beginning. Transparency in government must be accompanied by the public's right to be heard and to influence government policy. The first objective is to get the facts, for without facts we are powerless to oppose government decisions or bring about change. The next step is to open up the decision-making process so we finally have a government accountable to those it serves. This should be our right and not a privilege."

"You should not expect politicians to promote freedom of information. Why should they? They have a vested interest in controlling the public's access to information and thereby maintaining their grip on power."

"Politicians may initially find it difficult to accept new standards of public accountability, but we must make the costs of not doing so even greater. The best way to do this is by publicly embarrassing and shaming those officials and departments who refuse to answer to the public."

"Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak it means little. A language can only live if its people live, and if today’s uncontacted tribes are to have a future, we must respect their right to choose their own way of life."

"Would people still use the same demeaning language talking about European gypsies or immigrants? It is fundamentally an old, 19th-century throwback to the idea that that these people are somehow like our ancestors, or backward. It conveys that they are somehow not as intelligent as we are; that they haven't progressed as far as we have. It is fundamentally a colonial mentality."

"Where there’s money to be made from Amazonia, whether from cutting it down or taking its riches whilst leaving it standing, Indian tribes end up dead. That was the story a hundred years ago, and it’s the story today. A century of human rights declarations and more and more elaborate schemes to save the forest, haven’t made much difference; they won’t until the Indians, whose land this is, are put at the centre of the debate. They have proved time and time again that they are by far the best custodians of their own land."

"In the relentless search for advancement and material progress we have perhaps alienated ourselves from our Earth. I feeltingly witnessed this innate appreciation of belonging when the Colombian Indians greeted strangers on a street in Bogatá. Tribal people are the beacons that illuminate the importance of these connections. If we destroy them, we smother these lights, and so make our future far less human. I believe their survival, far from being a fringe concern, is one of the greatest humanitarian concerns of our time."

"Governments, corporations and assorted others regularly exploit the idea that tribal peoples are "primitive" in order to remove them from their land or open it up to outsiders, thereby freeing up access to the natural resources on or under their land. Often this is done in the name of "development", justified on the grounds that the so-called "primitive" tribes are backward and out-of-date and need to "catch up" with the rest of us. But what are the consequences? For the tribes, they are almost always catastrophic: cultural and spiritual alienation, poverty, alcoholism, disease and death."

"The tragic destruction of the Gana and Gwi Bushmen reaches into the very roots of humanity and touches not only every human being alive today, but the generations yet to be born. The Gana and Gwi call themselves ’first people of the Kalahari', they might as well say, ’first people of the world'. They have been here longer than any of us. They are the last survivors of the world's first modern humans. It is not up to the Botswana government to wipe them out of history, with nothing more than an arbitrary and cruel presidential directive in favour of just more wealth for the country's elite – and of course the fantastically rich owners of De Beers. We will fight for the Bushmen's right to survive however long it takes. If they lose, then we will make certain that the crimes which brought their end are not expunged, but written large into history. Twenty-first century governments can no longer destroy indigenous tribes with impunity."

"My interaction with the Himalayan tribespeople overturned my pre-conceptions. There was no superior or inferior being. I was just a human being like them [...] I lived with people who had no electricity or cars and yet they lived very fulfilling lives. They had no schools but they were very intelligent people. I became even more thirsty to understand and learn more about the tribes people of the world."

"Twenty years ago we heard many predictions that there would be no Indians left in Brazil by the end of the decade. These gloomy forecasts were wholly wrong. We are now optimists — hopeful that right thinking will prevail and the destruction of tribal peoples and their environments will stop. Tribal peoples will survive against extraordinary odds — but they do need the help of concerned people throughout the world."

"Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so... They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?... I am sick with indignation at what wives and mothers will do of the most egregious selfishness. And people call it all maternal or conjugal affection, and think it pretty to say so. No, no, let each person tell the truth from their own experience."

"You must go to Mahometanism, to Buddhism, to the East, to the Sufis & Fakirs, to Pantheism, for the right growth of mysticism."

"Her position in Indian affairs was even more extraordinary than her position at the War Office. She had never been to India, she never did go to India, and yet she was considered an expert on India and consulted on its affairs by men who had lived there all their working lives. This knowledge was the reward of her enormous labours on the Station Reports. To her bedroom had come a return from almost every military station in India, not from one Presidency or one district but the entire Peninsula. Year after year she had toiled, examining, classifying, grouping. She possessed prodigious powers of absorbing, retaining, and marshaling masses of facts, and when she had completed her task the whole vast teeming country lay before her mind's eye like a map."

