Academics From England

"Yet those who govern us as if were infants expect us to be grateful that at least we live in 'a family'; a family, moreover, patterned on the ideal by the example of the Windsors. A beaming gran, a dutiful mum, a stern and disciplined father, and children who are ... well, all analogies based upon family break down somewhere. The analogy between family and society, as it happens, breaks down as soon as it is applied. The 'United Kingdom' is not a family and never was one. (Not even Orwell, with his image of poor relations, rich relations and 'the wrong members in control', could make it stick.) It is is a painfully evolved society, at once highly stratified and uniform and very fluid and diverse, which is the site of a multitude of competing interests."

"Too many crucial things about this country turn out to be highly recommended because they are 'invisible'. There is the 'hidden hand' of the free market, the 'unwritten' Constitution, the 'invisible earnings' of the financial service sector, the 'magic' of monarchy and the 'mystery' of the Church and its claim to the interpretation of revealed truth. When we do get as far as the visible or the palpable, too much of it is deemed secret. How right it is that senior ministers, having kissed hands with the monarch, are sworn to the cult of secrecy by 'The Privy Council Oath'. How right it is that our major foreign alliance - the 'special relationship' with the United States - is codified by no known treaty and regulated by no known Parliamentary instrument."

"Humans should not worship other humans at all, but if they must do so it is better that the worshipped ones do not occupy any positions of political power."

"... I wouldn't have her job'. Those who profess unquenchable love for the sovereign are adamant that she press on in a task that they consider killingly hard."

"In today's Britain, the idea that there could be a Constitution more powerful - and even sacrosanct - than any crowned head or elected politician (thus abolishing the false antithesis between hereditary monarchs and capricious presidents) is thought of as a breathtakingly new and daring idea."

"We know that there are people for whom the country and a certain rather mediocre dynasty are in effect unimaginable without one another. There is no need to doubt or mock the sincerity of the conviction. However, there is no reason in our history or our literature to endorse or underwrite it either. We possess an alternative tradition which is capable of outlasting this royal house as it has already outlasted others."

"The evidence is that on 'Commonwealth' questions Her Majesty reserves a certain autonomy when it comes to the expression of an opinion. But you can't have it both ways. Queen Victoria used to browbeat poor Mr Gladstone most dreadfully when it came to overseas or, as they were then called, 'imperial' matters. Either this is proper or it isn't. You either accept the principle of royal intervention or you don't. And if you don't, you always have the choice of an actual 'Commonwealth' - the beautiful and resonant name given by the English revolutionaries to the most forbidden passage of our history after the removal of the Stuarts."

"The Baghdad regime is the first oil-producing government to opt for 100-per-cent nationalisation, a process completed with the acquisition of foreign assets in Basrah last December. It was the first to call for the use of oil as a political weapon against Israel and her backers. It gives strong economic and political support to the ‘Rejection Front’ Palestinians who oppose Arafat’s conciliation and are currently trying to outface the Syrians in Beirut. And it has a leader — Saddam Hussain — who has sprung from being an underground revolutionary gunman to perhaps the first visionary Arab statesman since Nasser."

"We find that the presidency has become too secretive, too powerful, too trammelled, too ceremonial, too impotent or too complicated, depending on the president under discussion or the critic making the analysis. On one thing all are agreed - there is a danger of an 'imperial' or 'monarchical' presidency. An incumbent in Washington knows he is in trouble on the day that cartoonists begin to represent him as a king."

"The United States, for example, has never had a President as bad as George III, but neither has Britain had a king as admirable as George Washington (of whom William Thackeray rightly said that 'his glory will descend to remotest ages' while the memory of the sovereign went the other way). Still, even to concede this obvious argument is to make it plain that a bad monarch is at least as likely as a bad president even given the caprice of random selection by the hereditary principle..."

"Those who say that without the monarchy Britain would be a banana republic are closing their eyes to the banana republic features which the cult of monarchy necessitates. Dazzled by the show, moreover, they may be missing other long-run tendencies towards banana-dom which it is the partial function of monarchy to obscure."

