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April 10, 2026
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"Four predictions of the Big Bang Theory have now been verified - surely enough to quench even the most biased critics."
"The beauty of science and the nature of scientific revelations constitute part of the modern theologian's perspective and toolbox."
"Science is paramount, but presents no challenge to a creed that rests on faith-based belief."
"Nowadays, cosmology seems rather unexciting."
"One can always find inflationary models to explain whatever phenomenon is represented by the flavour of the month."
"Paris Hilton gets more coverage than Congo, Darfur, Palestine, and Nahr Al-Barid combined."
"I have lived half of my life in "Western society" and never encountered those principles [listed by the NYT as "Western" ]. What is wrong with me. … So Mr. Bush stands for "gender equality, religious freedom, scientific inquiry and the rule of law" and I have never noticed?"
"The Soviet occupation of Afghanistan gave us the Taliban. The American occupation of Saudi Arabia gave us bin Laden and Al Qaeda. The Israeli occupation of Lebanon gave us Hezbollah. Let us see what the American occupation of Iraq is going to give us."
"The categories gay and lesbian are not universal at all and can only be universalized by the epistemic, ethical, and political violence unleashed on the rest of the world by the very international human rights advocates whose aim is to defend the very people their intervention is creating."
"Novick, Finkelstein, and Chmiel have made important and crucial contributions to a topic about which little discussion has taken place, namely the rise in holocaust consciousness in the United States. All three books are indispensable for anyone interested in understanding how international Zionism, Israel, and the United States have collaborated in producing an elaborate ideological defense system of Israeli crimes, crimes which are supported, funded, and supplied by the U.S. government."
"While Wiesel assailed the silence of the world about the Jewish holocaust throughout his career, he required that Jew and gentile alike remain silent about Israeli oppression of the Palestinians."
"Just as Zionism appropriated the tragedy of the holocaust to justify its atrocities, Wiesel was to legitimize that link in much of his discourse about the colonial settlement."
"However, [Novick] does not account for the reality that views of Israel as being "beleaguered" are part of the same Zionist and Israeli strategy positing rising anti-Semitism to garner more support and immigration to Israel after the pool of immigrants had dried up in the mid-1950s. His point is that the perception of anti-Semitism is what led to more talk of the holocaust. However, it is this causal relationship that is suspect. One could posit that perceptions of a "beleaguered Israel," "oppressed" Soviet Jews, and the new "anti-Semitism," as well as talk of the holocaust, are all part of the same phenomenon rather than being caused by each other. One could further posit a different causal relationship with much of the same evidence Novick provides: namely, that it is Zionism, Israel, and America's use of past Jewish victimization to advance the Zionist agenda that informs the exaggeration of the relatively mild Soviet discriminatory policies against Jews (among other national and religious groups facing similiar discrimination) as holocaustal, the presentation of Israel as a victim of the new Arab "anti-Semites," or the condemnation of any criticism of American Jewry's support for Zionism or any criticism of Israel as "anti-Semitic.""
"Indeed, even before the 11 September attacks, there was little evidence that the holocaust had ever ceased being used as a bulwark to defend the state interests of Israel and its atrocities against the Palestinians and neighboring Arab countries. This was not a spontaneous development but the result of design. Indeed, it had become a matter of course to expect Palestinian victims of Israeli terror to pay obeisance to the Jewish holocaust before, or even instead of, criticizing Israel."
"Mark Chmiel's Elie Wiesel and the Politics of Moral Leadership is a case study illustrating the politics of holocaust memory through examining the life of its prime architect, Elie Wiesel, who has made a successful and profitable personal career of the holocaust."
"It is not the same-sex sexual practices that are being repressed by the Egyptian police but rather the sociopolitical identification of these practices with the Western identity of gayness and the publicness that these gay-identified men seek."
"The Gay International and its activities are largely responsible for the intensity of this repressive campaign."