"Florence Nightingale lifted the vague, casual, though kindly and devoted, feeling of women into organized, efficient and invaluable service; she enlarged the nurse’s vision to sympathy for great groups outside her family or particular tribe."

"We have made Miss Nightingale's acquaintance and are delighted and very much struck with her great gentleness, simplicity, and wonderful clear and comprehensive head. I wish we had her at the War Office. Her modesty and unselfishness are really hardly to be believed, and she is so ladylike."

"Wherever there is disease in its most dangerous form, and the hand of the spoiler distressingly high, there is that incomparable woman sure to be seen; her benignant presence is an influence for good comfort even amid the struggles of expiring nature. She is a "ministering angel" without any exaggeration in these hospitals, and as her slender form glides quietly along each corridor every poor fellow's face softens with gratitude at the sight of her. When all the medical officers have retired for the night, and silence and darkness have settled down upon those miles of prostrate sick, she may be observed alone, with a little lamp in her hand, making her solitary rounds."

"She is rather high in stature, fair in complexion, and slim in person; her hair is brown, and is worn quite plain; her physiognomy is most pleasing; her eyes, of a bluish tint, speak volumes, and are always sparkling with intelligence; her mouth is small and well formed, while her lips act in unison, and make known the impression of her heart—one seems the reflex of the other. Her visage, as regards expression, is very remarkable, and one can almost anticipate by her countenance what she is about to say: alternately, with matters of the most grave import, a gentle smile passes radiantly over her countenance, thus proving her evenness of temper; at other times, when wit or a pleasantry prevails, the heroine is lost in the happy, good-natured smile which pervades her face, and you recognise only the charming woman. Her dress is generally of a greyish or black tint; she wears a simple white cap, and often a rough apron. In a word, her whole appearance is religiously simple and unsophisticated. In conversation no member of the fair sex can be more amiable and gentle than Miss Nightingale. Removed from her arduous and cavalier-like duties, which require the nerve of a Hercules,—and she possesses it when required,—she is Rachel on the stage in both tragedy and comedy."

"Every element of army hygiene, diet, shelter, ventilation, latrines, clothing, rest periods, provision of orderlies, was to be codified. Miss Nightingale, drawing upon excellent advice from her Crimea cronies, provided the codes. Together the Notes constitute an astonishing example of her gift for imagining palpable needs and assembling workable remedies. She was creating a self-acting, self-regulating system, embodying individual will-power in action, designed to secure the maximum output of useful work for the total money and manpower expended."

"I went from Edinburgh for a few days with Miss Nightingale, and received from her words of encouragement which have lasted all these years. In one of her letters to me just as I was leaving England she bade me and our profession "god-speed," saying, "Outstrip us, that we in turn may outstrip you again.""

"I had been in the "home" less than a week when an invitation came from Miss Nightingale for me to visit her in her London home. Shall I ever forget the excitement that invitation caused? Miss Crossland told me Miss Nightingale would ask my opinion of the different nurses, both ladies and others, and I could see that there was a little anxiety felt concerning the answers I might give. I went on the appointed day and must say I did not feel quite at my ease as the maid took me to Miss Nightingale's room, but one look into those kind, clear-blue eyes, and the hearty grasp of the little hand quite set me at ease, and before I knew it I was talking as freely to her, who had done more than any one woman living to alleviate suffering, as I would have to a life-long friend."

"Emily Dickinson was always stirred by the existences of women like George Eliot or Elizabeth Barrett, who possessed strength of mind, articulateness, and energy. (She once characterized Elizabeth Fry and Florence Nightingale as "holy"-one suspects she merely meant, "great.")"

"The woman activist or artist born of a family-centered mother may in any case feel that her mother cannot understand or sympathize with the imperatives of her life; or that her mother has preferred and valued a more conventional daughter, or a son. In order to study nursing, Florence Nightingale was forced to battle, in the person of her mother, the restrictive conventions of upper-class Victorian womanhood, the destiny of a life in drawing rooms and country houses in which she saw women going mad "for want of something to do.""

"If our social arrangements were so adjusted that each person could follow that calling in life which they are by nature adapted for, what a great gainer society as a whole would be. These few who are so fortunate as to be able to follow the calling of their heart’s desire make a success of life. Florence Nightingale was one of the fortunate few, who could engage in that occupation for which she was best adapted. Florence Nightingale was a born nurse. In her was found that rare combination of heart, brain and sympathy which makes the ideal nurse. It is when one is laid low by the ravages of disease that they can appreciate to its utmost depth the value of human kindness...In the future, when the war drum will be heard no more, and the only reveille to be sounded will be that which shall call men to the peaceful walks of life, the name of Florence Nightingale will be revered, as a woman who, though delicate and far removed from want, nevertheless was willing to risk her own life, that she might bring relief to that most stupid victim of our present system, the soldier."