"The first False Issue one normally encounters is the claim that it has 'no real power'. One never quite knows what 'real' is intended to mean here, but the conventions of the False Issue lead one to guess that the word is doing duty for 'formal'. Thus is the red herring introduced. A moment later, the same speaker is telling another listener of all the good things that monarchy is a 'force' for. These good things invariably turn out to be connected to power. They are things like 'stability', 'unity', 'national cohesion', 'continuity' and other things for which powerless people would find it difficult to be a force. Edmund Wilson would have had little trouble noticing, furthermore, that all the above good things are keywords for conservative and establishment values."

"Here is the story, as far as I can trace it, of Chomsky's effort to "minimize" or "deny" the harvest of the Khmer Rouge. It will be seen that the phony "credibility" of the charge against him derives from his lack of gullibility about the American mass killings in Indochina (routinely euphemized or concealed by large sections of the domestic intelligentsia). From this arises the idea that Chomsky might have said such things; was the sort of person who could decline to criticize "the other side"; was a well-known political extremist. Couple this with the slothful ease of the accusation, the reluctance of certain authors to prove they are not unpatriotic dupes, and you have a scapegoat in the making."

"The British monarchy inculcates unthinking credulity and servility. It forms a heavy layer on the general encrustation of our unreformed political institutions. It is the gilded peg from which our unlovely system of social distinction and hierarchy depends. It is an obstacle to the objective public discussion of our own history. It tribalises politics. It entrenches the absurdity of the hereditary principle. It contributes to what sometimes looks like an enfeeblement of the national intelligence, drawing from our press and even from some of our poets the sort of degrading and abnegating propaganda that would arouse contempt if displayed in Zaire or Romania. It is, in short, neither dignified nor efficient."

"Religious ideas, supposedly private matters between man and god, are in practice always political ideas"

"The transformation of part of the northern part of this continent into "America" inaugurated a nearly boundless epoch of opportunity and innovation, and thus deserves to be celebrated with great vim and gusto, with or without the participation of those who wish they had never been born."

"...those who view the history of North America as a narrative of genocide and slavery are, it seems to me, hopelessly stuck on this reactionary position. They can think of the Western expansion of the United States only in terms of plague blankets, bootleg booze and dead buffalo, never in terms of the medicine chest, the wheel and the railway."

"I can never quite decide whether the anti-Columbus movement is merely risible or faintly sinister... It is sinister, though, because it is an ignorant celebration of stasis and backwardness, with an unpleasant tinge of self-hatred."

"The "line of the day" among administration spokesmen, confronted by masses of destitute and terrified refugees and solid reports of the mass execution of civilians, is to say that "we expected this to happen." They did? (They never told anyone.) If they want to avoid being indicted for war crimes themselves, these "spokesmen" had better promise us that they were lying when they said that."

"I just wanted to say something about (...) my resentment of the identification of this country of Britain with royalty. As if we have nothing else to offer as a culture – the country of my birth. The great contribution, of the English anyway, to the world is literature and language. That language and literature is, in fact, in its tradition quite extensively republican and democratic. I mean our Blake, Milton, our Shelley, many many other great writers, poetry and prose, have been against the idea that Britain is a feudal or monarchic system. One of the great aspects of that tradition is represented by the name Thomas Paine, who is the moral author of your Declaration of Independence. In fact, one of the great accomplishments of the English republican movement, if you like, is the American Declaration of Independence. So it has always struck me as rather bizarre that there is this cult in the United States of English royalism – just the sort of thing I left England to get away from."

"David Irving is not just a Fascist historian. He is also a great historian of Fascism."

"The next stop on Reagan's European tour after Bitburg was Madrid, where he made a speech in which he said, "I know there's been a lot of controversy about the United States and Spain at that time, indeed some Americans once came here to fight in the civil war." He said, "But the thing is," said Reagan, "they were on the wrong side." In other words a conscious choice, a conscious and deliberate remark showing that the sympathy for fascism, not accidental, not anecdotal, not a slip of the tongue, but something bred-in-the-bone; and, I think, also worth recalling."

"If most of those who took part in this one-dimensional debate were honest with themselves, they would admit that they do not in principle believe that the United States can do any good overseas for anyone but the American government, its armed forces, or privileged American elites."

"For a lot of people, their first love is what they'll always remember. For me it's always been the first hate, and I think that hatred, though it provides often rather junky energy, is a terrific way of getting you out of bed in the morning and keeping you going. If you don't let it get out of hand, it can be canalized into writing. In this country where people love to be nonjudgmental when they can be, which translates as, on the whole, lenient, there are an awful lot of bubble reputations floating around that one wouldn't be doing one's job if one didn't itch to prick."