"[T]he Gay International is destroying social and sexual configurations of desire in the interest of reproducing a world in its own image, one wherein its sexual categories and desires are safe from being questioned’"
"[I]t is the publicness of socio-sexual identities rather than the sexual acts themselves that elicits repression"
"The most recent campaign [by the “Gay International”] has targeted the Palestinian Authority (PA). The campaign started two years after the eruption of the second intifada. Articles published in the US press, written by Israelis or pro-Jewish activists, claimed that Palestinian “gays” are so oppressed that they could only find refuge in “democratic” Israel. Interviews with such “gay refugees” recounted horrid torture by PA elements. Indeed, the effort was inaugurated by US Congressman Barney Frank himself, who used the occasion to praise Israeli “democracy”..."
"The advent of colonialism and western capital to the Arab world has transformed most aspects of daily living; however, it has failed to impose a European heterosexual regime on all Arab men, although its efforts were successful in the upper classes and among the increasingly westernised middle classes. It is among members of these richer segments of society that the Gay International has found native informants. Although members of these classes who engage in same-sex relations have more recently adopted a western identity (as part of the package of the adoption of everything western by the classes to which they belong), they remain a minuscule minority among those men who engage in same-sex relations and who do not identify as “gay” nor express a need for gay politics."
"[I]t is the very discourse of the Gay International which produces homosexuals, as well as gays and lesbians, where they do not exist."
"Like the major US- and European-based human rights organisations (Human Rights Watch, Amnesty International) and following the line taken up by white western women's organisations and publications, the Gay International was to reserve a special place for the Muslim countries in its discourse as well as its advocacy. The orientalist impulse … continues to guide all branches of the human rights community."
"Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible."
"For the Gay International, transforming sexual practices into identities through the universalizing of gayness and gaining 'rights' for those who identify (or more precisely, are identified by the Gay International) with it becomes the mark of an ascending civilization, just as repressing those rights and restricting the circulation of gayness is a mark of backwardness and barbarism."
"Arafat's prospective visit to the museum recalls Anwar Sadat's visit to Yad Vashem in 1977 in the company of Menachem Begin. Sadat's visit was also a symbolic submission to the Zionization of the holocaust and to its appropriation by Israeli propagandists for their own purposes."
"Indeed, the PLO's submission to Israel's rewriting of the conflict had begun even before Oslo: part of the price for the Madrid Conference was the repeal, in December 1991, of the 1975 UN General Assembly Resolution 3379 (XXX) characterizing Zionism as "a form of racism and racial discrimination.""
"[Fuad] Yassin expressed surprise; for him, the Palestinians wanted to honor Ghetto heroes because "we are still facing that kind of fascism against our people." At the ceremony itself, Yassin, accompanied by other PLO delegates, laid a wreath at the monument and asserted, "I have placed a wreath because the Jewish people were victims of Nazism and the Palestinian people are the victims of the new Nazis ... the Zionists and Israel.""
"In arguing against Zionism's designation of the Palestinian revolution as "terrorism," Arafat likened the Palestinian resistance to the American Revolution, the European anti-Nazi resistance, and the anticolonial struggles in Asia, Africa, and Latin America. After reviewing the British and Zionist outrages against the Palestinian people, Arafat emphasized that "all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies... For we deplore all those crimes committed against the Jews, we also deplore all the real discrimination suffered by them because of their faith." Arafat concluded by calling on Jews to oppose racism and desist from supporting the racist Israeli state, enjoining them to live as equals with Palestinians in a democratic Palestine."
"The PLO has accepted this burden of vigilance. It has always made a point of demonstrating its sympathy with the Jewish victims of the holocaust and in condemning the Nazi regime."
"Since its emergence on the international scene, the PLO has always distinguished between Zionists and Jews."
"Gamal 'Abd al-Nasir and later Yasir Arafat were subjected to similar slander because, like Husayni, they opposed Zionist colonialism."