"Miss Nightingale raised the art of nursing in this country from a menial employment to an honoured vocation; she taught nurses to be ladies, and she brought ladies out of the bondage of idleness to be nurses. This, which was the aim of her life, was no fruit of her Crimean experience, although that experience enabled her to give effect to her purpose more readily than were otherwise possible. Long before she went to the Crimea she felt deeply the "disgraceful antithesis" between Mrs. Gamp and a sister of mercy. The picture of her at Scutari is of a strong-willed, strong-nerved energetic woman, gentle and pitiful to the wounded, but always masterful among those with whom she worked. After the war she worked with no less zeal or resolution, and realised many of her early dreams. She was not only the reformer of nursing but a leader of women."

"Miss Nightingale in appearance, is just what you would expect in any other well-bred woman, who may have seen perhaps rather more than thirty years of life; her manner and countenance are prepossessing, and this without the possession of positive beauty; it is a face not easily forgotten, pleasing in its smile, with an eye betokening great self possession, and giving when she wishes, a quiet look of firm determination to every feature. Her general demeanour is quiet and rather reserved; still I am much mistaken if she is not gifted with a very lively sense of the ridiculous. In conversation, she speaks on matters of business with a grave earnestness, one would not expect from her appearance. She has evidently a mind disciplined to restrain under the principles of the action of the moment, every feeling which would interfere with it. She has trained herself to command, and learned the value of conciliation towards others, and constraint over herself. I can conceive her to be a strict disciplinarian; she throws herself into a work—as it's Head—as such she knows well how much success must depend upon literal obedience to her every order. She seems to understand business thoroughly, though to me she had the failure common to many "Heads," a too great love of management in the small details which had better perhaps have been left to others. Her nerve is wonderful; I have been with her at very severe operations; she was more than equal to the trial. She has an utter disregard of contagion; I have known her spend hours over men dying of cholera or fever. The more awful to every sense any particular case, especially if it was that of a dying man, her slight form would be seen bending over him, administering to his ease in every way in her power, and seldom quitting his side till death released him."

"Great as Miss Nightingale was as a nurse, her nursing reflected only a part of her genius. She was, perhaps, even greater as a teacher, and without a doubt greatest as a sanitarian. Though it was by her nursing that she seized and held the hearts and imaginations of men—so that those who know nothing further of her know that she was the heroine of the Crimea and the reformer of nursing,—it is the intellectual quality of her deep insight into problems of health that keeps her work and will always keep it fresh and vivid."

"Her chief contribution to the inheritance of the race has been that, besides demonstrating in action the full perfection of the allied arts of nursing and sanitation, she has left in her writings a philosophy, as it were, of nursing, together with an intellectual demonstration of the scientific and natural basis of hygiene and its practical application, and has laid down once and for all their essential underlying principles with a clarity, a logic, an originality, and a depth of reflection that mark the genius and place her works among the classics."

"The intense and exquisite humanity to the sick, underlying the glorious common sense about affairs, and the stern insight into the weaknesses and the perversions of the healthy, troubled as they are by the sight of suffering, and sympathising with themselves instead of the patient, lay open a good deal of the secret of this wonderful woman's life and power."

"While history abides, the image of Florence Nightingale, lamp in hand, going through miles of beds, night by night, noting every patient as she went, and ministering wherever most wanted, will always glow in men's hearts; and the sayings of the men about her will be traditions for future generations to enjoy."

"In literature, books which disclosed life and its miseries, and character with its sufferings, burnt themselves in upon her mind, and created much of her future effort. She was never resorted to for sentiment. Sentimentalists never had a chance with her. Besides that her character was too strong, and its quality too real for any sympathy with shallowness and egotism, she had two characteristics which might well daunt the sentimentalists—her reserve, and her capacity for ridicule. Ill would they have fared who had come to her for responsive sympathies about sentiment, or even real woes in which no practical help was proposed; and there is perhaps nothing uttered by her, from her evidence before the Sanitary Commission for the Army to her recently published Notes on Nursing, which does not disclose powers of irony which self-regardant persons may well dread."

"History can be helpful in making sense of the world we live in. It can also be fascinating, even fun. How can even the best novelist or playwright invent someone like Augustus Caesar or Catherine the Great, Galileo or Florence Nightingale? How can screenwriters create better action stories or human dramas than exist, thousand upon thousand, throughout the many centuries of recorded history? There is a thirst out there both for knowledge and to be entertained, and the market has responded with enthusiasm."

