First Quote Added
4月 10, 2026
Latest Quote Added
"I am not going to question your opinions. I am not going to meddle with your belief. I am not going to dictate to you mine. All that I say is, examine; enquire. Look into the nature of things. Search out the ground of your opinions, the for and the against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you… But your spiritual teachers caution you against enquiry — tell you not to read certain books; not to listen to certain people; to beware of profane learning; to submit your reason, and to receive their doctrines for truths. Such advice renders them suspicious counsellors. By their own creed you hold your reason from their God. Go! ask them why he gave it."
"Reason progressive, Instinct is complete; Swift Instinct leaps; slow reason feebly climbs. Brutes soon their zenith reach. * * * In ages they no more Could know, do, covet or enjoy."
"And what is reason? Be she thus defined: Reason is upright stature in the soul."
"That which exercises reason is more excellent than that which does not exercise reason; there is nothing more excellent than the universe, therefore the universe exercises reason."
"Domina omnium et regina ratio."
"Aristophanes turns Socrates into ridicule … as making the worse appear the better reason."
"Reasons are not like garments, the worse for wearing."
"Setting themselves against reason, as often as reason is against them."
"Hoc volo, sic jubeo, sit pro ratione voluntas."
"You have ravished me away by a Power I cannot resist; and yet I could resist till I saw you; and even since I have seen you I have endeavored often "to reason against the reasons of my Love.""
"La raison du plus fort est toujours la meilleure."
"To be rational is so glorious a thing, that two-legged creatures generally content themselves with the title."
"Omnia sunt risus, sunt pulvis, et omnia nil sunt: Res 'hominum cunctæ, nam ratione carent."
"Nam et Socrati objiciunt comici, docere eum quomodo pejorem causam meliorem faciat."
"On aime sans raison, et sans raison l'on hait."
"Nihil potest esse diuturnum cui non subest ratio."
"Id nobis maxime nocet, quod non ad rationis lumen sed ad similitudinem aliorum vivimus."
"While Reason drew the plan, the Heart inform'd The moral page and Fancy lent it grace."
"Reason quite properly rejects contradiction."
"We must ...cultivate true metaphysics with some care, in order to destroy the false and adulterate. ...Accurate and just reasoning... is alone able to subvert that abstruse philosophy and metaphysical jargon, which being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom."
"While we [philosophers] study with attention the vanity of life... we are, perhaps, all the while flattering our natural indolence, which, hating the bustle of the world, and drudgery of business, seeks a pretense of reason to give itself a full and uncontrolled indulgence."
"Nature will always maintain her rights, and prevail in the end over any abstract reasoning whatsoever."
"All inferences from experience... are effects of custom, not of reasoning."
"No conclusions can be more agreeable to scepticism than such as make discoveries concerning the weakness and narrow limits of human reason and capacity."
"There is no method of reasoning more common, and yet none more blamable, than, in philosophical disputes, to endeavor the refutation of any hypothesis, by a pretense of its dangerous consequences to religion and morality."
"Nature must have provided some other principle, of more ready, and more general use and application; nor can an operation of such immense consequence in life, as that of inferring effects from causes, be trusted to the uncertain process of reasoning and argumentation."
"The experimental reasoning itself, which we possess in common with beasts, and on which the whole conduct of life depends, is nothing but a species of instinct or mechanical power, that acts in us unknown to ourselves."
"Besides that the ordinary course of nature may convince us, that almost everything is regulated by principles and maxims very different from ours; besides this, I say, it must evidently appear contrary to all rules of analogy, to reason from the intentions and projects of men, to those of a Being so different and so much superior."
"The Cartesian doubt... were it ever possible to be attained by any human creature (as it plainly is not) would be entirely incurable; and no reasoning could ever bring us to a state of assurance and conviction upon any subject."
"There is a degree of doubt, and caution, and modesty, which, in all kinds of scrutiny and decision, ought for ever to accompany a just reasoner."
"If we reason a priori, anything may appear able to produce anything."
"If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion."
"¡Qué bien se ve que eran Sabios en confesarse rendidos, que es triunfo el obedecer de la razón el dominio!"
"Question with boldness even the existence of a god; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear."
"Neither in deductive nor inductive reasoning can we add a tittle to our implicit knowledge, which is like that contained in an unread book or a sealed letter. ...Reasoning explicates or brings to conscious possession what was before unconscious. It does not create, nor does it destroy, but it transmutes and throws the same matter into a new form."
"I beheld with reverent dread, and highly marvelling in the sight and in the feeling of the sweet accord, that our Reason is in God; understanding that it is the highest gift that we have received; and it is grounded in nature."
"There is a gossipy reasoning which in its endlessness bears about the same relation to the result as the interminable line of Egyptian monarchs bears to the historical value of their reigns."
"Ask whatever questions you please, but do not ask me for reasons. A young woman may be forgiven for not being able to give reasons, since they say she lives in her feelings. Not so with me. I generally have so many reasons, and most often such mutually contradictory reasons, that for this reason it is impossible for me to give reasons. There seems to be something wrong with cause and effect also, that they do not rightly hang together. Tremendous and powerful causes sometimes produce small and unimpressive effects, sometimes none at all; then again it happens that a brisk little cause produces a colossal effect."
"You reason too much; all young people are so fond of reasons, as if reasons were of any use. … It is your duty to write what will sell, and I tell you reasons are unmarketable commodities."
"Rationality is very much connected with the tradition in science for the last 300 years, when you're going to end up with some sort of understandable explanation of something. And I would be disappointed if that were the case."
"We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation."
"I take it that reasonable human conduct is part of the ordinary course of things."
"Here is the manliness of manhood, that a man has a reason for what he does, and has a will in doing it."
"What are we, weak and blind human beings! And what is that flickering light we call Reason? When we have calculated all the probabilities, questioned history, satisfied every doubt and special interest, we may still embrace only a deceptive shadow rather than the truth."
"Ratio omnia vincit."
"Reason ... contradicts the established order of men and things on behalf of existing societal forces that reveal the irrational character of this order—for “rational” is a mode of thought and action which is geared to reduce ignorance, destruction, brutality, and oppression."
"Now some of the scribes were there, sitting and reasoning in their hearts: “Why is this man talking this way? He is blaspheming. Who can forgive sins except one, God?” But immediately Jesus discerned by his spirit that they were reasoning that way among themselves, so he said to them: “Why are you reasoning these things in your hearts?"
"Reason can no longer restrain one who is lured by the fury of ambition."
"Reason nevertheless prevails in world history."
"In capitalist society however where social reason always asserts itself only post festum great disturbances may and must constantly occur."