"It was the mufti of Jerusalem, Haj Amin al-Husayni, who provided the Israelis with their best propaganda linking the Palestinians with the Nazis and European anti-Semitism. Fleeing British persecution, the mufti ended up in Germany during the war years and attempted to obtain promises from the Germans that they would not support the establishment of a Jewish national home in Palestine. Documents that the Jewish Agency produced in 1946 purporting to show that the mufti had a role in the extermination of Jews did no such thing; the only thing these unsigned letters by the mufti showed was his opposition to Nazi Germany's and Romania's allowing Jews to emigrate to Palestine."
"Israel insisted on freezing the moment at which the holocaust survivors became such."
"The Jews are not a nation... The Jewish state is a racist state that does not have a right to exist."
"The only thing threatening Jews is its [Israel's] commitment to Apartheid and its racist people."
"...more recently, in late September 2001, and during an acrimonious argument which erupted in a weekly Israeli cabinet meeting between Prime Minister [Ariel Sharon] and his Foreign Minister [Shimon Peres], the following interchange unfolded: Peres was warning Sharon that refusing to heed American requests for a ceasefire would endanger Israeli interests and "turn the U.S. against us." Sharon yelled at Peres in exasperation: "every time we do something you tell me the Americans will do this and will do that. I want to tell you something very clearly, don't worry about American pressure on Israel, we, the Jewish people control America and the Americans know it." This major ideological convergence between anti-Semites and Jewish supremacists in Israel is hardly surprising if one understood Zionism's project as nothing short of turning the Jew into the anti-Semite."
"Moreover, the lie that the film propagates claiming that I would equate Israel with Nazi Germany is abhorrent. I have never made such a reprehensible equation."
"The more recent practice of writing numbers on the arms of thousands of Palestinians who have been crammed in Israeli detention camps since February 2002 through the present further demonstrates the Nazi system as a model for the Israeli army."
"Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night... Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi wrote that "we must demand of the entire nation a sense of shame and humiliation... that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust.""
"[Peter] Novick does not mention that there has never been much self-questioning by Zionists on what they could have done more to save European Jews, or perhaps, given the history of collaboration of the Zionist movement with the Nazis, whether they could have done less to hurt them."
"Unlike Arafat or Nasir, Sadat had been an avid admirer of Hitler... In assessing Sadat's enthusiasm for Hitler, however, it should be noted that unlike the many Zionist leaders (of both the Labor and Revisionist camps) who collaborated with the Nazis, some up to 1941 but others as late as 1944, Sadat only supported them from afar."
"The history of Arab Jews who were abducted into the Zionist project late in the game is in turn irrelevant to the curricula of Israeli schools, wherein only the history of white European Jews is taught as the relevant history of all Jews."
"In keeping with the Protestant Reformation's abduction of the Hebrew bible into its new religion and its positing of modern European Jews as direct descendants of the Ancient Hebrews, post-Enlightenment haters of Jews began to identify Jews as "Semites" on account of their alleged ancestors having spoken Hebrew. In fact the ancient Hebrews spoke Aramaic, the language in which the Talmud was written, as well as parts of the bible."
"American Jews have overwhelmingly opted not to be 'redeemed' in Israel, making it up to Israeli Jews through the financial and political support that they give to the Jewish supremacist state while remaining in their American 'exile'."
"Let us imagine a world where the majority of Israeli and diaspora Jews and their gentile supporters are no longer committed to Jewish supremacy."
"Such a Zionist scenario misses the fact that the majority of American Jews are so assimilated into "whiteness" that they are no longer Jews, religiously or culturally, except by name."
"Anti-Semitism is alive and well today worldwide and its major victims are Arabs and Muslims and no longer Jews."
"All those in the Arab world who deny the Jewish holocaust are in my opinion Zionists."
"...the claims made by many nowadays that any manifestation of hatred against Jews in any geographic location on Earth and in any historical period is "anti-Semitism" smacks of a gross misunderstanding of the European history of anti-Semitism."