"A Lady with a Lamp shall stand In the great history of the land, A noble type of good. Heroic womanhood."

"Lo! in that house of misery A lady with a lamp I see Pass through the glimmering gloom. And flit from room to room."

"If the generous women thus sacrificing themselves were all alike in devotion to their sacred cause, there was one of them —the Lady-in-Chief—who not only came armed with the special experience needed, but also was clearly transcendent in that subtle quality which gives to one human being a power of command over others. Of slender, delicate form, engaging, highly-bred, and in council a rapt careful listener, so long as others were speaking, and strongly, though gently, persuasive whenever speaking herself, the Lady-in-Chief—the Lady Florence, Miss Nightingale—gave her heart to his enterprise in a spirit of absolute devotion."

"In an undertaking so wholly new to our English customs, so at variance with the usual education given to women in this country, we shall meet with perplexities, difficulties, even failures... It will be the true, the lasting glory of Florence Nightingale and her band of devoted assistants, that they have broken through what Goethe calls a "Chinese wall of prejudices;" prejudices religious, social, professional; and established a precedent which will indeed "multiply the good to all time.""

"They had in Miss Nightingale a woman of genius, who had made her subject her particular study... Moreover, he had no hesitation in saying that Miss Nightingale in her present position had exhibited greater power of organisation, a greater familiarity with details, while at the same time she took a comprehensive view of the general bearing of the subject, than had marked the conduct of any one connected with the hospitals during the present war. (Cheers.) An anecdote which had lately been sent to him by a correspondent, showed her great power over all with whom she came into contact. Here was the passage:—"I have just heard such a pretty account from a soldier describing the comfort it was to see even Florence pass—‘She would speak to one and another, and nod and smile to a many more; but she couldn't do it to all, you know, for we lay there by hundreds; but we could kiss her shadow as it fell, and lay our heads on the pillow again content.’" And his correspondent then very justly remarked,—"What poetry there is in these men!" And again:—"I think I told you of another, who said, ‘Before she came there was such cussin and swearin, but after that it was as holy as a church.’" He had been told, too, by eye-witnesses that it was most singular to remark how, when men, frenzied, perhaps, by their wounds and disease, had worked themselves into a passionate refusal to submit to necessary operations, a few calm sentences of hers seemed at once to allay the storm, and the men would submit willingly to the painful ordeal they had to undergo. They could not pretend to offer to such a woman any recompense for her services without lowering their high standard. The only suitable mark of gratitude which could be shown her would be one which would testify the confidence of the English people in her energy, ability, and zeal."

"Speaking of the cholera in the Middlesex Hospital, she said, "The prostitutes come in perpetually — poor creatures staggering off their beat! It took worse hold of them than any. One poor girl, loathsomely filthy, came in, and was dead in four hours. I held her in my arms and I heard her saying something. I bent down to hear. 'Pray God, that you may never be in the despair I am in at this time.' I said, 'Oh, my girl, are you not now more merciful than the God you think you are going to? Yet the real God is far more merciful than any human creature ever was, or can ever imagine.'""

"Her statistics were more than a study, they were indeed her religion... Florence Nightingale believed — and in all the actions of her life acted upon that belief — that the administrator could only be successful if he were guided by statistical knowledge. The legislator — to say nothing of the politician — too often failed for want of this knowledge. Nay, she went further; she held that the universe — including human communities — was evolving in accordance with a divine plan; that it was man's business to endeavor to understand this plan and guide his actions in sympathy with it. But to understand God's thoughts, she held we must study statistics, for these are the measure of His purpose. Thus the study of statistics was for her a religious duty."

"Though known as the founder of the Red Cross, and the originator of the Diplomatic Convention of Geneva, it was to Miss Florence Nightingale that all the honour of that Convention was due. It was her work in the Crimea that inspired him to go to Italy during the war of 1859, to share the horrors of war, to relieve the helplessness of the unfortunate victims in those great struggles, and to soothe the physical and moral distress and anguish of so many poor men who had come from all parts to fall victims to their duty."

"The subscription has been the result of voluntary individual offerings, and the amount of £4195 15s. 6d., already received, plainly indicates the universal feeling of gratitude which exists among the troops engaged in the Crimea for the care bestowed upon, the relief administered to, themselves and their comrades, at the period of their greatest sufferings, by the skilful arrangements, the unwearying, constant, personal attention of Miss Nightingale and the other ladies associated with her."