"...in fact, the war against Iraq is continuing. And it's continuing now by the means which the administration described as contemptible and useless, when they were put forth as an alternative to an actual all-out aerial bombardment. Namely, economic sanctions, which do have the effect of slowly starving and crippling the population of Iraq, while leaving the military caste of Saddam Hussein and his criminal Baath Party in charge. I was asked the other day … why do you think the administration decided to spare Saddam Hussein … and I said I think because they thought they might need him again..."

"I don't think that there are any sinister persons deliberately trying to rob people of their freedom but I do think, first of all, that there are a number of impersonal forces which are pushing in the direction of less and less freedom. And I also thing there are a number of technological devices which anybody who wishes to use, can use, to accelerate this process of going away from freedom, of imposing control."

"Like a piece of litmus paper, he has always been quick to take the colour of his times."

"Mr. Aldous Huxley, who is perhaps one of those people who have to perpetrate thirty bad novels before producing a good one, has a certain natural — but little developed — aptitude for seriousness."

"You could always tell by his conversation which volume of the Encyclopedia Britannica he'd been reading. One day it would be Alps, Andes and Apennines, and the next it would be the Himalayas and the Hippocratic Oath."

"Huxley enjoyed the follies of the human mind even as he stoically stood out against them...Shock was one of the luxuries of the Twenties. But for Huxley, perhaps the most accomplished educator of his generation, to shock was to ensure the course of intellectual freedom."

"Aldous Huxley's spell was the old Arnold-Huxley spell of an education, disseminated with wit from above. It was imposed by his mastery of the art of conversation."

"European soldiers, traders, missionaries - later on ably assisted by its colonial ideologies and scholars - opened up the East to the influences of the West. But Huxley belonged to that small group of European thinkers and seekers who opened up the West to the influence of the East - a more arduous task and in the long run perhaps more important too. He did not seek this role, it was merely a bye-product of his search for truth. Huxley was one of the finest products of Europe - of a new Europe seeking its old roots, of a Europe no longer satisfied with mere technology and science and rationality but seeking a new dimension of the spirit, a Europe self-critical and in search. He was also a profound student of Europe's various traditions, religious, literary and artistic, and he discusses them with great knowledge, insights, authority and intimacy. In his hands, cultural Europe becomes alive. A critical discussion of Europe by such a sympathetic insider is meant to help, to fecundate; it can do no harm but will only help Europe in its spiritual rediscovery. In opening up to India and China, it would merely be opening up to an ancient tradition which was lost by her but preserved and developed in India and China."

"On the morning of November 22nd, a Friday, it became clear the gap between living and dying was closing. Realizing that Aldous [Huxley] might not survive the day, Laura [Huxley's wife] sent a telegram to his son, Matthew, urging him to come at once. At ten in the morning, an almost inaudible Aldous asked for paper and scribbled "If I go" and then some directions about his will. It was his first admission that he might die ...Around noon he asked for a pad of paper and scribbledLSD-try it intermuscular 100mmIn a letter circulated to Aldous's friends, Laura Huxley described what followed: 'You know very well the uneasiness in the medical mind about this drug. But no 'authority', not even an army of authorities, could have stopped me then. I went into Aldous's room with the vial of LSD and prepared a syringe. The doctor asked me if I wanted him to give the shot- maybe because he saw that my hands were trembling. His asking me that made me conscious of my hands, and I said, 'No, I must do this.'An hour later she gave Huxley a second 100mm. Then she began to talk, bending close to his ear, whispering, 'light and free you let go, darling; forward and up. You are going forward and up; you are going toward the light. Willingly and consciously you are going, willingly and consciously, and you are doing this beautifully — you are going toward the light — you are going toward a greater love ... You are going toward Maria's [Huxley's first wife, who had died many years earlier] love with my love. You are going toward a greater love than you have ever known. You are going toward the best, the greatest love, and it is easy, it is so easy, and you are doing it so beautifully.'All struggle ceased. The breathing became slower and slower and slower until, 'like a piece of music just finishing so gently in sempre piu piano, dolcamente,' at twenty past five in the afternoon, Aldous Huxley died."

"Above all, it is to my husband that I owe my deepest thanks. At times, when intensely absorbed by a new idea, I would enthusiastically jot it down in an English that was not very English. His harshest criticism then would be, "Stop a minute-your English is getting just a little too eccentric!" There was never criticism without advice; there was always that extraordinary feeling of good will which is constantly present in him and of which, on this occasion, he gave with particular abundance."

"[N]ow, after I have been alone these few days, and less bombarded by other people's feelings, the meaning of this last day becomes clearer and clearer to me and more and more important. Aldous was, I think (and certainly I am) appalled at the fact that what he wrote in ISLAND was not taken seriously. It was treated as a work of science fiction, when it was not fiction because each one of the ways of living he described in ISLAND was not a product of his fantasy, but something that had boon tried in one place or another and some of them in our own everyday life. If the way Aldous died were known, it might awaken people to the awareness that not only this, but many other facts described in ISLAND are possible here and now. Aldous' asking for moksha medicine while dying is a confirmation of his work, and as such is of importance not only to us, but to the world. It is true we will have some people saying that he was a drug addict all his life and that he ended as one, but it is history that Huxley's stop ignorance before ignoracne can stop Huxleys."

"Aldous smiled; he knew what one can see in a dirty dish when the doors of perception are cleansed."

"Aldous Huxley's Doors of Perception and Heaven and Hell as well as Alan Watts' The Joyous Cosmology spoke eloquently of the dimensions the psychedelics open up."

"Maria Huxley, Aldous Huxley's first wife, was a major influence on him and pushed Aldous to more deeply explore parapsychology and Indigenous rituals, largely through her own network of women."

"Alice in Wonderland fiend."

"I must comment briefly on Aldous Huxley's Island... Well I picked it up last night and just began rapidly leafing through it. What [her friend] sees in either of the Huxleys is quite beyond me...Running through what appears to be a completely confused and sort of nightmarish narrative, are stories of two women who were victims of breast cancer, including the deathbed scene of one of them!! Instead of being depressed, it made me so mad, I threw the book on the floor!"

"Aldous Huxley was uncannily prophetic, a more astute guide to the future than any other 20th- century novelist. Even his casual asides have a surprising relevance to our own times. During the first world war, after America's entry, he warned: "I dread the inevitable acceleration of American world domination which will be the result of it all...Europe will no longer be Europe." His sentiment is widely echoed today, though too late for us to do anything about it. The worst fate for a prophet is for his predictions to come true, when everyone resents him for being so clear-eyed."

"We cannot deny its brilliance, its learning, its honest attempt to answer the big human question."

"Medical science has made such tremendous progress that there is hardly a healthy human left."

"The only good that I can see in the demonstration of the truth of "Spiritualism" is to furnish an additional argument against suicide. Better live a crossing-sweeper than die and be made to talk twaddle by a "medium" hired at a guinea a séance."

"Ye shall know the truth and the truth shall make you mad."

"Orthodoxy is the diehard of the world of thought. It learns not, neither can it forget."

"An intellectual is a person who has discovered something more interesting than sex."

"Somebody ought to make a historical study of the relations between theology and corporal punishment in childhood. I have a theory that, wherever little boys and girls are systematically flagellated, the victims grow up to think of God as - 'Wholly Other'... A people's theology reflects the state of its children's bottoms. Look at the Hebrews - enthusiastic child-beaters. And so were all good Christians in the Age of Faith. Hence Jehovah, hence Original Sin and the infinitely offended Father of Roman and Protestant orthodoxy. Whereas among Buddhists and Hindus education has always been nonviolent. No laceration of little buttocks - therefore Tat tvam asi, thou art That, mind from Mind is not divided.... Major premise: God is Wholly Other. Minor premise: man is totally depraved. Conclusion: Do to your children's bottoms what was done to yours, what your Heavenly Father has been doing to the collective bottom of humanity ever since the Fall: whip, whip, whip!"

"Both of us victims of the same twentieth-century plague. Not the Black Death, this time; the Grey Life."

"Never give children a chance of imagining that anything exists in isolation. Make it plain from the very beginning that all living is relationship. Show them relationships in the woods, in the fields, in the ponds and streams, in the village and in the country around it. Rub it in."